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Michelle L. Torigian

~ God Goes Pop Culture

Michelle L. Torigian

Category Archives: Social Media

A Labor Day Prayer

02 Saturday Sep 2017

Posted by mictori in Current Events, Holidays, Pop, Social Media

≈ Leave a comment

Tags

harassment, Labor day, laid off, Prayer, Prayers, progressive, progressive Christianity, sexual harassment, stay at home parents, UCC, unemployed, workplace abuse

IMG_3695.JPG

God of our coming in and going out: this world which was originally designed by you is beautiful but has spiritually rotated away from your intentions. We have been given the assignment of work, but there are workplaces corrupted by unfair practices. From harassments to unequal pay, from limited benefits to wages that can’t support families, labor and earnings are difficult subjects for us to face.

So we remember the workers who are harassed and bullied at work. Give them the courage to stand up for what is right. Give them new opppetunies when workplace harassment is abusive.

We remember the workers who desire to be hired but who have been overlooked because of who they are. We pray for them as they endure discrimination.

We remember the workers who do not make livable or equal wages. May they be strong and courageous in standing up for what they need, and may we create systems where wages are fair.

We remember the workers who cannot find jobs. May they find work that not only sustains their homes but sustains their souls, and may they feel dignity as they continue on the journey of searching.

We remember those who have been laid off. Keep their spirits and confidence high hat they may find work in the immediate future.

We remember the workers who feel stuck in their positions.  Create a sense of newness in their current jobs or allow them to see a new path on which to travel.

We remember those who can no longer work due to disability. May they find avenues in which they find purpose even when their bodies and minds are in pain.

We remember those who are retired. May this current chapter in their lives create opportunities which bring them joy.

We remember the parents who stay at home caring for their children. Give them renewal in their work whether it’s cooking, carpooling, or wrapping their arms around their sick child.

We remember those whose work places them in harm’s way and ask for their protection.

May we each realize our own power and use this power to serve the world, not to serve ourselves. May we see you, God, as we walk down hallways, eat in cafeterias, join in contentious meetings, try something new, or look towards retirement.

Amen.

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Single in the Sanctuary – The “Love Yourself” Photo Challenge

21 Thursday Jul 2016

Posted by mictori in Life, Pop, Single in the Sanctuary, Social Media

≈ 2 Comments

Tags

Greatest Commandment, Love Your Spouse, Love Yourself, Photo Challenge, single in the sanctuary

A number of my friends are participating in a “Love Your Spouse” photo challenge.  What this entails is that each day for a week, the individual will post a photo of them and their spouse.  It’s a cute activity in which many friends enjoy participating.

For many of us, we can’t participate in this activity.  Some of us have never been married.  Other have gotten divorced.  The photos aren’t available from people like me.

So, in order to begin a new tradition, I am starting a “Love Yourself” photo challenge.  This challenge is one that embraces the mandate in the greatest commandment “love your neighbor as yourself.”  It forces each of us to recognize the Divine image within ourselves – no matter who we are related or attached to.

And it is inclusive of all people – no matter their marital statuses.

I bring you my seven “love myself” photos below.

Fontbonne University Homecoming Dance – Fall 1992

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Many of my interesting stories begin with “when I was 19.”  In the fall of 1992, I was 19 years old, very single and very much enjoying life.  I believe this was the only time in high school or college in which I attended a formal dance on my own.  And I still had a blast.

Philadelphia – Summer 1999

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In this twentieth century selfie, I joyfully mark a trip in which I navigated around a city on my own.  Before GPS on cell phones were a thing, I utilized a paper map to find various landmarks around Philadelphia.  Through this experience, I gained a sense of freedom and confidence and have continued to traipse around big cities on my own.

My Sister’s Wedding – Fall 1999

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There is nothing easy about going to your little sister’s wedding when (1) you are not married and (2) don’t have a date to the wedding.  But I went.  I stood next to her as maid of honor, gave a toast and still walked away with my dignity.

Washington D.C. – Spring 2008

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Here I am at Ecumenical Advocacy Days, a progressive-Christian annual event to discuss justice issues.  On the last day of the event, I met with representatives of my congressional leader and senator.  In those moments, I advocated for various justice issues – specifically women and intimate partner violence.  Advocacy work energizes me as I believe it can make a difference.

Eden Theological Seminary Graduation – Spring 2010

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After years of hoping and dreaming of completing my Master of Divinity degree, I reach my successful end point on May 14, 2010.

Ordination to Ministry in Dunedin, Florida – March 6, 2011

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One of the biggest days of my life is represented in this photo.  Not only am I being ordained, I am celebrating the sacrament of communion at the table for the first time.

UCC General Synod 30 – June 2015

imageAfter writing a chapter in the book There’s a Woman in the Pulpit, I was a part of my first group book signing at the UCC General Synod in Cleveland.  Being a writer and becoming published is another lifelong dream and call which is represented here.  Thank you to Eden Theological Seminary for this photograph.

So single, married, divorced, widowed, separated and cohabitating friends – I challenge you to post your seven photos that represent your greatest self.  In doing so, remember that you are made in the image of God no matter who you are related to or what you still dream of achieving in your life.

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Pokémon Go, Reloading and Sabbaths

12 Tuesday Jul 2016

Posted by mictori in Church Life, Life, Pop, Pop Culture, Social Media

≈ 1 Comment

Tags

Cincinnati, Colerain Township, Pokémon, Pokémon Go, PokéStop, progressive Christianity, Reloading, Remember the Sabbath, Sabbath, St. Paul UCC, St. Paul United Church of Christ

image

Apparently, our church is a Pokémon Go PokéStop.

What does this mean?  While I’m new to the game, I believe a PokéStop is a location where people can reload on supplies they need to capture the monsters.

My church, St. Paul United Church of Christ in Colerain Township, Cincinnati, is a PokéStop.  At first, I didn’t know this, and I’m not exactly sure how we became one.  After watching a few new people walking around our church building and then installing the app myself, I can indeed confirm that we are a PokéStop.

While church may not be a destination for younger people, PokéStops are.  So how can we merge virtual life and spiritual life into one location?

Remember the Sabbath.

Times and spaces to reload are important for all people.  Some choose faith communities.  Others choose sporting activities, arts or fellowship activities.  These are activities that give something back to our souls.

Church was already a PokéStop in the game of life.  It has been and should always be a place in which we can recharge our batteries and reload on spiritual energy for the new week.  Sometimes we get away from the idea that Sabbath is for reloading on spiritual fuel.  While we may come to church to give to God, we are also finding supplies for our soul.  God gave us the Sabbath for us to find renewal.  As Jesus says in Mark 2, “The Sabbath was made for humankind, and not the humankind for Sabbath.”

In our time of reloading, or Sabbath, may wee all see God a little clearer, each other with more love, and find spiritual supplies to help us manage life throughout the week.

 

 

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What Color is That Dress???

01 Sunday Mar 2015

Posted by mictori in Current Events, Life, Pop, Pop Culture, Religion, Social Media

≈ Leave a comment

Tags

blue and black, dress, God, Methodist Quadrilateral, progressive Christianity, social media, Wesleyan Quadralateral, white and gold

This week, the internet burst with comments and postings to discuss this dress:

Photo Credit: Swiked/Tumblr

My first thought was “Who cares?  It’s just a dress.  There are more important issues to discuss than the color of a dress: poverty, homelessness, trafficking, hate crimes, health care…”

And that’s basically what I initially posted on social media.  In response to my post, a friend reminded me that this is more than a dress.

Riiiiiiiiiight!

I saw a white and gold dress.  Yes, the dress is undoubtedly white and gold.  Undoubtedly.  (Am I right?) As I looked longer at the photograph, I wondered if the dress could be blue and gold.  Was it lighting and shadows that gave me this doubt?  Was my brain playing tricks on me?

I still had no idea how people saw the lace as black.  I truly tried to see it from their perspective – squinting my eyes and staring harder.  But I could only see gold or brown, not black, lace.

Maybe if I stood on my head I could see a different color trim…

Articles were released on the scientific reasoning behind how we perceive color.  A combination of factors aided whether people saw blue and black or white and gold: how the eyes are picking up color, how the brain works, and the lighting of the room.  (Being that I’m not a scientist, I won’t try to explain this, but check out these articles HERE and HERE.)

If something so objective as color can divide people, how much more will subjective topics like religion and politics come between people?  The dress becomes a concrete symbol of how we can perceive things differently than the people closest to us.

After giving it further thought, I wrote this on social media:

If there’s more than one way to see the colors of a dress then maybe there’s more than one way to see God and faith.

In seminary, I learned of the Wesleyan Quadralateral, a system where one establishes their sources of authority on Scripture, reason, tradition and experience.  The way many of us study Scripture differs, and sometimes there are conflicting accounts in the Bible.  Translations also play an impact on how we read scripture.

We also come from a spectrum of traditions with each one highly influencing our theological core.  If we are Protestant, we may find that our teachings lean heavily from Martin Luther or John Calvin more often than St. Augustine or Thomas Aquinas, two theologians who influence the doctrine of the Roman Catholics.  Even our individual churches and families of origin impact the ways tradition influences our beliefs.

Additionally, experience is the great lens through which we see life.  When we gather the information around us through the filter of our own joys and pains, we see only small pieces of a larger picture.

And because of the lesson of the dress, we can see that our brains reason differently, a point which should always be taken into account.

My friend was right: the dress is more than a dress.  It begs us to understand that we won’t see the world as our neighbors and that everyone comes to their beliefs through a multi-layered lens.

Through the exercise of the dress and knowing how our brain works in gathering information, this is the time for us to become a more understanding people.  It’s time for us to stop the shame and name calling of people who have different political and theological perspectives than we hold.  It’s time for us to stop claiming that such-and-such people will go to hell or that they won’t be accepted by God.

It’s time for us to see that no matter what color dress, theology, politics, or anything else we have or see, we are fully accepted by God and made in God’s image.

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The League of God Is Like…

02 Monday Feb 2015

Posted by mictori in Current Events, Holidays, Life, Pop, Pop Culture, Religion, Social Media, Sports

≈ Leave a comment

Tags

economic privilege, Jesus, Kingdom of God, privilege, progressive Christianity, Super Bowl, Super Bowl XLIX

By Gerald Nino/CBP (US Customs and Border Protection archives) [Public domain], via Wikimedia Commons

Looking through social media (Facebook, Twitter and Instagram) I saw  how various people were spending their time watching this year’s Super Bowl.  I didn’t know anyone personally who attended this year.  Most of my friends were either home watching the game and updating social media as the event progressed – few were at parties or bars watching.

But what I noticed were that celebrities were posting picture after picture of themselves in the stands of the game.  And this got me thinking of those who are able to go and who will simply never see a Super Bowl game (or any NFL game, for that matter) live and up close.

I’ve been to a couple of NFL games.  Fortunately, I was able to receive the tickets for free.  Otherwise, I would rarely, if ever, be able to afford a game.

According to a report I found from 2013, the average ticket price for an NFL game is $81.54.  With federal minimum wage at $7.25 per hour, one may need to work 11.25 hours to afford just the game ticket.  The average Super Bowl ticket was about $3,600 according to some sources.  And that means they would have to work 496 hours to purchase an average Super Bowl ticket (or 12.4 weeks of 40 hour work weeks) for a three-to-four hour game.

What I find interesting is that taxpayer money will fund the stadiums which hold the games that many taxpayers themselves can not afford to attend.  So the poor essentially pay for the benefits of the rich.

In 2001, when the Super Bowl was in Tampa, I volunteered at the Hospitality Village.  Only those who had a special ticket could get in.  Sponsored parties were held in various areas of the village.  And then those who were at parties in the village moved over to the stadium to find their seats and the privilege to watch the game live and absorb the excitement around them.

The have nots, like myself, looked upon a stadium that I could not afford to get into.  I’m also guessing that the way sponsorships and VIP passes work, I’m sure many didn’t have to pay for their ticket but they were given the ticket for free.  Often, it’s about who you know.

Yesterday, I mentioned the subversive nature of Jesus in my sermon.  Sure, he may be someone hanging out in the stands during an NFL game.  He did eat with the privileged during his time.  But he also spent time with those who were thrown away by society.  Jesus would have been hanging out near the side of the road with those begging for food and in the work areas of the stadium with those who had to work through the game.  The Hospitality Village would be open to all in Jesus’ realm.

Maybe the League of God would be an NFL game with people of every economic level in a stadium.  Maybe it would be a stadium with the poorest sitting on the sidelines watching the game in the privileged areas while the super-rich were required to have the nosebleed seats.

I wonder how that would turn our society on it’s head…

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We Still Need to Talk About Leelah

06 Tuesday Jan 2015

Posted by mictori in Current Events, Life, Pop, Pop Culture, Religion, Social Media

≈ 1 Comment

Tags

Acts 8, editorial cartoon, Jesus, Leelah, Leelah Alcorn, LGBT, Matthew 19, Philip and the eunuch, progressive Christianity, suicide, Transgender, WCPO

Image via WCPO

This week, my friend Kevin Necessary’s editorial cartoon was published on the Cincinnati news channel website WCPO.com.  The drawing was a cartoon of Leelah Alcorn and a quote from her final letter.  In the comments under the cartoon, many responders desired the conversations to halt.  They used negative words to describe Leelah.  But thanks to the station and those monitoring the site, the conversations continued.

It reminded me of a situation from 2007.

At the time I lived in Largo, Florida.  Steve Stanton was our city manager.  I was acquainted with Stanton from my days working as a membership director for the Greater Largo Chamber of Commerce.  Stanton was a dedicated public servant, working for the city for nearly two decades.

Due to a horrific move by the St. Petersburg Times (now the Tampa Bay Times), Stanton’s true gender identity and upcoming transition was outed to the entire Tampa Bay community.  The entire community was stunned by the news.  The media leaked this story before Stanton could tell her 13-year-old son.

Of course, people in this suburban town couldn’t allow Stanton to remain manager of the city.  Based on her ultra-conservative faith, then-city commissioner Mary Gray Black demanded for Stanton to be fired.

At the hearings, people from all perspectives came to stand for or against Stanton.  A pastor from a local church stated “If Jesus was here tonight, I can guarantee you he’d want (him) terminated. Make no mistake about it.”  I personally wrote letters to each of the commissioners urging them to continue the employment of Stanton.  Unfortunately, with a 5-2 vote, the Largo commissioners chose to fire Stanton in February 2007.  Soon after, Stanton began to publicly identify as Susan Stanton.  It was truly a very embarrassing time for the city of Largo, Florida.  (Fortunately, as of this week, LGBT persons will be able to marry in Pinellas County, Florida.)

Even in 2007, our communities knew very little about transgenderism and weren’t willing to learn more.

People like to continue to believe that our current gender is the only thing that defines us.  Boy or Girl.  Man or Woman.  Be a manly man or be a feminine lady.  Don’t identify outside of gender norms, and don’t identify with another gender.  They call people who identify differently “perverts” or “immoral.”

Here’s how much gender means to our society: if one’s genitals or reproductive organs are not in a specific order, then he or she is considered less than human.  If a person does not identify with their current physical gender, then they are less than human.  They are unclean.  A text from Deuteronomy sticks in people’s minds: “No one whose testicles are crushed or whose penis is cut off shall be admitted to the assembly of the Lord” (Deuteronomy 23:1, NRSV).

What people forget are the words of the New Testament.  Jesus came to fulfill the law, and in doing so, never condemns the eunuchs in Matthew 19 nor does he deem them unclean.  According to Jesus, some are born that way, some have become eunuchs physically or spiritually by their own accord, and some had no choice in the matter and were made eunuchs by others.

So, to answer the pastor who said that Jesus would want Susan Stanton fired: Jesus never said that nor did he allude to ridding our society of genderqueer people.

Additionally, the story of Philip and eunuch in Acts 8 gives us the powerful example that no one is excluded from the Kingdom of God.  Even though the Ethiopian eunich would have been deemed unclean, Philip was called by the Spirit to baptize this child of God.

When our society continues to consider anyone who does not fit within the boxes of gender “norms” unclean – whether they are transgender, express their gender outside of cisnormative, genderqueer, etc. – then our society contributes to the hate crimes and suicides of many of God’s children.

To those people who are “tired of hearing about it” and want to “give it a rest” and “move on”: understand that you are privileged in your gender and your physical self.  You can turn off the news and never have to think about gender identity.  But Leelah couldn’t turn this off.  Leelah couldn’t give it a rest or move on.  And that is why Leelah took her own life.

Indeed, we can’t move on yet.  We need to continue to talk about this because, someday, many of us will lose a family member or friend who is transgender – either through suicide or hate crime.  Maybe some of us already have lost a loved one because they couldn’t believe society would accept them as genderqueer.

According to the Williams Institute and the American Foundation for Suicide Prevention:

The prevalence of suicide attempts among respondents to the National Transgender Discrimination Survey (NTDS), conducted by the National Gay and Lesbian
Task Force and National Center for Transgender Equality, is 41 percent, which vastly exceeds the 4.6 percent of the overall U.S. population who report a lifetime suicide attempt, and is also higher than the 10-20 percent of lesbian, gay and bisexual adults who report ever attempting suicide.

Those of us who identify with the gender in which we were born can not understand the struggle that a transgender person will endure.  Our physical, mental and spiritual selves are complex.  In some people, the physical does not match the emotional or spiritual.  The brain is an intricate organ.  As fellow humans, it’s important to recognize that when a person identifies with the opposite gender than the one in which they were born, it’s not an immoral act.  They aren’t selfish or a pervert.  They aren’t somehow more “specially depraved” than anyone else. However, they are enduring struggle that those of us who aren’t transgender will never understand.  Taking time to listen to and appreciate their journey instead of casting judgment will continue to build a community of compassion.

Leelah stated in her final note “The only way I will rest in peace is if one day transgender people aren’t treated the way I was. They’re treated like humans, with valid feelings and human rights.”  In memory of Leelah and our loved ones who have died, and in honor of Susan, let’s try to treat people of all genders, gender expressions and gender identities as humans – all made in God’s image.

I don’t know much about transgenderism or being genderqueer, and I write this out of respect of my transgender sisters and brothers.  If someone from the community knows more and any of my information is incorrect, please contact me.  

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Advent Prayer Day 4 – Praying for the “Normal”

04 Thursday Dec 2014

Posted by mictori in Current Events, Life, Pop, Pop Culture, Social Media

≈ Leave a comment

Tags

Advent, Advent prayers, autoimmune, chronic illness, chronic pain, new normal, normal, progressive Christianity

Phone Sept 2014 4016God of the rocky roads and rollercoasters,
Where is my ordinary?
When will I be back to normal
Or are these aches and dry eyes and needed naptimes
My new routine?

Boring.  Boring is good.
I could go for boring.
But I don’t have a typical day anymore.
Each day brings it’s undeserved gift
Of… who knows.

When I  open my eyes will I feel like I never received sleep?
When two o’clock rolls around
Will I need a nap?

Will my fingers swell
And my neck hurt
And my legs stiffen
And nose stuffy up?

OR will I have a “normal” day
A day that will make me feel 25 instead of 86 or 47 or 62.

Oh, please God.  Give me a “normal” day.
Give me a day where I can go to the gym or stay awake all afternoon without a latte with extra espresso.
Allow my fingers to bend without the knife jab-like pains
And my feet move freely as I walk a mile or two.

Could my weight stay the same
Instead of increasingly bloated ankles.
Could you help me keep a routine
Instead of spending half the day dealing with an unruly tummy?

May I make the most of my “normal” days
Work hard.  Play hard.
Love my friends and families and neighbors hard.
Make the world a stronger place,
Eat, drink and be merry, for the tomorrow I may need sleep.

And when the day comes,
The afternoon of drooping eyelids,
Of swollen glands
Of vertigo
And never-ending pains,
Allow my body to fall to sleep.

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Baptism by Ice

20 Wednesday Aug 2014

Posted by mictori in Church Life, Current Events, Life, Pop, Pop Culture, Religion, Social Media

≈ Leave a comment

Tags

ALS, Baptism, baptism by ice, Ice Bucket, Ice Bucket Challenge, Lou Gehrig's Disease, Oprah, remember your baptism, Robert Downey Jr., Tom Cruise

Yesterday, I was baptized by ice.

Yes, I performed this “remembering my baptism” ritual myself. As the frigid waters ran down my head, face and back, I tried to focus my attention on the hope that my actions would somehow point to a greater cause.

But I couldn’t help it. I still focused on how cold the water was as it ran down my body.

When I first saw this fundraiser and awareness, I thought it was a bit gimmicky. Dumping a bunch of water on our heads: who does this help? Are we talking enough about the disease as we film these videos? Or are people just dumping water on their heads without giving a care to this horrible illness?

And then my little sister nominated me. I couldn’t escape the ritual.

As I continually watched videos of friends and strangers taking part in the ALS Ice Bucket Challenge, I realized that icy water and a cause are drawing all sorts of people together. We are no longer individuals but connected by this ritual of pouring a bucket of ice and water over our heads in the name of stopping an illness. From Robert Downey, Jr. to Oprah to Tom Cruise, from the child heading into kindergarten to the retiree in their 70’s, and from the famous actor to the local church pastor, we join together to take part in a common ritual and cause.

This ritual became more than a gimmick. It became more than a dare and more than a simple yet widespread fundraiser.

For me, it was a chance to remember my baptism.

As water is poured on our heads or as our whole bodies are immersed in a pool, we experience that same type of connection to others in our faith. That is baptism. As humans and as Christians, we are not alone in this messy life. In the ritual of baptism, we are reminded of grace in community. As we watch a small child or teen or adult experiencing the trickling water across their foreheads, we remember whose child we are. Our messiness as humans continues well after our baptisms but the water will always remind us that God’s grace is present with us as we abide with God and community.

So as we watch our next friend or favorite sports team dump a bucket of icy water as they stand in the warm summer sun, let us remember our connection to the greater Church, our connection to those who struggle each day with the degenerative illness of ALS, and our greater connection to all of humanity.

And let us remember our baptism.

20140820-154931.jpg

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Shedding My White Naiveté

18 Monday Aug 2014

Posted by mictori in Current Events, Life, Pop, Pop Culture, Religion, Social Media, Television

≈ Leave a comment

Tags

Canaanite woman, discrimination, East St. Louis, Ferguson, Jesus, Missouri, race, race relations, racism, St. Louis, Syrophonecian woman, white flight, white privilege

St. Louis – Maps of racial and ethnic divisions in US cities, inspired by http://www.radicalcartography.net/index.html?chicagodots (Bill Rankin’s map of Chicago), updated for Census 2010. Red is White, Blue is Black, Green is Asian, Orange is Hispanic, Yellow is Other, and each dot is 25 residents. Data from Census 2010. Base map © OpenStreetMap, CC-BY-SA Map of By Eric Fischer (Flickr: Race and ethnicity 2010: St. Louis) [CC-BY-SA-2.0 (http://creativecommons.org/licenses/by-sa/2.0)%5D, via Wikimedia Commons

I am white.

I’m not sure that lends me to give my opinions on what is going on in Ferguson, MO.  Yet by living in the St. Louis area throughout my entire childhood and having conversations about race and reconciliation inside and outside of seminary classrooms, I have some passionate thoughts on the subject.

If you live in the St. Louis area as I did in my childhood and throughout college and seminary, you notice that many areas are either white or black.  While there are a few integrated communities, it seems though each race has their designated space to live.

My first residence was in East St. Louis for the first three months of my life.  My parents moved closer to my dad’s work in Belleville.  My grandparents, who lived in my first residence, stayed there for another decade.  Based on what I remember when visiting them, they may have been the only or one of the few Caucasian families still in their neighborhood.

I remember people often talked about this fear that the people of East St. Louis were going to “move up the hill” to Belleville.  People continued and still continue to move farther away from Belleville’s West End because of this fear.

I’m guessing other areas of St. Louis experienced white flight similar to this.  Is it because people assumed racial minority equaled dangerous?  Or did people continue to hold on to their racism from the 1960’s?

When I entered seminary in my thirties, my friends of color would talk about their fears of living in Webster Groves.  I couldn’t understand.  To me, Webster Groves was this safe suburban community filled with large homes and prestigious schools.

But that wasn’t the experience of my friends.  One told me “I couldn’t go running at night.  I just can’t do that – someone will think I did something wrong.”  She told me that our black classmates and friends feel that they would be pulled over by police based upon the color of their skin.  And then she said something to me that really opened my eyes: “I can’t fully be a whole person in Webster Groves.”

When you live in privileged areas, only some people are given the rights of being made in God’s image.  Others have to embrace a lesser form of personhood.

Hearing the words “white privilege” for the first time made me completely uncomfortable.  As a woman I don’t feel extremely privileged.  Sure, I may not be as privileged as another white person based on my gender or socioeconomic group.  There are times that being a woman does not make life easy – especially when it has to do with bodily safety.

But I am privileged beyond what I will ever realize.

I can drive in suburbs and never wonder if I will be pulled over because of my skin color.  I will be treated with greater respect at stores.  People will not assume I will cause trouble because I am white.

Some time later, I took a class on race and reconciliation.  There was one day where the conversation became extremely heated.  The pain of what was happening in predominantly black neighborhoods and the discrimination to our sisters and brothers all over St. Louis was expressed very explicitly that day.

That day still remains at the forefront of my memory, especially when watching these events unfold in Ferguson.  I recognize the pain as many march on the streets.

From all of these conversations, it was like I took the “red pill” in the movie The Matrix.  I can’t unsee the systemic racism that exists in our communities.  The flame of justice and peace that was ignited in seminary continues to burn brighter within my soul as I watch news reports of North St. Louis County.

All I can assume is that these acts of protests, riots and looting stem from this deep systemic pain.  As a white person, I can’t accurately represent their pain.  But from the gift of many conversations, I know it’s there, and they have every right to voice their deep anguish.  When people face discrimination, violence, a disproportionate number of incarcerations, lack of quality education programs as well as adequately-paid employment options, food and basic needs, there’s less hope in their communities.

As a Caucasian, I can tell you that we don’t experience what minorities and marginalized people experience.  All we can do is try our best to point to injustices that linger in our communities.

What I’m writing here is intended for a primarily white audience — to share my story of privilege awareness.  As Caucasians need to start to do our best to see it from a different angle… not from our comfy suburban coves or up on hills away from “those people.”

When a family of color moves into our neighborhood, let’s not contemplate moving to a “whiter” area.  Let’s invite our neighbors over for coffee or dinner and begin to build the relationships.  When you see the looting on TV, don’t just focus on that one piece of the situation.  Instead, focus your eyes on the people who are trying to pray over the communities and lead communities to peace.  Listen for the people who are trying to bring all sides together for dialogue, and join those conversations.  Notice the people who are trying to stop looters and clean up the messes a few hands have made.

And let’s spend some time with our friends of various background.  Maybe we’ll hear the deep pain that resides within them from discrimination.

These are baby steps, but we need to start somewhere.

I believe it was a matter of time before this happened to a community in St. Louis.  The people of color in St. Louis have been living in pain that many of us will never understand in our lifetimes.  As a white person, I don’t know how to support them as I should, and I know I will fall short.

I will continue to make mistakes.  You will continue to make mistakes.  We’re human.  But how can we be better the next time?

When we misspeak and return to our privileged ways, we need to stand back up and continue to try to bring about God’s kingdom of peace and justice.

And I will say this: I don’t want to hear that the people who are expressing their anguish should be “whipped,” and please stop calling them “those people.”  They are part of all of us – part of the Body of Christ, part of God’s creation.  No matter what our color, we’re made in God’s image.

Yesterday, the lectionary text was Jesus encountering the Canaanite woman (Matthew 15).  Her ethnicity and set of beliefs led Jesus to group her with the “other.”  She called Jesus out on his moment of discrimination, and he changed his view of her and his process of ministry to those outside of the Jewish faith.

Let’s be like Jesus, the one who taught us how to set aside our prejudices and love our neighbors unconditionally.

 

 

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Is Any Prayer Stupid?

15 Saturday Jun 2013

Posted by mictori in Current Events, Life, Social Media

≈ 2 Comments

Tags

clinical pastoral education, CPE, God, Michelle Torigian, Prayer, progressive Christianity

Five years ago, during my time in Clinical Pastoral Education (CPE) as a chaplain, I made it one of my goals to become better at praying out loud. Now, until that point, I never felt confident in my public, impromptu/extemporaneous praying. My prayers never felt strong or fancy enough for others to hear.

During my CPE summer, I had many opportunities to pray aloud with the nursing home residents and their families. By the time the summer had concluded, I felt much better in my public prayers.

That doesn’t mean I still don’t get nervous praying out loud…

Recently, I wrote a prayer for online publication. One individual decided to call the prayer “goofy” in the comment section. They also said that the prayer “seems like a Facebook status with the word ‘God’ placed in front of it.”

People are allowed to think what they wish about my writing. However, if I am speaking from a genuine place of concern, is it “goofy?” And are many of our status updates just words of concern from our hearts? Don’t we want God to hear our status updates?

While it may seem there are goofy prayers being said or written, any time people try to connect to God through words (spoken or written), it’s a prayer. Any time we hold the ones we love, fear, dislike and don’t know in our hearts, it’s prayer. When we connect with the Divine in an effort to strengthen our ties to God, our neighbor and ourselves, it’s prayer. So what words work? And what words fall short?

I don’t believe God cares what words we use when we pray. I think God’s concern is that we take moments to reach out – sending love and healing into the universe.

So say what you want to say to God. God wants to hear it in any form. You can sing it, sign it or dance the prayer. Fluffy language will not make the prayer come true any faster. God accepts both frills and simplicity in prayers. If others think your prayer is stupid, God doesn’t. Keep praying – just as you are. God is bigger than any combination of words.

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