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Michelle L. Torigian

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Michelle L. Torigian

Monthly Archives: May 2013

Help That’s Helpful: Do’s and Don’ts After Disaster

23 Thursday May 2013

Posted by mictori in Pop

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My friend at For The Someday Book was featured on the Freshly Pressed. I highly encourage you to read this post.

For The Someday Book

Oh, dear God, the Oklahoma tornadoes. Such heartbreak. Christ, have mercy.

On March 2, 2012, forecasters anticipated tornadoes in our area. My son’s school let out early, and when the sirens started up we all huddled in the unfinished basement. The air outside our windows was deadly still, but the internet broadcast from our local television station told us that a large tornado was on the ground just a few miles away. We waited underground in folding chairs, my husband reading a book and my young son playing a video game. I kept my eyes on the screen as reports began to come in about damage in small communities populated by beloved church members and friends.

Then the image changed: a school collapsed, no knowledge of how many students might be trapped inside. My stomach lurched, and I thought I might vomit. I silently ticked off a list of…

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Mortality and Kindness

21 Tuesday May 2013

Posted by mictori in Current Events, Life, Pop, Pop Culture

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kindness, Love, Moore, Newtown, Oklahoma, reconciliation, September 11, The Big C, Tornado

After watching the final episode of The Big C last evening, I reflected on how people will sometimes make peace on their deathbeds.  ***Spoiler Alert*** In the final hours of her life, Cathy, the main character, makes peace with her father.

I’m not sure how often deathbed reconciliations happen, but the thought of reconciliation must pass through the mind of many hospice patients and those who are estranged from them.

But sometimes we don’t have a time of dying to prepare ourselves to leave from this earth.  We don’t have time to tell the dying what they mean to us.

Death happens in an instant.

In light of the most recent tragic tornado in Oklahoma, I notice how more frequently people talk about hugging their children or being kind to strangers.  This happened after the Newtown shooting and September 11.  I even remember calling an ex-boyfriend after the September 11 tragedy in hopes to bring peace to our severed relationship.  The world was turned upside down, and it felt like the right time to reach out to him.

I can’t help but think that reminders of our mortality usually push us into a space of desired peace, kindness and reconciliation.  As we are reminded of our inevitable death, we reflect upon the meaning of our lives.  Maybe we think we haven’t loved enough or we haven’t tried to bring peace into our relationships.  We hold people closer – even the ones who have caused us pain.

And then, as time passes since the last tragedy, we let this sense of reconciliation and peace drift away.  We go back to screaming at the car driving to slow ahead of us.  We let out sighs of frustration when the person in front of us in the supermarket line has to run back into the store to get another 2-liter of soda.  We argue with the ones we love.

Not to be negative, but shouldn’t a sense of mortality become a part of the way we treat our neighbors?  Why do we expect that they or we will be around to speak words of love at a future time?  Why do we go out of our way to spread kindness to strangers when a tragedy touches our nation, but just go about our business when life flows as usual.

And why do we think there will be some magical time as we are in the process of dying when we can reconcile with our loved ones?  What if death happens in the blink of an eye, and we miss the chance to say “I love you.”

How do we want to live our one lifetime?  How do we want to live in this moment here and now?

We should pour out the same amount of love for one another whether or not there are shootings, bombings, tornadoes or any other major tragedy nearby, somewhere in our country or across our planet.

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The Spoon Theory and Churches

15 Wednesday May 2013

Posted by mictori in Current Events, Life, Pop, Pop Culture

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discernment, God, Small Churches, Spoon Theory and Churches

SpoonPeople with chronic illnesses are familiar with the Spoon Theory, an illustration of restricted energy.  In her writing, Christine Miserandino describes her limited energy by giving her friend twelve spoons.  Each spoon represents an activity.  Simple tasks like getting dressed or making the bed can cost one spoon.  By the end of the day, no “spoon”, or energy, remains.

This illustration is a reminder that people with limited energy must make decisions on how they will spend their energy for the day.  If they push themselves too hard one day and run out of spoons, they must borrow against the next day, leaving less energy for tomorrow.

Similarly, some of our churches only have so much energy and resources.  Unlike churches that have huge membership or endowments – or unlimited spoons, small churches with limited resources have so many spoons for the day, week or month.  No longer do they have a plethora of liveliness and warm bodies like they did back in the 50’s or 60’s.

With only so many people to serve on a number of different committees, a small number of the lay persons in our communities will spend countless hours working on programs.  Eventually they will find burnout.

Which is why small or limited churches must remember they are human institutions filled with human bodies.  Even though churches and people are limited, God is not.  Therefore, this is a time for us to turn to God in discernment.  Instead of beating ourselves up wondering why we only have so much energy, we should ask ourselves “Where does God want us to spend our time?”

By this discernment process, we aren’t spending the energy and resources we don’t have and burning out our entire congregation.  Instead, we are focusing our time, talent and treasures in ways that God is calling us.

This may mean ending certain groups that have been a piece of the church’s life for the past 50 years.  A fundraiser that worked well for our church ten years ago may not be bringing in the money anymore.  Is it time to try a new way of raising funds?  It may mean restructuring the governing boards.  People in our churches will grieve old ways of being church.  They will lament as they discard of programs that their parents created.  But maybe by letting go, we can find new life.  Maybe it is like the Jesus story: when Jesus the Christ released his spirit, he found new energy through the resurrection.

Similar to a person with a chronic, energy-depleting illness, a small church is not a dead or dying church.  There is plenty of life in that congregation.  The Spirit’s breath continues to flow.  But before exhaustion takes away our breath, now is the time to stop spinning wheels and squandering energy and listen for the still-speaking God around us.

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Affirming All Women in Church on Mother’s Day

11 Saturday May 2013

Posted by mictori in Current Events, Life, Pop

≈ 3 Comments

Tags

Childless, Childlessness, Christianity, Church, Infertility, Mother's Day, Mother's Day 2013

“Women will be saved through childbearing.” — 1 Timothy 2:15

For some, motherhood has given purpose to your life. God has called to you be a mother, and you are living out your call in this sacred vocation. Most days, you experience the Divine in your role as mother.

Through life circumstances, many of us have not experienced the blessing of motherhood. Some have not found the right spouse or partner with whom to raise a child, and single parenting is not an option. Others suffer from medical conditions that prohibit them from birthing a child. Many women in our midst have recently experienced a miscarriage, have given birth to a still-born baby, experienced an unsuccessful adoption attempt, given up a child for adoption or have lost a child because of death.

Does your church reward the woman with the most children or the newest mom? During your Mother’s Day worship, do your leaders ask all moms to stand up while all of the other women sit in shame? Many women skip church on Mother’s Day because the pain of childlessness will hang heavy on their hearts. One woman experiencing this, Amy, wrote of her ordeal of being in church on Mother’s Day as a childless woman. When mothers were asked to stand, she noted “Real women stood, empty shells sat.”

Many women in our lives are not nor will never be mothers — either because of infertility or because they do not feel called to have children. But their value is not less as they are still equally cherished by God.

In looking at Scripture, we can see that motherhood is not a prerequisite to being useful in the eyes of God. In Esther 5, Queen Esther defies the laws of the kingdom and enters the king’s hall to stop the genocide of the Jewish people. Deborah was a judge and prophetess. Because of this role, she is called “a mother in Israel” (Judges 5:7b). Furthermore, Mary Magdalene is never portrayed as a mother but as a woman of great faithfulness. She is the first to see the risen Christ and spread the good news in John 20. Their calls from God had nothing to do with whether or not they had children.

God continues to use the gifts of all women in our society. God looks at each of us as complete humans today just as God does in Genesis 1. With this being said, motherhood should be entered into with love and freedom. Motherhood and mothering are beautiful calls. Yet if a woman is not called to be a mother or can not have children for various reasons, she should not feel shame. Childless women should continue to be accepted as whole members of the Body of Christ.

When the church gives awards to the oldest mother, new mothers or mothers of the most children, or gives gifts to only the women who have children, the church continues to reinforce specific roles of women. By the church neglecting the hearts of women who are not mothers, women continue to feel a sense of shame for “forgoing” the role of motherhood, even if it wasn’t a choice.

Granted, we should continue to appreciate mothers in our society and churches. Mothers spend countless hours trying to make lives better for their children. This should be celebrated but not at the cost of the hearts of the childless. What can we do to make Mother’s Day in churches a more inviting time for all women?

First of all, let us call forward the women of the Bible who would have struggled on a Mother’s Day. Sarah struggled as she watched Hagar give birth to Ishmael. Rachel watched as Leah gave birth to her husband’s children, while Rachel went, year after year, without birthing her own children. Tamar, daughter in law of Judah, watched as her husbands died, wondering if she would find the man who would get her pregnant. The daughter of Jephthah mourned the end of her life with her friends, knowing she would never bear children. Naomi lost both of her sons, and Ruth never had a child with her husband before he died. Hannah dealt with Peninnah, her husband’s other wife, as she teased Hannah relentlessly for being childless. Michal never bore the children of David. And Elizabeth suffered the upset for many years of never being able to have a child with Zachariah. Here we have a cloud of witnesses to childlessness and suffering. These are women whose experiences can speak to those of us without children. While most of these women eventually did give birth, their suffering is real. But we see the presence of God with each of these women as their wombs were closed or their circumstances did not afford them children.

Creating liturgies based upon these women in the Bible would validate the voices of the childless women in our congregations. It gives women a sense of validation to their pain and their circumstances.

As a church, it is crucial that we extend prayers to all women on Mother’s Day. We remember the women with many children, young children, a child who has recently died, those who have experienced miscarriage, infertility or painful births, those who have broken relationships with children and women who have not experienced motherhood at all.

Finally, Mother’s Day can be expanded to appreciate the contributions of all women. Mothering is more than being a mother. Our churches and societies are filled with nurturing, encouraging and strong women, whether they are mothers, teachers, pastors, neighbors, leaders or any women who takes us under their wing. Instead of giving gifts to only mothers, consider giving gifts to all adult women or any person who identifies as a mother. Let us validate the lives of all women — whether or not they are mothers. Let us encourage all women, whether married or single, mother or childless, as we continue the journey together. By doing so, women will be saved by being the women God called us to be.

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Wanting to Leave Christianity? Been There, Done That.

02 Thursday May 2013

Posted by mictori in Pop

≈ 1 Comment

Tags

Christ, Christians, Ghandi, Grace

“I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.” – Ghandi

I remember where I was in my faith back in my early 20’s.  I went from being a dedicated Christian to someone who completely drifted away from church.  I could no longer believe because Christians had done enough to mar my view of Christianity.

Sure, I still believed in God.  Jesus was somewhere in there.  But I didn’t trust Christians.

Christians were the ones who cared more about who they saw in church rather than welcoming a stranger.  Christians were the ones who could profess Jesus and faith in one second and tear you down in the next.

Even after coming back to Christianity in my mid to later 20’s, I still have experienced unChrist-like Christians.  It’s a miracle that I still come back to this faith when I hear the hatred, shame and bigotry in the name of God and Jesus.  With the hate that goes on in the name of our faith, it’s a miracle there are still Christians in our world.

People wonder why youth are leaving the church?  There are a number of reasons why.  I believe trust is a piece of the puzzle.  Church is supposed to be a safe-space for people to be their truest selves.  When Christians can’t be the person God made them to be, faults included, then they drift away from the church.

Why would people come to church if they were told God hated their gay friends?  Or that they are sinful because they’re living with their boyfriend/girlfriend?  Or that their type of music isn’t good enough for the church?  Or they messed up something during the worship service?

I experienced it first-hand throughout my entire life.  And I know I’m not the only one who has experienced this.

Yet I keep coming back.  I come back to the church.  I keep affirming my place in Christianity.  Some days are so very hard to be a Christian in our world.  But then I just remember how damaged people are and how much hurt they are experiencing.  And I still need to be there for them.

Unfortunately, their hurt is contagious.  More people are becoming part of the “nones” because Christianity is the faith of the hypocrites.

For many of us, we still keep on trying to believe and be part of the church even when we are denied grace and love from our fellow Christians.  We know that the true faith of Christ isn’t reflected in everyone who calls themselves Christian.

For my fellow Christians out there – we must continuously ask ourselves some questions so that we are not causing this pain in others’ lives.  Are our actions keeping people from experiencing the love and grace of God?  Are we harder on each other than God would be on us?  If we are, then it’s time for us to embrace grace.  Otherwise, more and more people will become part of the Church Alumni Association (as John Shelby Spong would call it).

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