Tag Archives: sexual abuse

Women’s Agency and Autonomy on Trial

20 Thursday Sep 2018

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Shrugging off has been our mode of coping.  Most of us women have shrugged sexual assault or harassment as it was happening – either because we hadn’t wrapped our minds around what happened or we know we wouldn’t be believed.

And we, ourselves, do not want to go on trial when we did nothing wrong.

It’s exhausting to live in a word in which we have to be hyper-vigilant while also knowing that even in our vigilance we may still be taken advantage of.  Even when we work to ensure our own safety and assault occurs, we know we will transformed from victim/survivor to evil voice.  We will become the demon, the Eve, the Jezebel, the Gomer – all wrapped into one – when coming forth about the incident.

Living eighteen years after the turn of the millennium and nearly 100 years after women began to get the right to vote (although not all women), we still fall short of what it means to be fully human.

There’s a message we hear from our leaders and institutions:

We don’t care about your bodies.  We don’t care about your health.  We don’t care about your livelihood.  In many ways like people of color or immigrants or LGBTQ people, you matter less.

We don’t want you to make decisions about your bodies.  We want to make them.  We want to use them when it is convenient for us.  We want to control them to ensure that a traditional patriarchal system continues.  We want to dispose of them when they no longer suit us or if they don’t fit our ideal standard for what a woman should be.

This is how it feels.

And when I read the story of Lot offering his daughters to be raped just to keep the men whole and holy, it makes me sick.  It’s not just a story that was told centuries before the birth of Jesus.  It’s also a story in which many people believe is the inspired Word of God.

So God would rather women be raped than men?  Why do either need to be raped?  Why are we not bettering our systems to hold rapists accountable?

Which brings us to this standing theology: Men’s bodies are holy.  Womens bodies are sinful and unclean.  Men are to be believed.  Women should endure pain because they aren’t as fully human as men, right?

(As someone who endures chronic pain due to reproductive health issues, I’ve felt dismissed by doctors on more than one occasion – even female doctors.  I’ve seen the health of my friends dismissed as I’ve notice the maternal mortality rate hanging too high for a developed nation.)

Between this story of alleged rape, the story that Kavanaugh wanted female clerks with a “certain” look, and his record on women’s reproductive health care rights, I see the larger picture of Kavanaugh and how he values – or doesn’t – women’s autonomy and agency.

And I know – he hired many women to serve as his clerks.  But the way a Generation X man devalues a woman will be different than a man who is a Boomer or from an earlier generation.  The way that one man devalues a woman is different than man from another generation or a man from his own generation.  He may hire a woman because he knows that women provide intellectual services yet may still believe that a woman still holds less autonomy and agency in other areas of her existence.  A man can appreciate a woman’s mind while still objectifying a woman’s body.

So I stand against any nominee for the SCOTUS or anyone leader in our Executive or Legislative Branch who carries on this ethos of male supremacy.  I stand against a system that doesn’t question what he’s done or the choices he has made.  Shouldn’t we have learned something from the time that Clarence Thomas was accused?  It’s been well over 25 years; shouldn’t we be farther along in the process of full autonomy and dignity for all women?  Shouldn’t we choose presidents who don’t take advantage of subordinates or assault women or pay women or brag about what they can do to women without their full consent?  There are men in both parties who have devalued women.  Why do they still have power?

We are women.  We deserve to walk at night or go to parties or hang out in social clubs or anything else without having to worry about being raped.  We deserve to go to work without being harassed.  We deserve to go to doctors and be believed because we know something isn’t right with our bodies.  We are not disposable, and we are fully human.

When will the powers-that-be in America and across the world believe us?

Or will we humans still be having this conversation in three thousand years – just like the story of Lot’s daughters?

Dr. Christine Blasey Ford – I believe you.  You are a beloved child of God.  You are made in the Image of God.  No one can take that from you – no matter how hard they try in these next few days.  And we have your back.

It’s a Tough Time to Be in the Pulpit

06 Tuesday Mar 2018

Posted by in Current Events, Life, Pop, Social Justice

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Theologian Karl Barth claimed “Take your Bible and take your newspaper, and read both. But interpret newspapers from your Bible.”  Each week, many of us preachers adhere to this advice.  We review the Scripture which we have chosen (often from the lectionary), attempt to understand it from the context in which it was written, and then apply the text to today’s world.

Unfortunately, I find it more and more difficult to hold the Bible in one and the newspaper in the other.  Engaging in this practice requires me to address the world today.  And often the lectionary texts with which we are preaching feature Jesus radically attempting to change the world.

For instance, this week’s text featured Jesus turning over tables in the Temple.  Jesus is protesting the powers-that-be and the corrupt commerce practices of the time.  And he doesn’t just voice his concern but decides to physically disrupt the exploitive dealings.  Like I mentioned in my sermon this Sunday: it’s interesting that we criticize people who are protesting today and yet we don’t criticize Jesus for protesting very radically during his time…

As I hold Biblical texts like this alongside recent events, I cannot ignore the speeches and marches by students who are standing against gun violence and for gun control.  I cannot dismiss protestors who see a members of the community unjustly targeted by community authorities.  I cannot forget the women who are speaking out against sexual abuse and harassment.

And yet, here we are in congregations which hold a variety of views.  As pastors, we are called to be prophetic, addressing the injustices of our time and pointing out in scripture where the prophets spoke out against gaps in the system.  Yet we must walk the fine line between being prophetic and pastoral, praying and searching for the best words to use and hoping that we present the issue with the appropriate amount of pressure for our particular congregations.

During my 45ish years, I’ve never seen so much division in our society based on political and theological beliefs.  As the Church, I believe we are called to find common ground between all of us and continue to converse on these subjects…

…But I must admit that on some Sunday mornings – when the text offers a prophetic tone and the issues of today are calling us to address – all I want to do is pull the covers over my head and stay in bed.  I do not want to be the one who stirs the pot.  The simplicity of brunch with friends or sleeping until 11am would be delightful.  And somehow, God has called many of us pastors to lead the conversation.  God has called all of us to leave our homes on Sunday morning to wrestle together – no matter how liberal or conservative our politics or who we voted for in 2016.

So let’s join together in this uncomfortably holy space- ready to experience God in the chaos of this time.  As we pastors approach the pulpit, we may have dry mouths or racing hearts as we wonder how our message will be received.  We realize that our message may infuriate some.  We understand that we are called to take up the cross and follow Jesus into the depths of radical love.  But know that we are trying to be as faithful as possible to God in this 2018 world, loving our congregations as we fulfill our callings.

Your Sacred Noes – A RevGalBlogPals Devotional

18 Thursday Jan 2018

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“But Queen Vashti refused to come at the king’s command conveyed by the eunuchs. At this the king was enraged, and his anger burned within him.” – Esther 1:12

In Esther 1, King Ahasuerus asks for his wife Vashti to dance for him and his friends. His request for her to be willingly objectified is met with a resounding “no” resulting in Vashti’s banishment.

Would Vashti have repeated her “no” if she knew the consequence?  

Noes are complicated but not meant to be fluid.  They are a part of our everyday negotiating in each of our relationships.

To read the remainder of the article, please go to the RevGalBlogPals Weekly E-Reader.

 

America’s Lot Moment

29 Tuesday Nov 2016

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I wrote this only a few days after the election.  This is how I felt – not only at the time – but continue to feel as I process what happened in our country.  This is how I feel every time I hear of another hate crime committed. 

 

I am a woman of privilege.  While I have some awareness of my racial, citizenship, and sexual orientation privilege, I am also still waking up to my privilege.  The results of the election came as a shock, and part of this shock is due to my privilege-related naiveté. 

This was written with much respect to all people who have been assaulted in any shape or form, not making light of assault, and also knowing that a piece of us felt violated on Election Day because the results affirmed the complacency with abuse.  Abuse has happened in many forms, and the Bible reflects that abuse as well.  Please be aware that this could be a TRIGGER WARNING for many people.

*****

“Look, I have two daughters who have not known a man: let me bring them out to you, and do to them as you please.” (Genesis 19:8)

I imagine most people feel disgust after reading this text and are shocked to know this is actually in our sacred Scripture.  Angels, in the form of two strangers, visit Lot in Sodom.  When the community heard about the visitors, they bang on Lot’s door and order him to send them outside so that they can know them intimately – – or, basically, rape the two men.

Lot refuses to accept their demands.  Instead, he offers them another option.  Here are my two virgin daughters.  Know the two of them intimately instead of our visitors.

Unfortunately, Lot’s daughters would not be enjoying the intimacy that comes when two people mutually give themselves to one another.  This would be a violent gang rape of two young women.  Based on the fury of this crowd, there is even a possibility the rape would have led to the death of one or both of the young women as we see in the similar story of Judges 19.

What appears in Genesis 19 does not seem like a story about Lot’s hospitality or creative problem solving. By offering his daughters, Lot still affirms the violent actions of a group of men. He does not give a second thought to sacrifice his daughters in the attempts to placate the Sodom community and to protect the rights of the privileged.

Up until a week ago, whenever I read this text, I could not fully imagine what the two daughters must feel.  How could someone who says they love you be fine with throwing you away with such haste? How could the one to whom you looked for protection be willing to throw you to the wolves knowing that you would be violently attacked?

And then the election of 2016 happened. Just like Lot’s problem-solving proposal, it felt like many Americans have offered up the lives of people of color, the bodies of women, the equality of LGBT people, the religious freedom of Muslims, the well-being of immigrants, and the dignity of people who are disabled.  In the process of trying to solve foreign and domestic issues, our neighbors chose to overlook love of neighbor and turn their heads so that racism, sexism, xenophobia and bigotry could grow stronger.

While some believe that the election results will eventually lead to positive results in our country, within the first week we saw the number of hate crimes grow.  Pictures of hateful words spray painted alongside of buildings and videos of students chanting slurs continue to become the new normal in 2016 America.

Couldn’t Lot have offered a more humane solution? Couldn’t we, as Americans and Christians be more compassionate and considerable in the way we solve our problems?

Some of our neighbors wonder why we still “can’t get over” the election results and its aftermath. Like Lot offering to throw his children to strangers in order to solve a problem, many people across our country feel like their neighbors were willing to toss them aside in an effort to build a country that could be to their satisfaction once again.

Knowing that many of us have been treated like Lot’s daughters has left us aching, worrying, and wondering what will happen next.

It feels like we must live under a new normal. We must live with the normality of women being physically assaulted.  We must live with a renewed interest in a type of “law and order” which will elevate the mass incarceration of our brothers and sisters of color.  We must know that families will be torn apart based on who was born in this country and who was born elsewhere.  We must know that Muslims fear for their lives as the country waits to see if a registry is forced upon them.   We must know that marriages of our gay, lesbian, and bisexual sisters and brothers are in jeopardy.

We may be Lot’s daughters in twenty-first century America, but we refuse to be thrown to the men of Sodom without a struggle.

Lot’s daughters found agency… and all who have been marginalized will find their power.

*****

Photo credit: Heinrich Aldegrever (1502-1561), Lot impedisce la violenza contro gli angeli, (1555).

 

Wanting More Than Crumbs – Women’s Equality Day

27 Thursday Aug 2015

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Annibale Carracci [Public domain], Christ and Canaanite Woman via Wikimedia Commons

Yesterday was National Dog Day!  People expressed much love for their pets all over social media.

Ironically – or maybe not so ironically – it’s also Women’s Equality Day.  Only 95 years ago and after many arduous efforts, women received the right to vote.

Now, I’ve never had a dog, and I may not be a dog person, but I believe in the well-being of our animals.  It’s nice to see so many people showing love of and care for their pets.

Yet Women’s Equality Day is not trending anywhere near the numbers of dog love.  In some ways, it’s understandable.  How often do we celebrate our pets?  Women are celebrated on various days in various ways throughout the year.

The problem which remains is that women are still compared to and treated like dogs – and not the ones we consider our lovable pets.  Think of politicians, pundits and celebrities who call the women that disagree with them “dogs.”  Or how many women will be treated like an animal while they walk down the street.  Names of all sorts, whistles and howls will be thrown their way as they walk to work, lunch or their next task.  Women feel more like an object than a breathing being.

Each time we turn around, we have people trying to rid us of reproductive health care options.  Still in this country, we make considerably less money than men.  In 2013, it was recorded that we make 78 cents for every dollar a man makes.  And minority women will make less money than we white women will earn, adding an additional gap to their pay.

Women face rape, sexual abuse and domestic violence at higher rates than men.  Women are brushed aside when reporting rape, and rape kits wait to be processed.  All around the world, women are mutilated, sold and bought, and given in marriage even though they’ve barely reached puberty.  It’s said that 25,000 girls under the age of 18 are given in marriage each day.

And while there are pets being treated far worse than women, some are treated with more dignity and humanity than women across our world.  Some dogs are fed well while some women starve.  Some dogs have the privilege of roaming properties; some women are shackled.

So maybe it’s time for us to be like the woman from Syrophoenicia in Mark 7 and stand up for our rights.  We deserve more than the crumbs under the table.  We deserve to be whole and healthy.  We deserve to have our voices heard, our bodies respected, and our work valued.

Some of us are closer to being considered fully human because we’re white and straight and able-bodied.  It’s still not easy being a woman with privilege, but those of us with more privilege have it easier.  We must remember that the fight isn’t over when white women have full equality and our minority sisters have not.  When that day comes, we still are not equal, and we still keep on working to make sure that Black women matter and lesbian women matter and Hispanic women matter and physically disabled women matter and transgender women matter.  When all women have equality, then we are all equal and we are all sitting at the table together.

The crumbs under the table aren’t enough.  We want to be seen as full human beings.   We want to be recognized by the Church that both men AND women are made in the image of God and by the State that BOTH are created equal.  We want and deserve to be at the table with men and not crawling on the floor looking for the crumbs.

 

We Have a Sex Problem, Christianity

29 Friday May 2015

Posted by in Church Life, Life, Pop, Pop Culture, Religion, Television

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Christianity has a sex problem.

When it comes to physically intimate acts, by reputation Christians are known to disallow any acts between anyone except a married heterosexual couple.  Those who are single, co-habitating, and any LGBT person must remain completely and totally chaste.  Many intimate acts, including kissing (in some religious sects), are absolutely wrong in premarital relationships.

So when we hear stories of a fundamentalist Christian teen who molests multiple minor girls, we notice mixed reactions.  Some believe it’s like all other sexual sins – no more or less sinful.  Others name the acts of molestation as a more heinous crime.

The problem comes down to whether we see sex outside of marriage as breaking a legal code or something that has the potential of being a healthy act.  More conserving Christians will note that all sexual acts outside of heterosexual marriage are sinful.  They may even imply that ALL sexual acts not in the confines of marriage are equally sinful.  And they may even mention that everyone is an equal opportunity sinner.

Like many other progressive Christians, I personally don’t think that all sexual acts outside of marriage are considered sinful. Yes, this is absolutely contradictory to what the loudest people in Christianity believe.  But after placing Scripture in conversation with reason, tradition, experience together, I see that sometimes, there are no definite answers to whether someone should engage in sex outside of marriage.  Instead, there are many questions that arise: Is the situation healthy and safe?  Do both people respect one another?  Is anyone being hurt by this encounter?

For a moment, let’s put aside our differences. For those who still may believe that intimacy should not be outside of marriage, we must come together to considered one factor: some sexual acts are more devastating and painful, thus making them more sinful.  And the reason is the lack of consent.

Two consenting people having sex may just be two consenting people having sex. It’s a potentially healthy expression of the way two people like/respect/admire/love one another.  Not everyone will feel it is right to engage in premarital sex before marriage.  People who wait shouldn’t be called names and shamed – just like people who engage in sex before marriage should not be shamed.  Individual choice should be respected – as long as people are being healthy and safe.  We must respect that some people will engage in sex outside of marriage and others will not, and we must be as loving as possible to someone no matter which they choose.

But here’s when we get into a problem.  There is a HUGE difference in how we see God in relation to our sex lives.  Some will see God’s presence and blessing in an intimate consensual relationship prior to marriage.  Others will see God’s condemnation.  Some will pray to God to bless their sexual union.  Others believe God wants nothing to do with our sex lives – especially outside of marriage.

No matter which side of the conversation we fall, most of us can probably agree that sometimes there’s sin involved in sex – especially when one person is using the other, levying their power over their partner, or manipulating another person into sexual acts.  When we hear stories of rape, sexual assault, molestation, drugging a person to have sex, taking advantage of a drunk or drugged person, and touching someone inappropriately, we are listening to non-consensual sexual encounters.  Because these acts damage the relationship between God, neighbor and self, sexual abuse is, undoubtedly, sin.  Additionally some sexual encounters within an unhealthy marriage are sinful as well, notably when one spouse requires the other to become intimate.

I’m extremely tired of hearing “all sin is equal sin.”  No, that’s not the case.  When two people are expressing love or respect to one another, that is not damaging to God and neighbor like when one person is levying power over another person.  These two acts are not even in the same ball park.  I may sound like I’m judging, but when you hear the pain that comes from many women’s experience with sexual abuse, it’s time to change the system.

Just because Deuteronomy 22:38-39 says that a man can rape a woman (as long as he marries her) does not mean he should treat the woman like an object.  Additionally, just because Lot offered his daughters to be raped while they still lived in Sodom doesn’t mean we can look the other way when women’s bodies are used as commodities.  Likewise, it wasn’t right when they had non-consensual sex with their father to get pregnant.  And it wasn’t ethical when King Xerxes banished Vashti when she refused to be objectified.

Just because the epistles mention that women must submit their lives to their husbands (1 Peter 3, 1 Corinthians 7:4) does not mean men have the right to rape their wives.

We must thoroughly research scriptures which require a woman to have sex with her husband each night or when she isn’t in the mood.  If anyone is manipulating their spouse or partner into sex, it isn’t consensual.  When webpages exist that are dedicated to making sure women are required to have sex with their husbands each time he wants it (because it’s God’s will), then we have a sex problem, Christianity.  When people are considered bad when they have sex prior to marriage and then bad when they don’t have sex after marriage, then we have a sex problem, Christianity.  When your sex rules don’t include Leviticus 18:19 but absolutely must include Leviticus 18:22, then we have a sex problem Christianity.  When Christian groups have materials that blame women for being molested and raped based on how they are acting or what they are wearing, then we have a sex problem, Christianity.

When we don’t look at the bigger picture with the Duggars’ situation, we have a problem with sex, Christianity.  Josh was 14 when he sexually abused minor females.  And Jim-Bob decides to swiftly and silently sweep the situation under the rug.  But did anyone ask how these women are?  Do any of the statements given mention the pain, shame, and humiliation that the women experienced?  Did anyone ask if Josh was abused at some point?  (Many abusers have been abused in the past.)  Does anyone wonder if Josh has experienced the help he needs so that he’s not putting other people at risk?  This isn’t just about judging or forgiveness.  It’s stopping unhealthy patterns so that the cycle of abuse stops.  It’s making sure that those who have been hurt can find new life.

Undoubtedly, God will forgive Josh – just like God will forgive all of us.  That’s what unconditional grace is about.  But this doesn’t mean that his actions are far from gone in the lives of five females.  This doesn’t mean that they are ready to forgive him.  This isn’t the time for us to rush to forgiveness.  This is time for us to understand what healthy sexuality is, find ways to have conversations so that more 14 year old children don’t feel compelled to abuse their sibling, and stop parents from sweeping the problem under the rug.  This is time for us to extend our hand of grace to these five girls so that they won’t feel the shame that they probably carry in their hearts.

Christianity, let’s look at what sex, consent, and sin mean.  It’s time for us to change the language of appropriate sex from “good” and “bad” to “unhealthy,” “healthy,” and “consensual.”  God’s ready for our conversation.  Are we?

 The current version of this post has been edited from the original.