• Email Sign Up
  • Following me around the web…
  • Liturgies for the “Be the Church” Series
  • Quarantine/Pandemic Prayers & Liturgies
  • Sermons on Video
  • Single in the Sanctuary
  • Vocational Prayers
  • Want to know about me?

Michelle L. Torigian

~ God Goes Pop Culture

Michelle L. Torigian

Tag Archives: progressive Christianity

Mary, Gloria and Our Voices

25 Tuesday Mar 2014

Posted by mictori in Church Life, Current Events, Life, Pop, Pop Culture, Religion

≈ Leave a comment

Tags

Feminism, Gloria Steinem, Mary, Mary the Mother of Jesus, May 25, progressive Christianity, The Annunciation

Jungfrau der Verkündigung

I was having lunch with a priest colleague of mine today, who reminded me of the significance of today.  “It’s the annunciation,” said the priest. The church calendar remembers the day Mary accepted God’s call.

As Protestants, Mary doesn’t usually receive her due in our arena of Christianity.  She shows up in Advent and Christmas, when the lectionary text includes the wedding at Cana and as Jesus suffers in his final hours.

However, this is a woman who was sure to influence her son.  So very little is said about this woman, but what mother doesn’t make an impression on her children?  I would like to believe that the ministry of Jesus and his strong convictions not only came directly from God but also came from Mary and Joseph.

So the annunciation is the day empowering the life and works of Mary.  It was the day Mary made her choice.  When she was called to birth a savior, she chose yes.  She risked the well-being of her life to carry a baby outside the confines of marriage.  Through her power of choice, she accepted the call to birth a person and, in many ways, a movement.

I also find it ironic that March 25 is not only the Annunciation in the church but the birthday of the mother of modern feminism: Gloria Steinem.

Gloria has spent decades remembering the voices of women, empowering women to make choices for their own lives – including reproductive choices.  Through her time working tirelessly for the cause of women’s equality, she delivered women from the oppressive systems of the past and opened doors to the impossible.  Through her call to leadership, she was the midwife in the rebirth of a movement.

Out of any day of the year, I look at March 25 as the Day of Women’s Empowerment.  From Mary to Gloria to all of us, we are given choices – more than ever before.  This is a day to celebrate our power – a power gifted to us by our Mother God.

So as we wait for the Supreme Court to decide whether corporations can control the choices of women and as we watch more and more states come up with laws that try to control our bodies (including the imprisonment of women who give birth to stillborn babies), let us hope that God sends us new prophets to deliver us from controlling powers that be.

Share this:

  • Share on Facebook (Opens in new window) Facebook
  • Share on X (Opens in new window) X
  • Share on Pinterest (Opens in new window) Pinterest
  • Email a link to a friend (Opens in new window) Email
  • Print (Opens in new window) Print
  • Share on LinkedIn (Opens in new window) LinkedIn
  • Share on Tumblr (Opens in new window) Tumblr
Like Loading...

Using the Bible to Strengthen Women on International Women’s Day

08 Saturday Mar 2014

Posted by mictori in Church Life, Current Events, Life, Pop, Pop Culture, Religion

≈ Leave a comment

Tags

1 Timothy 2, Adam and Eve, Bathsheba, Bible, Eve, Feminism, feminist Christianity, Hosea, International Women's Day, Lot's Daughters, progressive Christianity, Proverbs 31, Syrophoenician woman, Vashti, Women's Rights, Zelophehad's Daughters

“Beloved Disciple” in the Gospel of John, Mary Magdalene; by El Greco ca. 1580

Many in our society and world use the Bible to tear down women, ensure women have certain roles and use women’s bodies as they please.

They refer to the story of Adam and Eve when noting that women were responsible for the downfall of humans.

They use Eve’s missteps as a way of saying that women should be in pain during her pregnancy or any reproductive issue.

They overlook the part of the story when Lot offers his daughters as sexual goods, and they believe that women’s bodies are not our own.

They look at the story of Jacob and his two wives, or Abraham with his wife and concubine, and they think it’s okay for women to fight over men and for women to make each other jealous.

They take the story of Jephthah’s daughter as a story of obedience instead of a story of child abuse.

They look at David’s sin as having an affair with Bathsheba instead of ogling her and using his power to seduce her. 

They use Proverbs 31 as a way to keep a woman as a subservient type of wife and mother.

They take Hosea’s account of God using “whore” for a woman as permission to call women whatever names they want.

They say that since only men were Jesus’ disciples, only men can be true leaders in faith.

They use 1 Timothy 2 to keep women quiet in faith, giving all power in churches to men.

I don’t know about all of you, but I’m tired of this.  I’m exhausted from having to hear that women deserve pain because of a stories written thousands of years ago.  I’m tired of hearing women called slut, whore and other horrifying words in an attempt to control or demean them.  I’m disgusted at television shows where women fight over a man or continuously bicker with each other.  I do not want to feel less than human or a woman because I don’t have children or I’m not married, and I don’t want to be told that I’m sinful because I’m a female leader in faith.

Instead, let’s join together to use Scripture to strengthen women and stand for their rights.

Let’s remember that Paul recognized Phoebe and Lydia as women leaders in the church every time Christians use 1 Timothy to quiet women.

Let’s take the story of Mary Magdalene rushing out of the garden after the resurrection as a woman being the first one called to share the good news.

Let’s take the story of Proverbs 31 woman as an empowered women who is full of wisdom, takes care of her family and stands for justice in her community.

Let’s take the story of Vashti not as a disobedient wife but as a women who stood up to the patriarchy and her body being used by powerful men.

Let’s take the story of the Syrophoenician woman as one who stood up to Jesus to make sure her family had their needs met.

Let’s take the stories of the woman with the hemorrhage and Judah’s daughter-in-law Tamar as ones where women stand up for their reproductive health and rights.

Let’s take the story of Zelophehad’s daughters as one who stand for their financial rights.

Christianity does not have to be a religion that reduces women but can be one that strengthens the lives of women all over the world.  Let’s remember the verses and narratives that empower us as we bring liberating words of hope to women, finding ways to strengthen their body, mind, soul and voice.

Share this:

  • Share on Facebook (Opens in new window) Facebook
  • Share on X (Opens in new window) X
  • Share on Pinterest (Opens in new window) Pinterest
  • Email a link to a friend (Opens in new window) Email
  • Print (Opens in new window) Print
  • Share on LinkedIn (Opens in new window) LinkedIn
  • Share on Tumblr (Opens in new window) Tumblr
Like Loading...

Being a Neighbor in the Wilderness

07 Friday Mar 2014

Posted by mictori in Life, Movies, Pop, Pop Culture, Religion

≈ Leave a comment

Tags

Ash Wednesday, desert, Dr. Ryan Stone, Gravity, Jesus, Lent, Love, love your neighbor, neighbor, progressive Christianity, space, wilderness

From Wikimedia Commons

This post is based on a sermon preached at an ecumenical Ash Wednesday service on March 5, 2014 at Hope Lutheran Church, Cincinnati.

Last week, I watched the movie Gravity.  In the film, Dr. Ryan Stone is on a space mission with about four other astronauts.  A satellite orbiting earth has been blown up, and now the remaining pieces are flying at high speeds towards their ship.  As the initial fragments propel towards them, it permanently damages the ship and leaves three of the astronauts dead.  One other astronaut is alive, and he is able to catch up with her and tether himself to her.  Eventually, however, he knows that the two of them will die if they continue to be tethered.  So he releases himself from her, and she remains on her own in space.

Dr. Stone can’t reach by radio Houston, so there’s no communication to or from earth.  The emergency pods in the International Space Station are damaged, so she can’t use them to return to home.  There are other possibilities to return to earth, but, again, Dr. Stone is working completely alone with damaged equipment.

Dr. Stone is in the wilderness.  It may seem different than a wilderness than any of us have experienced.  On top of this, Dr. Stone has lost everyone she had started the journey with because of the hurling fragments of satellite.  She is completely isolated from any other living thing, any of life’s comforts and the protection of technology.

This level of isolation reminds me of the wilderness that Jesus could have endured for days and nights on end.  The story goes that the Spirit drove Jesus into the wilderness.  Jesus had no supplies, had no friends in the midst of this journey and fasted from basic needs.  Like Dr. Stone, he is in the middle of no where, feeling distracted by tests and disruptions.

Like Jesus and like Dr. Stone, is no doubt in my mind that each of us are going to journey through wildernesses at various points of our lives.  Sometimes it will be a wilderness of grief or a wilderness of physical illness.  Other times, it will be one that might be from mental illness like depression or anxiety, and we don’t think anyone else can relate.  As our journey in pain continues, we may isolate ourselves more and more and inflict wilderness on ourselves.

There are some of us who enjoy extended times alone.  But imagine having no source of neighbor as we go through some of life’s roughest moments.  There is no one to talk us down from our anxiety, no one to physically be present and no one to even give us insight on how to make the wilderness more tolerable.

Unlike Dr. Stone and unlike Jesus, unlike what we’ve even experienced in the past, when we endure a wilderness, we don’t have to go through it alone.  We have our neighbors.  And if we keep our eyes open, we may see that God is also present.

This is the joy of the love of neighbor: knowing that we can journey through the good times and rough times together.  We are not alone in a desert.  We are not alone in space.  We are here in the midst of community, part of the body of Christ and part of a covenantal body.   We have others pointing to the presence of God in our midst.

Granted sometimes people pull away from us when we’re in a wilderness.  Or we pull away from others.  Sometimes we feel no one can understand our pain.  And even when we are in the depths of the wilderness, it’s hard to see that God is forever present with us.

I remember that at one point in the movie, Dr. Stone says out loud “I don’t know how to pray.”  The fear of not knowing how to pray could keep us from reaching out to God.  But God doesn’t care what we say or even how we say it, and it doesn’t have to be the most beautifully crafted prayer.  It just needs to be a conversation, because God is already fully present and is trying to let this Divine presence be known to us.

Furthermore, there’s a good possibility that many of us aren’t in the wilderness.  So what if we’re the ones who don’t feel isolated by life’s trials but God is calling us to attend to someone who is?  In our call to love our neighbor as ourselves, were asked to serve our neighbors with an open heart, mind and soul and to exit our comfort zones.  Maybe we don’t know what to say to them.   Maybe we want to place ourselves far away from them because we can’t understand their pain.   Staying far away from someone in distress is easy.  But that’s not part of our call in being a neighbor.

Being a neighbor means placing ourselves in discomfort.  It means speaking to someone we’ve never spoken to before.  It means listening even though we may want to talk, talk, talk and give advice.  It means not running away from our calls from God.  It means keeping ourselves in community, even when we completely do not agree with their beliefs or their life.  And it means entering the wilderness with someone else.

This why some of our churches of different denominations are gathering together during this Lent and focusing on what it means to be a neighbor.  It’s to connect with others at different spaces in their lives as we reflect together during this sacred journey of Lent.  It’s realizing that we have neighbors close to us, and that God is also our neighbor when we are in a desolate space.

In the next few weeks, we’ll reflect on what it means to be neighbor in different situations.  We’ll think about our time as literal neighbors – with those down the street or next door.  We’ll look at our virtual neighbors, how we act online as we comment on posts or pray with others in social media.  We’ll consider what it means to be coworker, classmate, or caregiver as neighbor.  We’ll reflect on being neighbors with other churches or people who may believe differently than we do.  And we’ll place ourselves as neighbors with God’s other children across this beautiful world.

And maybe we’ll see how God is asking us to bring our literal, virtual, coworker, classmate, ecumenical and worldwide neighbor out of the wilderness or sit with them as they endure tragedy.

This Lent, let us find ways to help someone else through their wilderness.  Let us celebrate with others when it’s time to celebrate.  Let us cry with others when it’s time to mourn.  But know that we’re never alone.  No matter what our beliefs, which church we attend or where we live… if we’re in space, in a desert or in our homes… we are neighbors on this journey through the wilderness and beyond.  Amen.

Share this:

  • Share on Facebook (Opens in new window) Facebook
  • Share on X (Opens in new window) X
  • Share on Pinterest (Opens in new window) Pinterest
  • Email a link to a friend (Opens in new window) Email
  • Print (Opens in new window) Print
  • Share on LinkedIn (Opens in new window) LinkedIn
  • Share on Tumblr (Opens in new window) Tumblr
Like Loading...

March Forth… Along with a Million Other Women

04 Tuesday Mar 2014

Posted by mictori in Life, Pop, Pop Culture, Religion

≈ 2 Comments

Tags

advocacy, birth control pills, Endometriosis, Endosisters, laparoscopy, lupron, March Forth, progressive Christianity, United Church of Christ

march forthToday, March 4th, the United Church of Christ and other denominations ask us to take a stand and march forth in body, mind or soul in an effort to bring justice to our world.

I march for Endometriosis.

Now, some may think this isn’t much of a justice issue.  To many, it’s another health issue to which only half of the population is susceptible.

Isn’t it just another painful period?  Aren’t periods supposed to be painful?

No.

Wait, didn’t God say that this is a punishment for Eve eating the forbidden fruit?

No.

Endometriosis is an illness when the lining that is usually found in the inside the uterus migrates  outside of the womb.  It can be found on the outside surface of the uterus, the Fallopian tubes and the ovaries not to mention the bladder, bowels and a variety of other organs.  The tissue has been found on the brain and in the lungs.

There is so much mystery surrounding Endometriosis.  They’re not sure if it’s genetic or if tissue is regurgitated into the abdominal cavity.  There is nothing we can do to prevent the disease from starting.

So besides not knowing how it begins, there is no know cure.  Doctors will prescribe birth control pills to control the growth.  If the pain continues, a laparoscopy is performed.  This is the only way Endometriosis is truly confirmed in a woman.  While they are performing the minimally invasive surgery, they will remove much of the tissue growing outside of the uterus.  Often, this will alleviate the pain, but for many of us, the growth begins again, and the pain intensifies.  Doctors will also prescribe Lupron, a drug that will place a woman into menopause for a few months.  The hope is that the Endometriosis is greatly reduced when the periods return.

Hormones have many side affects and no one really wants to have surgery.  I can tell you that it’s difficult to choose between the two.  Yet knowing how hormones wreak havoc on my body, I tend to choose surgery when the pain is consistently intolerable.

I’ve had two laparoscopic surgeries: one in 2003 (when I was diagnosed) and one in 2013.  I feel fortunate that I went over nine years without another surgery.  I seriously doubt that nine years will go by before my next one.

It’s incredible to see this great fight over the coverage of birth control when people with Endometriosis find it as a temporary solution.  Unfortunately, birth control is a “sinful” substance to many, but for a multitude of others, it returns their lives.  It should be widely available for women to use for a number of reasons.

There is one other thing: not all doctors are willing to face Endometriosis.  I’ve had a couple of wonderful physicians who were willing to take my condition seriously.  But women are told that extremely painful periods are normal.  By gynecologists.  And then they are told pregnancy and hysterectomies will cure the disease.  Yet nothing is curative.

So it’s time to stand up, to march and to let women know that painful periods aren’t what we as women should be experiencing.  It’s time to be like the woman with the hemorrhage in Mark 5 and advocate for ourselves.  We’re not willing to have these pains decade after decade when it could have been diagnosed in our teens or early 20’s.  We’re not willing to stand by as this disease takes over our bodies and robs us of our lives.  We’re not willing to let this tissue grow like weeds so that we experience defeating infertility.  It’s time to use everything we can and let our health care providers know when our body isn’t right.

And it’s time for us to stand up to our legislators and let them know to allocate more money in funding for research.

As we march forth today – most of us virtually – let us support one another in our common pain.  Let us support those we love whose pain overcomes their lives.  And let us stand up to the powers that be who can make fiscal decisions, making this disease a thing of the past.

I plan on sending a to my senators and congressional leaders.  Others will be marching in Washington D.C. and other cities all over the world on March 13.  What will you do?

Find contact information for elected officials in the United States HERE.  For more information on the Million Women March for Endometriosis, check out the website: http://www.millionwomenmarch2014.org/.

Share this:

  • Share on Facebook (Opens in new window) Facebook
  • Share on X (Opens in new window) X
  • Share on Pinterest (Opens in new window) Pinterest
  • Email a link to a friend (Opens in new window) Email
  • Print (Opens in new window) Print
  • Share on LinkedIn (Opens in new window) LinkedIn
  • Share on Tumblr (Opens in new window) Tumblr
Like Loading...

Our Ideal Selves… Transfiguration Sunday

02 Sunday Mar 2014

Posted by mictori in Current Events, Life, Movies, Pop, Pop Culture, Religion

≈ Leave a comment

Tags

12 Years a Slave, Academy Awards, Epiphany, Essence awards, Lupita Nyong'o, Matthew 17, Oscars, progressive Christianity, Red Carpet, Sermon, Syrophoenician woman, Transfiguration, Transfiguration Sunday

This post is based on the text Matthew 17:1-9.

Lupita Nyong’o

Tonight, those of you watching the Academy Awards, or Oscars, will see someone nominated for one of her first roles: Lupita Nyong’o.  For those who may not know, she is a supporting actress in the movie 12 Years a Slave.  Lupita’s parents were from Kenya, and she is of Luo descent.

Recently, Lupita was awarded the Best Breakthrough Performance by Essence magazine.  When receiving the award, she gave a very moving speech on the beaming dark color of her skin.

When we see African American women on television and in movies, we often see women who are extremely light-skinned.  Yet Lupita’s skin is darker than most women we see in the media.  Growing up, she was discouraged by her skin color, praying that God would change that part of her:

“I remember a time when I too felt unbeautiful. I put on the TV and only saw pale skin, I got teased and taunted about my night-shaded skin. And my one prayer to God, the miracle worker, was that I would wake up lighter-skinned. The morning would come and I would be so excited about seeing my new skin that I would refuse to look down at myself until I was in front of a mirror because I wanted to see my fair face first. And every day I experienced the same disappointment of being just as dark as I was the day before. I tried to negotiate with God, I told him I would stop stealing sugar cubes at night if he gave me what I wanted, I would listen to my mother’s every word and never lose my school sweater again if he just made me a little lighter. But I guess God was unimpressed with my bargaining chips because He never listened.”

Eventually, through the slowly changing image on television, Lupita began to see beauty in a very different way.  She said “finally, I realized that beauty was not a thing that I could acquire or consume, it was something that I just had to be… What is fundamentally beautiful is compassion for yourself and for those around you.  That kind of beauty enflames the heart and enchants the soul.”  Lupita radiates as she smiles and presents her authentic self wherever she goes.

If we watch the pre-Oscar Red Carpet tonight, we’ll see people who look like everyone else attending.  Most people will be white.  Overall, women are required to be thin.  The ideal is lighter skin, unless you are a pale white woman, and then you need a spray tan.  Men need to be tall.  They are allowed to age a little more gracefully, whereas women in Hollywood are almost required to cover up the gray.

Undoubtedly, we are in a culture where there is an ideal race, gender, sexual orientation, class level, religion and even marital status.  We hold those standards often forgetting that the image of God abides in those who look and act differently than we do.

Today is Transfiguration Sunday, the day we recall the story of Jesus radiating on the top of a mountain.  It also marks the end of Epiphany, a season which begins with the magi finding the light of Christ and ends on a mountaintop with a beaming Christ.  Epiphany is a season that helps us to recall that the light is among us, whether in an infant child, on the top of a mountain or within us, as we are the light of the world.

The definition of transfigure is to “transform into something more beautiful or elevated.”  Jesus, a seemingly ordinary man, has a face begins to shine before his followers.  The disciples present, Peter, James and John, see this overcoming beauty and want to keep “beaming Jesus” on that pedestal or in an elevated state.  But Jesus knew that’s not where he beamed the most.  It’s not where he was the most beautiful, and that light radiating on the mountain needed to be spread around, not just kept far from others.

He radiated the most as he gave dignity to the marginalized, healed the sick and fed the multitudes.  Jesus was his most ideal self when he was serving the children of God.

However, I believe the Gospels give us a story of a Jesus who wasn’t perfect when it came to his perception of others.  Remember story of the Syrophoenician woman (or, as Matthew’s Gospel refers to her, the Canaanite woman)?   His disciples had such disdain for this woman who was greatly concerned for her daughter.  Even Jesus questioned her background and pretty well referred to her as a dog.  In the face of Jesus, she stood up for herself, her value and dignity.  I believe Jesus’ greatest transfiguration was the moment that he could see the Canaanite woman for the beautiful person she was – even though she wasn’t of Jewish descent like him.  In his transformation, he was a light to the Canaanite woman in front of him.

One of my favorite texts in scripture is 1 Corinthians 13:12: “For now we see in a mirror, dimly, but then we will see face to face.  Now I know only in part; then I will know fully, even as I am fully known.”

On this side of heaven we can’t see people in the way God sees them.  We can’t see ourselves in the ways God sees us.  So we create much heartache in judging others and ourselves through our human eyes.  In every part of my soul, I believe that on that side of heaven, when we can experience God in our fullest, we will see everyone’s best selves.

Maybe it’s time we stop thinking that one type of race, religion, gender, orientation or class is more beautiful and transfigured than another.  Maybe it’s time to stop judging others because God knows every single cell of their body and feeling in their heart.  Maybe who we think is a sinful or lazy person is the individual who God needs them to be right now.  Maybe it’s time for us to embrace what God was saying about Jesus – – that God is well pleased with all of us.

Sure, we all have growing edges.  We all have ways to improve ourselves.  It’s good to be aware of those ways and work towards correcting them.  But maybe what God is requiring of us is to work on ourselves, give ourselves abundant grace when we fall short and look through the lens of God’s eyes as we love our neighbors.

Because God loves us all so much for who are at this very moment.  God sees our ideal selves.

Our flaws could be some of the most beautiful parts about us.  We should look at ourselves as stunning no matter what size we are or what we’ve accomplished in life.  It’s time to affirm that our neighbors are beautiful no matter what their skin color, who they love, what type of work they do, how they identify with gender, how they celebrate the presence of God or how much money they have in the bank.

And in doing so, we will notice others glowing like the radiating Jesus on a mountaintop.

Share this:

  • Share on Facebook (Opens in new window) Facebook
  • Share on X (Opens in new window) X
  • Share on Pinterest (Opens in new window) Pinterest
  • Email a link to a friend (Opens in new window) Email
  • Print (Opens in new window) Print
  • Share on LinkedIn (Opens in new window) LinkedIn
  • Share on Tumblr (Opens in new window) Tumblr
Like Loading...

NFL Cheerleaders, First Ladies, Stay-at-Home Moms and Ethical Pay Scales

14 Friday Feb 2014

Posted by mictori in Current Events, Life, Pop, Pop Culture, Religion, Sports

≈ 1 Comment

Tags

Alexa Brenneman, Ben-Gals, Bengals, Cheerleader, Compensation, Feminism, Feminist Theology, first lady, Gloria Steinem, NFL, NFL Cheerleaders, progressive Christianity, single moms, Stay-at-Home Moms, welfare, White House, Zelophehad's Daughters

20140214-132924.jpgThis week, I heard of another case where an NFL cheerleader is suing the team for inadequate pay. This time, the cheerleader, Alexa Brenneman brought the suit as an individual as she claims that her pay equals that of $2.85 per hour ($5 less than Ohio’s minimum wage).

Even before this and the suit with the Raiderettes, I was concerned about this practice. When I was in my twenties and in much better shape, I had ever-so-briefly toyed around with the thought of auditioning the Buccaneers cheerleaders. I thought I remember that they made somewhere between $50-$100 per game. But then I read a 2003 article which notes that they receive no monetary compensation for ANY of their work or efforts – except they receive two tickets per game.

I tried to see how much money the cheerleaders make now, but could not find any numbers. But looking at their site now, I see that it even costs $40 to audition for a role of cheerleader. Plus, during the season, they are required to give 50 hours of charity work per season. Furthermore, it doesn’t take into account how much it costs to look the way an NFL cheerleader should look.

The NFL acts like it’s doing women a favor or something…

At the same time, the men are getting paid millions of dollars per season while the women only a couple or few thousand. Or, like the Buccaneer cheerleaders, they may make nothing. Granted, the men are competing in a sport where concussions are expected and life expectancy is short. But when the mascot makes twenty-some thousand per year to sixty-some thousand per year, getting paid a couple of thousand dollars to look good, be athletic and wear barely any clothing sounds entirely and completely off balance.

To hear an individual cheerleader or cheerleading team stands up for themselves is refreshing, especially when their work matters to an organization or corporation. (The Bengals organization makes approximately $1 million off of the work of the Ben-Gals cheerleaders.)

This issue reflects something larger in our society. First Ladies give many hours per week filling ambassador-like roles. Yet they receive no compensation. I often wonder if a First Lady could refuse the role and live a completely private life or work completely in her own position away from the White House. And if a man ever fills the role of “First Lady,” would they reconsider compensation rates?

And then there are many churches where the wife of the pastor is required to fill a role for – once again – no salary. Since stay-at-home parenting is predominantly completed by women, minimal to no thought is given to their compensation package and must rely solely on their spouse’s income.

But stay-at-home moms who are married and have a man taking care of them are heralded as heroes while stay-at-home moms who are single and must live on welfare are called “welfare queens” and “lazy.” I have the utmost respect for anyone who chooses this calling, whether they are married or not.

I clearly remember hearing Gloria Steinem say in one of her speeches that stay-at-home moms should get compensation for their work. And the reason is my next point…

Here’s the big issue: to our society, compensation is equivalent to value. When you make more money, you “matter” more. When you don’t make as much money, you matter less – unless you fill the societal proper role of your gender.

This is the exception: To our society, it’s ok if you make no money as long as you are a woman supporting a man – either his team, his fantasy, his role as leader, his job, etc. Apparently, that is reward in itself.

But what our culture forgets is that women and men are both made in God’s image and all are given gifts to make this world a strong place. When a woman works, her work is just as valuable as a man’s. And while it’s not my calling, even cheerleaders deserve the same respect and validation for their hard work as anyone else.

In reflecting upon this, I remember a story in scriptures that show women standing up for their fair share. Numbers 27 recalls the narrative of Zelophehad’s daughters who want their part of their father’s estate. Moses advocates on behalf of them, and God responds “Zelophehad’s daughters are right in what they are saying.”

And so are the NFL cheerleaders. Keep advocating for your fair share.

Share this:

  • Share on Facebook (Opens in new window) Facebook
  • Share on X (Opens in new window) X
  • Share on Pinterest (Opens in new window) Pinterest
  • Email a link to a friend (Opens in new window) Email
  • Print (Opens in new window) Print
  • Share on LinkedIn (Opens in new window) LinkedIn
  • Share on Tumblr (Opens in new window) Tumblr
Like Loading...

Dropping Everything

27 Monday Jan 2014

Posted by mictori in Church Life, Life, Pop, Pop Culture, Religion

≈ Leave a comment

Tags

calling, God's call, Matthew 4, ministry, progressive Christianity, vocation

This sermon was delivered at St. Paul United Church of Christ, Old Blue Rock Road, Cincinnati on Sunday, January 26, 2014 based on the Matthew 4:18-22 text.

Have you ever just left everything in your life behind, picked up, and started a new life where you believed God was calling you?

In 2007, I did just that.  I resigned from my job in a non-profit to move 1000 miles back up north to complete my Master of Divinity so that I could eventually become an ordained pastor.

Yes, I doubted myself.   Why did 9298846092_9c7edd2af1_bI give up a somewhat decent paying job to enter a full-time degree program?  Will I find that this really isn’t my call?  What happens if I don’t do well as I hadn’t been in a degree program since graduating college 12 years earlier?  Will I make friends in my new location?  But I knew that God said go, and so I went.  It was crazy, or, as they say in 21st century slang “cray-cray.”  Admittedly, I had months to prepare, pack and say goodbye.

And while it was much less risky, in 2011 I moved here to an entirely new area God was calling me.  When you know little about an area and you move by yourself, there’s adventure.  (Let’s face it: there’s always adventure when God calls us.)  When God says move, sometimes there’s nothing else to do but leave what you know behind and move forward.

So as we really think about this text today, we might immediately think that they were also a bit “cray-cray.”  When Jesus walked by Simon Peter and Andrew, then James and John, and stated “follow me, and I will make you fish for people,” they dropped everything without a word.

They just dropped EVERYTHING – the fishing nets and their tasks.  Their homes and ways of life.  Their relationships – James and John just left their father in the boat without even arranging for others to take their place.  The text says “immediately.”  So it wasn’t after hours of deliberation.  It wasn’t after talking with their family or friends.  It wasn’t agonizing whether or not they should do it.  The call of God through Christ was so strong that dropping everything was their only option.  The nets didn’t get mended.  The fish didn’t get caught, but God’s call was answered.

And they didn’t set their affairs in order before accepting God’s call.  For me, at the very least, I would find ways to pack a very large load of things including clothes for every type of weather condition, made sure I had a snack, gum, a couple of bottles of water, maybe a Diet Coke, my cell phone, its charger, my music and enough money on the way. Oh, and probably something to read.  Or three books.  And my iPad.  I would make sure my family knew where to contact me.  And while I’ve left my life in one area to follow the call by God, I still had time to prepare for my experience.  They didn’t have that preparation time.  They just left everything in that very moment and walked with Jesus.

Making sure everything is in place is the way it’s supposed to happen in our world, right?  We’re supposed to have everything figured out before moving on from our secure lives.  But that’s not necessarily the way God works, which makes life extremely scary.

Sometimes, the people we love will drop their rational lives to follow their seemingly absurd dreams.  And in our “logical” thinking we dismiss viewing the situation as God sees it.  In our logical world, following our gut is very much not considered mature.  What we forget is that maybe they are just following the call of God in their hearts.

We think maturity comes with creating six month, one year and five year plans or having arrangements to fall back on.  In that case, Jesus wouldn’t be mature.  He traveled with nothing and spoke things that would make those in power very angry.  In fact, he also encouraged others to give up their planned, thought-out lives just to follow him and the Spirit of God.  His disciples gave up their “normal” lives in order to pursue a higher vocation.  They lived on the generosity of others.  Some may consider the lives of Jesus and his followers irresponsible, but they were being responsible to the only one that mattered: God.

Maybe it’s time for us to stop judging how others our living.  Maybe it’s time for us to just focus on where God is calling us today.

Here’s the thing: it doesn’t matter what your age or ability is.  Jesus didn’t stand around overanalyzing them on their ages, abilities, life or relationship structures.  Instead, on behalf of God, Jesus just called.  Likewise, God’s going to be calling all of us until our dying day – and then our calling may still continue on the other side of heaven.  No matter what our gifts, God will continue to use them, transcending each of our lives past imperfections and mistakes.  It might be a simple call, one that doesn’t require us to change our lives drastically, but maybe change our way of thinking a bit.  And some will be called to make a huge change in our lives – sometimes at 30 or 40 and sometimes at 70 or 80.  Yet when God calls, God is completely present as God asks us to make changes in our live or head in a new direction.  God never leaves us in the midst of anything, let alone our callings.  As I’ve heard along the way “God never calls the equipped, God equips the called.”  Even if you don’t feel like you have all of the answers to where God is calling you or all of the skills, it may be wise and interesting to go, to drive on this unknown road to see where this God nudging.

Right now, I have a friend who is called by God to make a major change in her life.  So in closing, here’s something I wrote not only for them, but hopefully a note that will inspire you to follow God’s crazy call in your life, even if that means dropping everything.

Dear friend,

Through what you tell me, God has been nudging you, calling you to drop everything and make your way to a new location to answer this call.

Soon, you’ll be heading to a new location.  This call may seem like it’s the last minute, but for some reason, you are moving completely across the country to fulfill your dream.  You are brave.  Not all of us can drop everything to see where the voice of God is calling us.  Most of us cling to the familiar in order to keep comfortable, to stay in safe areas.  Sometimes, that’s not a bad thing unless God’s call is truly pursing you.

It’s scary to do this.  Everything you’ve known in your recent location is left behind.  Don’t look back.  Savor those moments and relationships of the past and keep driving.  You’ll see things along the way that will interest you, distract you and inspire you.  Fill your tank with the things that interest you and take mental pictures of the things that inspire you.  And may God erase the images of anything that distracts you from your mind.

Embrace that this is what God wanted you to do.  Accept that nothing is guaranteed in life.  Let your past be something you learn from but not something that will hold you back.  Let your journey be one of picking yourself up after mistakes, turning to God in your fears and loving each and every minute.

Being made in the image of God, you deserve to be called.  You deserve this fresh new start.  Your past does not dictate where God is calling you.  Stop fishing like Peter and Andrew.  Drop your nets like James and John.  Say a brief goodbye and look west towards your future.  For God is with you each step your foot takes, each mile your car drive and each moment that you breathe.

Blessings to all who discern God’s call in their lives.

Share this:

  • Share on Facebook (Opens in new window) Facebook
  • Share on X (Opens in new window) X
  • Share on Pinterest (Opens in new window) Pinterest
  • Email a link to a friend (Opens in new window) Email
  • Print (Opens in new window) Print
  • Share on LinkedIn (Opens in new window) LinkedIn
  • Share on Tumblr (Opens in new window) Tumblr
Like Loading...

The Good News Is Missing

02 Thursday Jan 2014

Posted by mictori in Church Life, Life, Pop, Pop Culture, Religion, Television

≈ Leave a comment

Tags

Duck Dynasty, fundamentalism, Good News, Grace, hypocracy, judging Christians, judgment, progressive Christianity, Westboro Baptists

Recently, I’ve been thinking once again about Christianity and grace.

When I attended a church years ago, one or two of the members CONTINUOUSLY criticized the pastor. Each and every time I was in their presence, some comment would be made.

Years ago I’ve seen how a member of the clergy wouldn’t bother to be in dialogue with others because they had all of the right answers and everyone else who disagreed was “wrong.”

Hail church… full of hate…

I see Christians noting in online forums that people who are out of work or disabled should be denied assistance.

I see Christians who refuse to have conversations with others who think differently.

I see Christians who constantly make little judging comments about pastors, their fellow congregants and others they know.

We judge those who get pregnant before they’re married, who are single parents or have abortions. We judge those who are atheists or some other religious minority because they don’t have the “truth.”

I’m not just speaking about the Westboro Baptists or other fundamentalist Christians. We liberal and Mainline Protestants can be just as critical and grace-less as those on the right.

Why do we think our churches and Christianity will grow if we’ve left out grace from the equation?

Christianity was founded on the principles of grace. Some believed Jesus died for their salvation. Other Christians believe that Jesus lived as God’s unconditional love incarnate. Jesus touched the unclean, defended the poor and hung out with outcasts. No matter what your view of salvation, abundant grace is a part of our story as Christians. Except, we’ve forgotten that.

Dear Christians: we lack grace. We ALL lack grace.

Christianity has completely and totally lost it’s core principle. Judgment of non-Christians and other Christians has pushed aside any unconditional love.

Instead of standing up for the unprivileged, Christians defend the words of a duck guy who denigrates gay people and laughs off racism. And the rest of us Christians who didn’t defend the guy get upset when he gets a second chance to return to a television show. (Granted, he didn’t apologize for his insensitive remarks. Maybe I would warm up to the idea of a second chance if he had been slightly more sensitive and grace-filled. But like ALL of you, I judge too.)

I laugh when I hear Christians who say it’s more important to make sure they judge people because it’s “loving” rather than showing them grace through their roughest moments.

And no one really knows the crud that we all go through in life. No one knows how our embedded theology and life experiences influence our choices. We forget that someone else’s shoes fit so very differently. But we’re not willing to try them on. We’re not willing to consider how they feel on someone else’s feet. We just don’t care – because Jesus died for “me.” Jesus cares about “me” and that’s all that matters, right?

It’s attitudes like this that make people turn their backs on God, Jesus and the church. How many people will Christianity lose this year because grace, mercy and unconditional love wasn’t extended to our neighbors? We are engaging in anti-evangelism as we suck the world dry of the good news of grace, mercy and unconditional love.

Friends: it’s time we embrace grace, love and second chances. Very rarely does a mistake cause us to have such a deep riff between ourselves and others or ourselves and God. Yet we want to find every opportunity to make sure grace is never, ever a part of Christianity. Maybe we believe we’re the only ones who deserve grace. Maybe we think people will get used to having it easy.

And by the way – whether you are a Christian or not, you will mess up. We’re all going to make mistakes. We’re all going to live in ways that will make someone else greatly dislike us. So deal with it. Life, health issues, time restraints often push us off of our paths and cause us to make mistakes. That is life. As Christians, it’s our job to try and find ways to relocate people back on the paved road instead of making them struggle in the weeds and ditches off the path.

So next time you’re about to judge, ask these questions: “Why did they act this way? Is there anything I can do to help? If not, how can I better understand them?”

That’s sharing the good news.

Share this:

  • Share on Facebook (Opens in new window) Facebook
  • Share on X (Opens in new window) X
  • Share on Pinterest (Opens in new window) Pinterest
  • Email a link to a friend (Opens in new window) Email
  • Print (Opens in new window) Print
  • Share on LinkedIn (Opens in new window) LinkedIn
  • Share on Tumblr (Opens in new window) Tumblr
Like Loading...

Losing Our Communal Sabbath This Thanksgiving

28 Thursday Nov 2013

Posted by mictori in Current Events, Life, Pop, Pop Culture, Religion

≈ Leave a comment

Tags

Black Friday, Brueggemann, Christmas, consumerism, Exodus 5, progressive Christianity, Sabbath, sales, Thanksgiving, Walter Brueggemann

I’m sickened by the number of corporations forcing their employees to work today.

Now, I understand that places with medication or gas need to be open for those in need. Some physicians, nurses, firefighters, EMTs, police and mechanics need to work for emergencies. I am grateful for their work. However, I’m not sure our society wants to forego rest and fellowship time to see how cheap we can buy TVs, shoes, various appliances and craft supplies.

Wasn’t that the purpose of post-Thanksgiving Friday (a.k.a. Black Friday – although I’m not entirely comfortable using that term)? Sure, it was odd that the day after Thanksgiving honored
the gods of consumerism. Now that day has crept into the time-slot of Thanksgiving itself. Employees on the bottom of the consumerist food chain have to choose between having a job and spending time with their families.

To me, Thanksgiving (and even Christmas) is time of communal Sabbath. No matter what your nationality or belief structures, no matter how lofty your wealth or the color of your skin, we all had these days off together – to relax and enjoy simplicity.

Back in the day, Sundays were communal Sabbaths. Now, Sundays are the beginning of the consumerism week as we hunt through papers to see what great deals we can find at stores.

When I was a child visiting my grandparents in Canada for Christmas, all stores would be closed on December 26 for Boxing Day, an additional Sabbath and time for loved ones. As I grew older, this day turned into the Americanized December 26: filled malls and widespread sales.

To think we are losing any aspect of a communal Sabbath is heartbreaking. On previous Thanksgivings, most of us have the day off. Now, those who are paid the least are forced to work while the more wealthy of us can chose between resting and shopping.

A number of times, I’ve heard theologian Walter Brueggemann speak about Sabbath as a break from consumerism. He quotes the story in Exodus 5 of Moses asking Pharaoh for a day for the Israelites to have a break from their work so they can honor God together. Of course, Pharaoh then gave the Israelites more work and tougher working conditions because of this request.

The Pharaohs of our consumerist culture are requiring more and more workers to give up our communal Sabbaths. Next year, will stores start their sales at 6pm or 3pm on Thanksgiving? Will Thanksgiving become the new Consumerist Day of the Year? And why must these fall on the backs of the non-rich in our society while the wealthy make their money from those sacrificing their Sabbath day?

Let’s skip the stores as much as we can today….

Happy Thanksgiving!

Share this:

  • Share on Facebook (Opens in new window) Facebook
  • Share on X (Opens in new window) X
  • Share on Pinterest (Opens in new window) Pinterest
  • Email a link to a friend (Opens in new window) Email
  • Print (Opens in new window) Print
  • Share on LinkedIn (Opens in new window) LinkedIn
  • Share on Tumblr (Opens in new window) Tumblr
Like Loading...

Youth Participation and Grace-Filled Churches

11 Monday Nov 2013

Posted by mictori in Church Life, Life, Pop, Pop Culture, Religion

≈ 1 Comment

Tags

church growth, church involvement, church youth, church youth involvement, Grace, mistakes, progressive Christianity, spiritual gifts, youth, youth ministry, youth participation

eccLast week, I came across this 2010 article on how youth ministry is killing the church.  While I still don’t believe youth ministry is a detriment, integrating youth participation into the already-crafted church life is even more imperative.

As a pastor of a small-ish church, I’ve been trying to integrate more youth participation into various parts of our church life.  Excitement is beginning to bubble from our young people contributing their time and talents in our congregation.  For a young person who never read in Sunday worship, they voiced to me how excited and grateful they were to be a part of the service.  Recently, I’ve seen the value of youth taking on different roles in our fundraisers.  They’ve been a hospitable presence to new young people.  One has taken a leadership role as he engaged the younger youth during children’s time.  Just yesterday, I consulted with two of our high school youth to see what they thought of a program I plan on starting in December.

Granted, I understand there’s always concern when we begin something new or have newer people participate:

What if they make mistakes?
How will our church appear?
They won’t do it like we’ve always done it…
This distracts me from worship…

If we want youth and young adults to get excited about our churches and attend our events, it’s necessary for us to assist them in finding their place in our church community.  We are called to help them find God’s calling for their lives.

Besides school, where else would they find a supportive place to try new things and to seek their gifts?  When I was in Junior League, I was told that one of their goals was to help prepare us for the fundraising/philanthropic work we would do in our communities.  After reflecting upon this, I realized it’s essential for church to be a place of preparation for young people (as well as middle-aged congregants and older adults).

Church needs to be that grace-filled safe place where all people, including young people, can search for their gifts and God’s call.

What if church is that place where we can break out our clarinets and trumpets and play on a Sunday morning?  What if church is the place where someone can try a new fellowship activity or fundraiser?  How would they grow?  How would we adults grow as being part of this process?

Undoubtedly, they will make mistakes.  Guess what – so do I.  So do all of you.  Mistakes in worship and other parts of church life are nothing new.  They may fail.  The quality of their work will sometimes be insufficient.  But instead of focusing on these as mistakes or imperfections, let us look at them like opportunities.  Active in our churches are young people excited to be a part of our community.  This is a blessing in our shrinking Mainline Protestant churches!  Their involvement in the various parts of congregational life proves that our churches aren’t dying.

If we feel that they are distracting or making a too many mistakes, there is one great remedy to making them near-perfect: adult participation.  One or two adults can’t fulfill all of the youth development in a church.  We need all levels of participation – from those who mentor confirmands to those who accompany young people on fellowship activities.  As a pastor, I love to be as involved as possible in the spiritual development in our youth.  But having the support and energy of the majority of church members gives our youth more hope, encouragement and motivation to stay involved in churches and become the people God has called them to be.

Share this:

  • Share on Facebook (Opens in new window) Facebook
  • Share on X (Opens in new window) X
  • Share on Pinterest (Opens in new window) Pinterest
  • Email a link to a friend (Opens in new window) Email
  • Print (Opens in new window) Print
  • Share on LinkedIn (Opens in new window) LinkedIn
  • Share on Tumblr (Opens in new window) Tumblr
Like Loading...
← Older posts
Newer posts →

CCblogs Network

CCblogs Network

RevGalBlogPals

RevGalBlogPals
Follow Michelle L. Torigian on WordPress.com

Michelle L. Torigian

Michelle L. Torigian

Rev. Michelle Torigian's Instagram

No Instagram images were found.

Archives

  • November 2025
  • October 2025
  • August 2024
  • June 2024
  • May 2024
  • April 2024
  • March 2024
  • January 2024
  • December 2023
  • November 2023
  • September 2023
  • July 2023
  • May 2023
  • April 2023
  • March 2023
  • February 2023
  • January 2023
  • November 2022
  • October 2022
  • September 2022
  • July 2022
  • April 2022
  • March 2022
  • December 2021
  • November 2021
  • October 2021
  • September 2021
  • June 2021
  • April 2021
  • March 2021
  • December 2020
  • November 2020
  • October 2020
  • September 2020
  • August 2020
  • June 2020
  • May 2020
  • April 2020
  • March 2020
  • February 2020
  • January 2020
  • December 2019
  • November 2019
  • September 2019
  • August 2019
  • June 2019
  • May 2019
  • April 2019
  • March 2019
  • February 2019
  • January 2019
  • December 2018
  • November 2018
  • October 2018
  • September 2018
  • August 2018
  • June 2018
  • May 2018
  • April 2018
  • March 2018
  • February 2018
  • January 2018
  • December 2017
  • November 2017
  • October 2017
  • September 2017
  • August 2017
  • July 2017
  • June 2017
  • May 2017
  • March 2017
  • February 2017
  • January 2017
  • December 2016
  • November 2016
  • October 2016
  • September 2016
  • August 2016
  • July 2016
  • June 2016
  • May 2016
  • April 2016
  • March 2016
  • February 2016
  • January 2016
  • December 2015
  • November 2015
  • October 2015
  • September 2015
  • August 2015
  • July 2015
  • June 2015
  • May 2015
  • April 2015
  • March 2015
  • February 2015
  • January 2015
  • December 2014
  • October 2014
  • September 2014
  • August 2014
  • July 2014
  • June 2014
  • May 2014
  • April 2014
  • March 2014
  • February 2014
  • January 2014
  • November 2013
  • October 2013
  • September 2013
  • August 2013
  • July 2013
  • June 2013
  • May 2013
  • April 2013
  • March 2013
  • February 2013
  • January 2013
  • December 2012
  • November 2012
  • October 2012
  • September 2012
  • September 2011
  • December 2010

Blogroll

  • A Southern Pastor's Life in the North
  • Ancient/Future Faith
  • Associated Luke
  • Coffeehouse Contemplative
  • Emily C. Heath
  • For the Someday Book
  • Go and Tell with Grace
  • Katie Steedly
  • Liturgy Geek
  • musings about liturgical adventures, poetic journeys and such
  • One Whole Step
  • Reflections of Ryberg
  • Scattered Graces

Tags

Advent advent prayer Advent prayers anxiety Armenian Genocide Body of Christ careers Childless Childlessness Christ Christianity Christmas Church Communion Communion Liturgy Coronavirus COVID-19 death depression divorce domestic violence Easter Endometriosis Epiphany Feminism God Grace Grey's Anatomy grief grief prayers Healing Holy Week Hope Infertility Jesus Justice Lent Lenten Prayers LGBT Life Liturgy loss of loved one loss of parent Love Mental health Mother's Day motherhood mourning National Day Prayers pain Prayer Prayers progressive Christian progressive Christianity Progressive Christianty Psalm 139 Quarantine racism rape Resurrection sexism sexual assault Single Singlehood single in the sanctuary Social Justice Surgery Thanksgiving UCC United Church of Christ Vashti vocational prayers vocations widows worship

Categories

  • Advent prayers
  • Be the Church
  • Church Life
  • Communion Liturgy
  • COVID Prayers
  • Current Events
  • Epiphany Liturgy/Prayers
  • grief
  • Health
  • Holidays
  • Hygge
  • Lent Prayers
  • Life
  • Liturgy
  • Movies
  • Music
  • National Day Prayers
  • National Donut Day
  • Poetry
  • Pop
  • Pop Culture
  • Prayers
  • Quarantine Liturgy and Prayers
  • Religion
  • Single in the Sanctuary
  • Social Justice
  • Social Media
  • Sports
  • Television
  • UCC Statement of Faith
  • Vocation Prayers
  • Wordpress Blogger University

RSS Michelle L. Torigian

  • A Prayer for ADHD Awareness Month
  • A Mean Girls Day Blessing
  • A Blessing of the Cats
  • A Prayer for National Donut Day
  • A Lament of a Misogynistic Speech
  • A Blessing for the Words We Need
  • A Lament for Constant Anxiety
  • A Blessing of the Storytellers
  • A National Backward Day Prayer
  • A Prayer When Missing Our Loved Ones

Enter your email address to follow this blog and receive notifications of new posts by email.

Join 322 other subscribers

Pages

  • Email Sign Up
  • Following me around the web…
  • Liturgies for the “Be the Church” Series
  • Quarantine/Pandemic Prayers & Liturgies
  • Sermons on Video
  • Single in the Sanctuary
  • Vocational Prayers
  • Want to know about me?

Blogroll

  • A Southern Pastor's Life in the North
  • Ancient/Future Faith
  • Associated Luke
  • Coffeehouse Contemplative
  • Emily C. Heath
  • For the Someday Book
  • Go and Tell with Grace
  • Katie Steedly
  • Liturgy Geek
  • musings about liturgical adventures, poetic journeys and such
  • One Whole Step
  • Reflections of Ryberg
  • Scattered Graces

Archives

  • November 2025
  • October 2025
  • August 2024
  • June 2024
  • May 2024
  • April 2024
  • March 2024
  • January 2024
  • December 2023
  • November 2023
  • September 2023
  • July 2023
  • May 2023
  • April 2023
  • March 2023
  • February 2023
  • January 2023
  • November 2022
  • October 2022
  • September 2022
  • July 2022
  • April 2022
  • March 2022
  • December 2021
  • November 2021
  • October 2021
  • September 2021
  • June 2021
  • April 2021
  • March 2021
  • December 2020
  • November 2020
  • October 2020
  • September 2020
  • August 2020
  • June 2020
  • May 2020
  • April 2020
  • March 2020
  • February 2020
  • January 2020
  • December 2019
  • November 2019
  • September 2019
  • August 2019
  • June 2019
  • May 2019
  • April 2019
  • March 2019
  • February 2019
  • January 2019
  • December 2018
  • November 2018
  • October 2018
  • September 2018
  • August 2018
  • June 2018
  • May 2018
  • April 2018
  • March 2018
  • February 2018
  • January 2018
  • December 2017
  • November 2017
  • October 2017
  • September 2017
  • August 2017
  • July 2017
  • June 2017
  • May 2017
  • March 2017
  • February 2017
  • January 2017
  • December 2016
  • November 2016
  • October 2016
  • September 2016
  • August 2016
  • July 2016
  • June 2016
  • May 2016
  • April 2016
  • March 2016
  • February 2016
  • January 2016
  • December 2015
  • November 2015
  • October 2015
  • September 2015
  • August 2015
  • July 2015
  • June 2015
  • May 2015
  • April 2015
  • March 2015
  • February 2015
  • January 2015
  • December 2014
  • October 2014
  • September 2014
  • August 2014
  • July 2014
  • June 2014
  • May 2014
  • April 2014
  • March 2014
  • February 2014
  • January 2014
  • November 2013
  • October 2013
  • September 2013
  • August 2013
  • July 2013
  • June 2013
  • May 2013
  • April 2013
  • March 2013
  • February 2013
  • January 2013
  • December 2012
  • November 2012
  • October 2012
  • September 2012
  • September 2011
  • December 2010

Tags

Advent advent prayer Advent prayers anxiety Armenian Genocide Body of Christ careers Childless Childlessness Christ Christianity Christmas Church Communion Communion Liturgy Coronavirus COVID-19 death depression divorce domestic violence Easter Endometriosis Epiphany Feminism God Grace Grey's Anatomy grief grief prayers Healing Holy Week Hope Infertility Jesus Justice Lent Lenten Prayers LGBT Life Liturgy loss of loved one loss of parent Love Mental health Mother's Day motherhood mourning National Day Prayers pain Prayer Prayers progressive Christian progressive Christianity Progressive Christianty Psalm 139 Quarantine racism rape Resurrection sexism sexual assault Single Singlehood single in the sanctuary Social Justice Surgery Thanksgiving UCC United Church of Christ Vashti vocational prayers vocations widows worship
March 2026
S M T W T F S
1234567
891011121314
15161718192021
22232425262728
293031  
« Nov    

Category Cloud

Advent prayers Be the Church Church Life Communion Liturgy COVID Prayers Current Events Epiphany Liturgy/Prayers grief Health Holidays Hygge Lent Prayers Life Liturgy Movies Music National Day Prayers Poetry Pop Pop Culture Prayers Quarantine Liturgy and Prayers Religion Single in the Sanctuary Social Justice Social Media Sports Television UCC Statement of Faith Vocation Prayers

Recent Posts

  • A Prayer for ADHD Awareness Month
  • A Mean Girls Day Blessing
  • A Blessing of the Cats
  • A Prayer for National Donut Day
  • A Lament of a Misogynistic Speech

Create a free website or blog at WordPress.com.

Privacy & Cookies: This site uses cookies. By continuing to use this website, you agree to their use.
To find out more, including how to control cookies, see here: Cookie Policy
  • Subscribe Subscribed
    • Michelle L. Torigian
    • Join 322 other subscribers
    • Already have a WordPress.com account? Log in now.
    • Michelle L. Torigian
    • Subscribe Subscribed
    • Sign up
    • Log in
    • Report this content
    • View site in Reader
    • Manage subscriptions
    • Collapse this bar
 

Loading Comments...
 

    %d