Tag Archives: Women’s Rights

The Pastor’s Tale

10 Wednesday May 2017

Posted by in Current Events, Pop, Pop Culture, Social Justice

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hideAs I stood at the communion table on Sunday morning, what breezed through my mind was a world in which I could no longer be a pastor because of my gender.  I suppose this came to my mind since I had been watching The Handmaid’s Tale and reading various news stories about women.  I worried about the end of pastoral opportunities for women.  And so, I bring you this piece of pastoral dystopia.

*****

I was beginning to become flushed again.  Middle-aged and hot flashes.  But, of course, no air conditioning in the house we were abiding within.

We were just happy to be there – happy to be living with our sisters in Christ.  We were delighted to be able to spend time laughing together – talking about our clergy stories and anecdotes of life in and out of the pulpit.  We were living in a time when we could be completely ourselves and, yet, continuously on edge that something devastating could be happening in the next few minutes.

They might find us.  They might find us and kill us.

My dad was my government teacher.  Now, I was only a teenager at that point, so I don’t remember everything.  But what I do remember was that my dad told us in class that he would be one rounded up and killed under some regimes.

Why?  Because he was an agent of change.  He spoke about politics and government.  And he wanted us to think for ourselves.

Fortunately, that was thirty years ago, and he was able to freely practice his calling as a teacher-

And only thirty years later, I wish I had that same freedom.

I became a pastor in my late thirties after sensing a calling ten years earlier.  The beauty of my ordination day was being able to stand at the table and boldly claim the words of Christ…

“On the night before he died… he took the bread… he took the cup…”

What a moment in my life to be celebrated.  Finally, I was able to live fully into my calling.

But less than a decade later, things began to change.  More women were being laid off from jobs- fired, thanks to the fundamentalists in power.  More propaganda drove the importance of women birthing children.  “Women shall be saved through childbearing” was the mantra we heard over and over.

I wasn’t called to be a mother.  I thought that was my path at one point, but then my fallopian tubes twisted and turned.  Meeting the “right guy” didn’t happen until close to perimenopause anyway, so the chance of babies happening were decreasing with every breath.

And while I was mostly content with the way life turned out, hearing them chant the mantra over and over again was a knife through my heart.

Are we more than our uteruses?  That’s what we would ask ourselves.  I felt like I was no more than one or two organs in my body.

Number forty-six became president just a little before I turned forty-six.  And I was out on the streets protesting his every word and every act.  He was a “good Christian man” according to some of our colleagues.  Morality was his focus.  Making families great again was his vision and his mission.  He wanted women to be baby-making Stepford Wives… submissive, subservient, and silent.

And this was not who I was or who I was called to be.  I was more than my uterus and milk ducts.

I considered moving to Canada to find a pastoral position there, but many women were doing the same, so the chance of finding a job was minimal.

Eventually, mine name was put on a list – along with the names of fellow female clergy.  We were the enemy.  We had said too much and protested too often.  We were responding to the call of God to oppose the current theocratic system in place.

I didn’t know what to do.  I was in a constant state of anxiety – especially losing my agency after being so independent.  I kissed my loved ones goodbye, because I knew they would find me with them.

And I went underground with my sisters of the cloth.

Some were very pregnant with their own child, but since their names were on the list, they too were enemies of the state.  Others of us were heading into our peri- or menopausal years.  We knew one another well.  We knew that we were more than our wombs and were willing to live in a community that cherished our agency.

We weren’t sure what forty-six’s administration did with the women clergy they caught.  Were they dead?  Were they forced into marriages?  What about our lesbian sisters – were they able to love their spouses freely anymore, or were they sent to camps?

If they caught us, where would we go?  The camps?  Prison?  Would we be tried and killed?

This was our fear.  Every day.

And yet we comforted each other every day.  We sang songs, talked about our great loves, the adventures we had pre-ministry and even some during our clergy days.  We would binge watch the DVD shows smuggled into the safe house.  A couple of our clergy brothers would bring us what we needed a couple of times per week, but otherwise, we weren’t exiting our current abode.

The one ritual we made sure to embrace was communion.  Each night, right before retiring to our corners of the home, we would bring out a few pieces of bread.  And every night we would take turns repeating the words that Jesus gave us – right when he was about to be captured.  We knew that if we were captured we would follow in the steps of Jesus the Christ as we were faithful to the end.

Tonight was my night to lead.  Would this be the last time I spoke the words of institution?  Would they be coming for us tomorrow like they did with Jesus?  Would I be ripped from this space and forced into a life where I couldn’t say those words again?

On the night before Jesus died, he took the bread and broke it…

Lifting the break and tearing it apart, I wondered if my body would be torn to pieces.

Likewise, after supper, Jesus took the cup and blessed it…

I passed it around, knowing that we could all be drinking from the same cup of Christ because of our choices to remain faithful to our calling and to God.

As the drops of juice filled my mouth and I swallowed it, a tear slid down my face.  It wasn’t the only tear in the room, and I didn’t feel the need to hide it.  We were in the valley of the shadow of death, and I still feared evil.  I may sense the presence of God next to me, but much of the Body of Christ wanted to amputate us, discarding us into a wasteland they created from their distorted relationship with the Divine.

At least tonight – maybe for the last time – we were once again given a table in the presence of our enemies, remembering the boldness of Jesus the Christ.

 

*****

Note that I want to add a short while after publishing this post:

I wrote this from my perspective which is still very privileged. But I don’t want to forget about the people who were not able to get ordained because of their sexual orientation, gender identity, or race and whose standing was taken away because of their sexual orientation. We should be working every day to ensure that all people are able to freely live into their callings.

 

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Using the Bible to Strengthen Women on International Women’s Day

08 Saturday Mar 2014

Posted by in Church Life, Current Events, Life, Pop, Pop Culture, Religion

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“Beloved Disciple” in the Gospel of John, Mary Magdalene; by El Greco ca. 1580

Many in our society and world use the Bible to tear down women, ensure women have certain roles and use women’s bodies as they please.

They refer to the story of Adam and Eve when noting that women were responsible for the downfall of humans.

They use Eve’s missteps as a way of saying that women should be in pain during her pregnancy or any reproductive issue.

They overlook the part of the story when Lot offers his daughters as sexual goods, and they believe that women’s bodies are not our own.

They look at the story of Jacob and his two wives, or Abraham with his wife and concubine, and they think it’s okay for women to fight over men and for women to make each other jealous.

They take the story of Jephthah’s daughter as a story of obedience instead of a story of child abuse.

They look at David’s sin as having an affair with Bathsheba instead of ogling her and using his power to seduce her. 

They use Proverbs 31 as a way to keep a woman as a subservient type of wife and mother.

They take Hosea’s account of God using “whore” for a woman as permission to call women whatever names they want.

They say that since only men were Jesus’ disciples, only men can be true leaders in faith.

They use 1 Timothy 2 to keep women quiet in faith, giving all power in churches to men.

I don’t know about all of you, but I’m tired of this.  I’m exhausted from having to hear that women deserve pain because of a stories written thousands of years ago.  I’m tired of hearing women called slut, whore and other horrifying words in an attempt to control or demean them.  I’m disgusted at television shows where women fight over a man or continuously bicker with each other.  I do not want to feel less than human or a woman because I don’t have children or I’m not married, and I don’t want to be told that I’m sinful because I’m a female leader in faith.

Instead, let’s join together to use Scripture to strengthen women and stand for their rights.

Let’s remember that Paul recognized Phoebe and Lydia as women leaders in the church every time Christians use 1 Timothy to quiet women.

Let’s take the story of Mary Magdalene rushing out of the garden after the resurrection as a woman being the first one called to share the good news.

Let’s take the story of Proverbs 31 woman as an empowered women who is full of wisdom, takes care of her family and stands for justice in her community.

Let’s take the story of Vashti not as a disobedient wife but as a women who stood up to the patriarchy and her body being used by powerful men.

Let’s take the story of the Syrophoenician woman as one who stood up to Jesus to make sure her family had their needs met.

Let’s take the stories of the woman with the hemorrhage and Judah’s daughter-in-law Tamar as ones where women stand up for their reproductive health and rights.

Let’s take the story of Zelophehad’s daughters as one who stand for their financial rights.

Christianity does not have to be a religion that reduces women but can be one that strengthens the lives of women all over the world.  Let’s remember the verses and narratives that empower us as we bring liberating words of hope to women, finding ways to strengthen their body, mind, soul and voice.

Something Greater – A Sermon on the God Who Expands Outside of the Box

04 Monday Mar 2013

Posted by in Current Events, Life, Pop, Pop Culture, Television

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Image0255This sermon was delivered on March 3, 2013 at St. Paul United Church of Christ, Old Blue Rock Rd, Cincinnati.

During this past week, I watched the PBS documentary Makers: Women who make America.  Watching this program was a great way to usher in women’s history month which started on March 1.  This program documented the transitions, achievements and rights that women have accomplished in the past 60 years.

Did you know there was a time when women were not allowed to run in marathons?  I never realized the story of the 1967 Boston Marathon when Katherine Switzer signed up and ran the race.  Women were not allowed at that time to run in the marathon, and the race director tried to physically pull her out of the race.  Instead, she continued to run.  The men running along side of Katherine were so excited to see her in that race.  The call of God stirred inside of her, got her on that path and kept her running.  Because Katherine followed her call, more races became available to women.

As I continued to watch this documentary, I never realized how many limitations there were on women sixty or seventy years ago.  Sure – so many women were called by God to stay at home and take care of their children full time, a truly important and beautiful vocation.  But, there were so many women who were called elsewhere, maybe in the workplace or as social activists, other valid and genuine calling.  But sixty years ago – society frowned upon that.  As this documentary showed, jobs were primarily open to young, single women before they were married.  There were segregated help wanted ads – one list for men and one for women.  And jobs for African American women were even more limited – mostly to maids.  All of this opened my eyes to a world that I never had to live in, even though, now, I’m one of these women called outside of the box.

Maybe there are still small limitations here and there, but today women can honor the direction that God is calling them without society saying a definite no.

We’ve locked God in a box and have a very limited view of the Divine working in the world.  Even when society is becoming more relaxed, there are those of us who sell ourselves short even when we are being called to something greater.

I also realized that I was holding myself back in my younger days, not seeing that God’s dreams was bigger than human dreams.  During my senior year in high school, I gave a speech that would shock all of you right now: it was on “why women shouldn’t be pastors.”  Yes, looking back, it’s very ironic.  I’m sure I probably used the text from 1 Timothy 2 – that women should be silent in churches.  After taking various speech, acting and debate classes over the years, it was the only time I received a C on any speech.

In 1991, even I didn’t think it was possible that I could be a pastor.  I had squished God inside of a very small box.  As God’s ways are bigger than my ways and God’s dreams bigger than my dreams, God got the last laugh on that one.

By the time I was in my late twenties, my mind had not only changed about female clergy, but I could also tell that God was starting to call me in that direction.

But women clergy is still kind of something new in our culture.  While women really started becoming pastors in the seventies and eighties, I’ve had people tell me that they’ve never met a female pastor before.  It’s a joy to be a testimony on the still-speaking God in our world.

Reflecting upon this scripture today, I kept wanting to focus back on two particular verses: Isaiah 55:8-9 “For my thoughts are not your thoughts, nor are your ways my ways, says the Lord.  For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.”

What we often see are two opposing viewpoints using God.  Some would tell me that God’s ways are not my ways and I shouldn’t be a pastor.  They would quote the same 1 Timothy 2 text that I used in my high school speech to quiet me.  But what if God doesn’t take sides and God wants everyone’s voices to be heard?  What if God wants women to be pastors?

When I look at whether a group of people should have rights, I don’t just quote scriptures that limit them – whether it’s women, or racial minorities or when others have a different sexual orientation.  I personally base my ethical frame with these principles in mind: Is there Justice where everyone has the same rights and the same way to achieve?  Are all people being loved as we would want to be loved?  Are we giving others the same dignity we deserve?

I often think that if we are afforded certain rights, shouldn’t others have the same rights as we have.  People who are older or younger?  People who are gay or transgendered?  People who celebrate their faiths in other ways?

I also remember the scripture of the Syrophonecian woman that used her voice to stand up for her own dignity.   Even when Jesus felt limited by what people deserved love and grace, God was working through the voice of this woman to show a greater way of living.  And Jesus changed his mind.

I think about Mary Magdalene.  According to John’s gospel, she was the first follower asked to spread the good news of resurrection.  Yes, according to this gospel, it was a woman.  I think about Acts 2 and how women are called to prophesy.  I think about early church leaders like Phoebe and Lydia.

What great things are God calling us to?  What kind of world is God seeing that we can’t see?  Women can stay at home if that is where God is calling them.  Women can go into the workplace if God is calling them there.    Likewise, if a man is called to be home while his wife works, that is fine too.  Men can be nurses and secretaries like women can be doctors and CEOs.  There is something greater than our societal limits: it’s God’s call.

And many say that I’m being disobedient by standing up here today and being in this pulpit.  Even my 18 year old self would say that.  But what I didn’t realize at 18 was that God was bigger than a few Bible verses.  That God called both men and women into the pulpit and to teach in various contexts.

Women and minorities have had visions for years, vision and dreams that God has called us to.  But why do we hold back the dreams of others by holding back their rights?  Why should humans limit when God has called?  How does the Church still limit what God has called?  When we limit people we limit God’s action in this world.

For many of us who have felt limited by the church or a few doctrines or for those of us who have limited ourselves, we deny ourselves nourishment of social justice that everyone deserves.  Years ago, nourishment was denied when American society had separate water fountains or lunch counters or help wanted sections.   We have forgotten that all of us deserve these great things because we are ALL made in God’s image and that God’s ways are bigger than our ways.

It’s true that humans often place God in a box and sometimes it is done to control other people.  We, as individuals and the Church, can no longer place God in a box.  God is in all and around all and always present.  God is the God of resurrection and new starts.  And God will find a way to burst out of the box that we put Him… or Her… in.

In what ways is God calling you to new areas?  What kinds of things have you been called to – even though society still has certain expectations?  The God of great thoughts and dreams will walk with us as we follow our great call, leading us in new places that have been closed to us.