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Michelle L. Torigian

Tag Archives: 1 Timothy 2

Hagar, the Handmaid, and the Other Women

09 Wednesday May 2018

Posted by mictori in Current Events, Pop, Pop Culture, Television

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Tags

1 Timothy 2, Abraham, Abram, concubine, Feminist Theology, Genesis 16, Genesis 21, Hagar, June, Mother's Day, Offred, Other Women, patriarchy, Pop Culture and Theology, Sarah, Sarai, Season 2, Serena Joy, slave, The Handmaid's Tale, theology

IMG_8226Note: This post includes spoilers from The Handmaid’s Tale, season 2, episode 4 entitled “Other Women.”

I see the story of Hagar in a brand new light.

Imagine that Hagar, concubine of Abram, as a young woman forced to live with a family in a new society framework.   Imagine that as they analyze her monthly cycle, she is required to have sexual relations with the man of the house.  Imagine that she cannot say no to the process – that this is her life.

This is the life of handmaid Offred – June – in the story The Handmaid’s Tale.  And this is essentially the story of Hagar.

What do we know about Hagar?  Chapter 16 of Genesis tells us that she was a slave.  She was Egyptian.  She is accused by Sarai of contempt.  She is abused by Sarai and runs away.  Years later, after she gives birth to Ishmael, she is thrown out of the community with little resources and forced into the wilderness only with her child.

The mother of Ishmael was a handmaid.  She was forced to conceive against her will.

June/Offred is Hagar.  And Hagar is a handmaid.  Like Hagar, June couldn’t say no.  Like Hagar she was property, and one of her jobs was to serve as a surrogate – a working reproductive system – for a more-privileged couple.  Like Hagar, she will undoubtedly be cast aside after she gives birth.

See the wilderness where Hagar is cast?  The Colonies may appear different, but they are exile, nonetheless.

June is viewed by Serena Joy through a lens of jealousy.  Sarai saw Hagar through a similar lens of envy, and Sarai expressed that jealousy by abusing Hagar.  In Genesis 16, Sarai is told by her husband that she can do what she wants to with her slave Hagar.  It states that Sarai “dealt harshly” with Hagar which resulted in Hagar running away.  June also runs away… only to be captured again by the powers-that-be.  While the Genesis 16 texts states that Hagar is convinced by God to go back, was that the way it really would happen?  Would God instruct a slave to return to their abusive masters?

Do I believe Hagar wanted to “show contempt” with Sarai?  No.  Do I believe that she was wrongly accused.  Probably.  If she showed contempt it was because Hagar was given the opportunity to feel some power in a powerless situation.  While it says that Sarai has the power, in all honesty, Abram has all of the power.  The patriarchal systems during the time of Abram and Sarai allowed some women to have power over others.  In all actuality, the system put into place by the men during the time fostered a environment where the women hated one another – just like in Gilead.

Sound familiar?  Like Sarai, Serena Joy has power over the handmaid but is also a slave in the system.  She is complicit and a pawn.  June lives in an oppressive system which favors some women over others with handmaids being physically and emotionally abused by the other women – especially by the wives and Aunt Lydia.

Abram looks like the innocent soul in all of this.  Frankly, after watching this show, I can no longer see how this makes Abram greater than Fred.  Abram undoubtedly has sex with Hagar against her will – or at the very least without her free and willing consent.  The patriarchy gives permission to the men to reign over the rest of the society as they peg women against women to achieve their goals.

Is it much different today?  There are slaves in our world- ones that are forced to work and have sex in order to build society and some men’s egos.  We see how slaves are rented to men for a night of sex.  Very often, what appears to be prostitution is the story of women who are forced to be a part of physical intimacy against their will.

But there is another part of all of this.  And with Mother’s Day coming up, I feel like it needs to be said: our system is built on women comparing themselves to other women.  Having children is a vital piece of the patriarchal puzzle.  How we look and with whom we are connected are other pieces.

For those of us who have not had children – and especially those who have truly wanted to give birth – it feel like a club that we are not a part of.  It feels like we’ve been left out of something truly great.  And I wonder if our society has allowed motherhood to be used as another “us vs. them” tool.

The us vs. them was felt by Sarai and Hagar.  It’s seen every time Serena Joy experiences her devastation with her own unspoken infertility.  It’s seen when June wants to return to her own life but can’t.  And it’s experienced by many in our time.

“Women shall be saved through childbirth.”  That’s what 1 Timothy 2 says.  That’s how Hagar was undoubtedly able to have a decent life for many years.  It’s also why people use words like “you don’t know what love is until you have a child.”  But it’s a message that isn’t true.  Women are valuable on their own – no matter if they are married, who they are married to, if they’ve had children, how they’ve became a mother, or whose child they are.

While motherhood is a calling by God to some women, we as a society need to stop placing it on all woman as a requirement for salvation here on earth or in heaven.  We need to stop this toxic message of us versus them.  We are women – all of us.  Married, single, parent, childless – all of us are valuable children of God and made in God’s image.

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Using the Bible to Strengthen Women on International Women’s Day

08 Saturday Mar 2014

Posted by mictori in Church Life, Current Events, Life, Pop, Pop Culture, Religion

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Tags

1 Timothy 2, Adam and Eve, Bathsheba, Bible, Eve, Feminism, feminist Christianity, Hosea, International Women's Day, Lot's Daughters, progressive Christianity, Proverbs 31, Syrophoenician woman, Vashti, Women's Rights, Zelophehad's Daughters

“Beloved Disciple” in the Gospel of John, Mary Magdalene; by El Greco ca. 1580

Many in our society and world use the Bible to tear down women, ensure women have certain roles and use women’s bodies as they please.

They refer to the story of Adam and Eve when noting that women were responsible for the downfall of humans.

They use Eve’s missteps as a way of saying that women should be in pain during her pregnancy or any reproductive issue.

They overlook the part of the story when Lot offers his daughters as sexual goods, and they believe that women’s bodies are not our own.

They look at the story of Jacob and his two wives, or Abraham with his wife and concubine, and they think it’s okay for women to fight over men and for women to make each other jealous.

They take the story of Jephthah’s daughter as a story of obedience instead of a story of child abuse.

They look at David’s sin as having an affair with Bathsheba instead of ogling her and using his power to seduce her. 

They use Proverbs 31 as a way to keep a woman as a subservient type of wife and mother.

They take Hosea’s account of God using “whore” for a woman as permission to call women whatever names they want.

They say that since only men were Jesus’ disciples, only men can be true leaders in faith.

They use 1 Timothy 2 to keep women quiet in faith, giving all power in churches to men.

I don’t know about all of you, but I’m tired of this.  I’m exhausted from having to hear that women deserve pain because of a stories written thousands of years ago.  I’m tired of hearing women called slut, whore and other horrifying words in an attempt to control or demean them.  I’m disgusted at television shows where women fight over a man or continuously bicker with each other.  I do not want to feel less than human or a woman because I don’t have children or I’m not married, and I don’t want to be told that I’m sinful because I’m a female leader in faith.

Instead, let’s join together to use Scripture to strengthen women and stand for their rights.

Let’s remember that Paul recognized Phoebe and Lydia as women leaders in the church every time Christians use 1 Timothy to quiet women.

Let’s take the story of Mary Magdalene rushing out of the garden after the resurrection as a woman being the first one called to share the good news.

Let’s take the story of Proverbs 31 woman as an empowered women who is full of wisdom, takes care of her family and stands for justice in her community.

Let’s take the story of Vashti not as a disobedient wife but as a women who stood up to the patriarchy and her body being used by powerful men.

Let’s take the story of the Syrophoenician woman as one who stood up to Jesus to make sure her family had their needs met.

Let’s take the stories of the woman with the hemorrhage and Judah’s daughter-in-law Tamar as ones where women stand up for their reproductive health and rights.

Let’s take the story of Zelophehad’s daughters as one who stand for their financial rights.

Christianity does not have to be a religion that reduces women but can be one that strengthens the lives of women all over the world.  Let’s remember the verses and narratives that empower us as we bring liberating words of hope to women, finding ways to strengthen their body, mind, soul and voice.

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“Women’s History Month and God’s Call”

11 Monday Mar 2013

Posted by mictori in Pop

≈ 2 Comments

Tags

1 Timothy 2, Acts 2, Antoinette Brown, Female Clergy, Feminism, Gender and Religion, Gloria Steinem, Kathrine Switzer, Mary Magdalene, Women's History Month

“Women’s History Month and God’s Call” – An article I wrote for the Huffington Post Religion Page – March 13, 2013Image

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