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Michelle L. Torigian

~ God Goes Pop Culture

Michelle L. Torigian

Tag Archives: religious freedom

The First to Go

26 Thursday Apr 2018

Posted by mictori in Current Events, Pop, Pop Culture, Social Justice, Television

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Armenian Genocide, Armenian Genocide 1915, decapitation strike, freedom of the press, intellectuals, Jesus, June, massacre of intellectuals, Offred, religious freedom, The Handmaid's Tale

battle-board-board-game-700971I was a student in my father’s honor’s Civics class during my freshman year of high school.  For some reason, I remember more from that class than many others.  The time period was late Cold War; often talked about was Glasnost – a concept of openness that (I’m sure) many wish was present in that land today.

It should have come to no surprise that he told our class that he would be one of the first rounded up in some authoritarian regimes.  As a teacher – and a teacher of government who encouraged critical thinking – a government which completely controlled the people would round educators like him up and either imprison them indefinitely or kill them immediately.

His dad (my grandfather) was the survivor of the Armenian Genocide in 1915.  The official day of recognition falls on the anniversary of Red Sunday in which many Armenian intellectuals were arrested.  Many later perished in prison.

From my previous research of the Armenian Genocide, I remember events at the beginning of the atrocities.  As I looked up this information today, I found a term in which I wasn’t familiar: decapitation strike.  Apparently, as a means of achieving instability and removing leadership, one party will round up leaders and intellectuals to decentralize power and avoid resistance.  In genocides of people, the oppressors will use opportunities like this to control the remainder of their opposition, remove their resourceful leaders who are the heart and head of the movement, and allow them to live in a state of fear.

As my dad said – those who provide knowledge (especially contradictory to the oppressors) or allow for freedom of thought are the first to go.

With the anniversary of the genocide happening the day prior to the release of second season episodes of The Handmaid’s Tale, I suppose I was thinking this when I was watching the season two, episode two. 

(SPOILER ALERT)

June/Offred is on the run.  Members of the underground movement trying to help her escape take her to The Boston Globe offices.  Obviously, the offices are empty, but as June walks around (and discovers where she is), she sees desks waiting for their workers with family photographs and Boston Red Sox gear.  Then she enters another area of the offices and sees a row of nooses dangling from the ceiling.  Nearby is a wall with a number of bullet holes.  Journalists and others who worked at the newspaper were killed in those very spots.

Because when the intellectuals and those who provide information are still alive as an authoritarian regime rises, they pose a threat.  And this is always something to keep in mind when we repeatedly hear “fake news” from our leaders about reputable news sources.  The powers-that-be are weakening the values of a healthy country – one that encourages freedom of thought and freedom of the press.

I think back to what my dad said thirty years ago, and something else comes to mind: I would now be part of that group.  When those of us who are leaders, knowledge-providers and proponents of critical thinking are in opposition the authoritarian regime in our land, we must realize that we, too, could be the ones imprisoned or killed.  Now, I don’t think this is going to happen here anytime soon – at least I hope not.  But we all must stay awake to the possibility that these things can happen anywhere at anytime.

They happened to the leaders of Armenia 103 years ago, including to another 45-year-old clergy member with the last name Torigian: Father Vaghinag Torigian.  He refused to give information to the oppressive powers, realizing that he would probably lose his life either way but knowing that he would if he didn’t comply.

Unless we learn from the past just like George Santayana said, atrocities will happen again.  But we must keep moving forward to work for justice – even in scary and threatening times.  This is what it means to “take up the cross.”  We must be willing to fully live into our values – even if our lives our threatened.  Jesus did.  He was willing to be authentic to his faith by not only sharing God’s love, but standing on the side of the people and against the powers-that-be.

Depending on what you think of Christianity and faith, some may see that Jesus was also one of the first to go of his new faith movement…

That’s what has happened when the Armenian Genocide started.  To some: justice is more valuable than life.  It’s our call to ensure that all people are treated fully human and that our agency remains intact.

Are we willing to go to the cross… or be shot… or hung for what we believe?

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Proper Pastoral Care and Limiting Laws: the UCC and North Carolina

29 Tuesday Apr 2014

Posted by mictori in Church Life, Current Events, Life, Pop, Pop Culture, Religion

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first amendment, freedom of religion, lawsuit, Marriage Equality, North Carolina, open and affirming, Pastoral Care, progressive Christianity, religious freedom, UCC, United Church of Christ

IMG_2866Let me introduce myself…

I am a straight ally who left one denomination for the United Church of Christ (UCC) because of the marriage equality issue. Back in 2005, before I entered the ministry, I felt that I would be a stronger pastor and better reflect God’s light on the world by publicly supporting gay marriage and LGBT ordination. If I had to continue to bite my tongue every time someone asked me what I thought of gay marriage, I could not be an authentic person of faith. In leaving one denomination, I discovered that the United Church of Christ was a denomination who widely opened their arms to people of all sexual orientations and gender expressions and those of us who supported our friends.

In writing this post, I acknowledge that some of you reading this will not agree with my position on gay marriage. In fact, you may be a member of a United Church of Christ and still believe that a marriage is between one man and one woman. (Yes – we have many in our denomination who still believe in this view of marriage. The UCC is filled with people with a variety of perspectives. Being in covenant with one another, we worship God together even if we disagree.)

And then you read that the UCC has filed a lawsuit against the state of North Carolina. What does this mean? Here’s what it could mean to a pastor: with the state’s current law on marriage, a member of the clergy could face jail time if they were to perform a wedding ceremony without filing a certificate for marriage. The clergy member would have to hold back their belief on marriage and religion based on what the state is dictating. Technically, a law like this could open doors which would limit other rituals or care that a pastor deems spiritually necessary.

Think of it this way…

What if there was a law that said that I as your pastor could only do hospital visits Monday through Friday? What if I couldn’t visit you in the hospital as you lay dying on a Saturday? What if you couldn’t have the peace of a pastoral presence in your final few hours because the law told me otherwise?

What if there were laws restricting churches to baptizing people over the age of 12? No child is allowed to be baptized for any reason – including children who may be in hospice care.

What if there was a law that said only men could be ordained? If a church were to hold an ordination ceremony for a woman, those involved would go to prison for two to three months.

What if an elderly man and woman wanted to have a marriage ceremony before God and their families but did not want a legal ceremony in order to protect their estates?

What if your beloved pet dies, and you yearn for closure. However, there was a law in your state that only allowed for humans to have funerals. Any funeral-like ritual that would be held for a pet would be considered illegal, and I could be arrested for giving you the best care possible.

I do not want to be told that I can’t or that I must perform a certain ritual that would bring peace to your lives.

By filing this lawsuit, the United Church of Christ is still not indicating that all members agree or must agree with marriage equality. We will never be a denomination that forces our members or churches to agree on an issue. Instead, I defer to this statement by the Indiana-Kentucky Conference of the United Church of Christ:

For us, as one of the founding religious traditions of this nation, the principle of free exercise of religion is a paramount value. Because we are not a hierarchical church, the freedom of every clergyperson to conduct the rites and sacraments of the Church according to the dictates of conscience is essential to our identity and our faith practice.

The church is protecting our autonomy as individuals and churches within the covenant of our denomination. Through this lawsuit, they are advocating on behalf of your religious freedom. And they are advocating for my religious freedom too. They care about your relationship to God, and they do not want your pastor to have government-forced limitations in the way they give pastoral care. Donald Clark Jr., general counsel of the UCC expressed “We didn’t bring this lawsuit to make others conform to our beliefs, but to vindicate the right of all faiths to freely exercise their religious practices.”

I’m not sure about all of you, but I deeply want to practice my faith based on my relationship with God.

This lawsuit will never force you to believe in marriage equality. It will not force a pastor to perform a same-sex wedding. It won’t force you to love your neighbor who happens to be gay – no matter how much Jesus loves them. You do not have to go to the wedding or even wish them congratulations. The only thing a ruling in favor of this lawsuit will do is continue to protect all of our freedoms so that we may practice our faith as we see fit.

Granted, rituals that hurt another person or oneself (physically, emotionally, spiritually) should continue to be restricted. But a ceremony that includes two people freely making a covenant with one another and presided by an officiant who freely believes in the ritual hurts no one. It is not taking the rights away from anyone else. It’s bringing peace and love into the hearts of the couple and those who are actively part of their lives. I truly believe it spreads more love into our communities.

With this lawsuit, the United Church of Christ still does not talk on behalf of the churches. Instead, the denomination talks to the churches, offering another way of looking faith and expanding the way Christ moves in our world.

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