Tag Archives: Marriage Equality

Marriage Equality – The Constantly Expanding Love of God

28 Tuesday Jul 2015

Posted by in Church Life, Life, Pop, Pop Culture, Religion

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This post was written in conjunction with the July 2015 Synchroblog on the topic “Gay Marriage.”

Years ago, I expressed my views supporting marriage equality.

My pastor at the time was not supportive of my perspective.  “I could help you change your mind,” he said to me.  I prayed.  I read Scripture.  I listened and read stories of the ever expanding love of God in gay and lesbian relationships.

And then I realized I couldn’t go back.  I couldn’t minimize my view of love.  Or family.  Or marriage.  There were no holy scissors big enough to eliminate the love which abides in lesbian and gay relationships.

I then chose to become a member of a United Church of Christ congregation.  It was a small congregation where everyone knew one another’s name.  When I joined, they hadn’t yet officially taken a vote to become Open and Affirming, but while I was a member, we voted in the affirmative.  The denomination had voted to affirm marriage equality in 2005.

I currently serve a congregation that is not Open and Affirming.  Without their approval, I will not perform a same-gender ceremony in the church’s sanctuary.

However, I will perform a same-gender wedding ceremony anywhere else.  Now that marriage is legal for heterosexual as well as lesbian and gay relationships all over our country, I feel it is in my theology of justice and equality that I offer this blessing to all people.

In fact, I’ve already done one.

In November 2014, I presided over the wedding and was blessed to sign a marriage certificate in Illinois for a wonderful couple, Debbie and Jessica.  I’ve known Debbie since elementary school, and I was honored to be asked to preside over their wedding.  My entire immediate family was on hand to watch me officiate the wedding for these two wonderful women.  Through Debbie and Jessica, just like the other couples whose weddings I’ve also officiated, I see how God is the God of expanding and just-filled love.

Photo of me presiding over Debbie and Jessica's wedding in November 2014.

Photo of me presiding over Debbie and Jessica’s wedding in November 2014.

They’re able to be their most truest selves – loving honestly, living authentically.  Isn’t that what God would want for each of us?

Marriage equality isn’t only a justice issue but also a pastoral issue.  When two people want to combine their lives together and form a covenant with one another in the presence of God and all of creation, the pastoral need calls for us pastors to tend to those whose hearts need care.

There will be many who believe that the Bible abhors same-gender relationships.  Yet relationships during the time when the Bible was written were ones where the men had most of the power, women were secondary human beings, and marriages were not exactly consensual for both parties.

I look at Michal, Saul’s daughter whom David won as a war prize.  Even after he deserted her and she was given in marriage to another man, David reclaimed Michal as property.  Most likely, Bathsheba didn’t have a choice except to marry David after he impregnated her (probably without her consent).  Both Leah and Rachel had to be “earned” by Jacob.  Vashti was banished because she wouldn’t provocatively dance for her husband and his friends.

From these examples we see that mutuality in today’s heterosexual relationships is much different than what we read in Scriptures.  Relationships have changed greatly even since mid-nineteenth or twentieth century Western Civilization.  This can only lead us to the conclusion that relationships continue to evolve and will continue to transform.  As long as two people can make the covenant they desire and both can agree upon, and both people can demonstrate respect for one another, then we, as church leaders, should support their love wherever it stands.

And maybe that’s the way God wants it to be.

From couples of all genders and colors and economic groups and religions and everything else, I continue to see a Divine love that’s always expanding.  I often wonder how relationships will look in fifty years.  Yet if God is the God of constant motion and the architect of love, then God will lead us to welcome love in all forms – even if it’s unfamiliar.

How will we open ourselves to new forms of family, relationships, and love?  How can we embrace what is said in Scriptures but also listen to the still-speaking God in our midst?

*****

The following are other bloggers writing on this topic for the July Synchroblog.  Many of these writers provide views very different than mine.  In a spirit of love and dialogue as covenantal members of the Body of Christ, I still encourage you to read each of these.  May God’s love transcend the differences we hold.  Amen.

 

Proper Pastoral Care and Limiting Laws: the UCC and North Carolina

29 Tuesday Apr 2014

Posted by in Church Life, Current Events, Life, Pop, Pop Culture, Religion

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IMG_2866Let me introduce myself…

I am a straight ally who left one denomination for the United Church of Christ (UCC) because of the marriage equality issue. Back in 2005, before I entered the ministry, I felt that I would be a stronger pastor and better reflect God’s light on the world by publicly supporting gay marriage and LGBT ordination. If I had to continue to bite my tongue every time someone asked me what I thought of gay marriage, I could not be an authentic person of faith. In leaving one denomination, I discovered that the United Church of Christ was a denomination who widely opened their arms to people of all sexual orientations and gender expressions and those of us who supported our friends.

In writing this post, I acknowledge that some of you reading this will not agree with my position on gay marriage. In fact, you may be a member of a United Church of Christ and still believe that a marriage is between one man and one woman. (Yes – we have many in our denomination who still believe in this view of marriage. The UCC is filled with people with a variety of perspectives. Being in covenant with one another, we worship God together even if we disagree.)

And then you read that the UCC has filed a lawsuit against the state of North Carolina. What does this mean? Here’s what it could mean to a pastor: with the state’s current law on marriage, a member of the clergy could face jail time if they were to perform a wedding ceremony without filing a certificate for marriage. The clergy member would have to hold back their belief on marriage and religion based on what the state is dictating. Technically, a law like this could open doors which would limit other rituals or care that a pastor deems spiritually necessary.

Think of it this way…

What if there was a law that said that I as your pastor could only do hospital visits Monday through Friday? What if I couldn’t visit you in the hospital as you lay dying on a Saturday? What if you couldn’t have the peace of a pastoral presence in your final few hours because the law told me otherwise?

What if there were laws restricting churches to baptizing people over the age of 12? No child is allowed to be baptized for any reason – including children who may be in hospice care.

What if there was a law that said only men could be ordained? If a church were to hold an ordination ceremony for a woman, those involved would go to prison for two to three months.

What if an elderly man and woman wanted to have a marriage ceremony before God and their families but did not want a legal ceremony in order to protect their estates?

What if your beloved pet dies, and you yearn for closure. However, there was a law in your state that only allowed for humans to have funerals. Any funeral-like ritual that would be held for a pet would be considered illegal, and I could be arrested for giving you the best care possible.

I do not want to be told that I can’t or that I must perform a certain ritual that would bring peace to your lives.

By filing this lawsuit, the United Church of Christ is still not indicating that all members agree or must agree with marriage equality. We will never be a denomination that forces our members or churches to agree on an issue. Instead, I defer to this statement by the Indiana-Kentucky Conference of the United Church of Christ:

For us, as one of the founding religious traditions of this nation, the principle of free exercise of religion is a paramount value. Because we are not a hierarchical church, the freedom of every clergyperson to conduct the rites and sacraments of the Church according to the dictates of conscience is essential to our identity and our faith practice.

The church is protecting our autonomy as individuals and churches within the covenant of our denomination. Through this lawsuit, they are advocating on behalf of your religious freedom. And they are advocating for my religious freedom too. They care about your relationship to God, and they do not want your pastor to have government-forced limitations in the way they give pastoral care. Donald Clark Jr., general counsel of the UCC expressed “We didn’t bring this lawsuit to make others conform to our beliefs, but to vindicate the right of all faiths to freely exercise their religious practices.”

I’m not sure about all of you, but I deeply want to practice my faith based on my relationship with God.

This lawsuit will never force you to believe in marriage equality. It will not force a pastor to perform a same-sex wedding. It won’t force you to love your neighbor who happens to be gay – no matter how much Jesus loves them. You do not have to go to the wedding or even wish them congratulations. The only thing a ruling in favor of this lawsuit will do is continue to protect all of our freedoms so that we may practice our faith as we see fit.

Granted, rituals that hurt another person or oneself (physically, emotionally, spiritually) should continue to be restricted. But a ceremony that includes two people freely making a covenant with one another and presided by an officiant who freely believes in the ritual hurts no one. It is not taking the rights away from anyone else. It’s bringing peace and love into the hearts of the couple and those who are actively part of their lives. I truly believe it spreads more love into our communities.

With this lawsuit, the United Church of Christ still does not talk on behalf of the churches. Instead, the denomination talks to the churches, offering another way of looking faith and expanding the way Christ moves in our world.