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Michelle L. Torigian

~ God Goes Pop Culture

Michelle L. Torigian

Tag Archives: Social Justice

An Eclipse Day Prayer

21 Monday Aug 2017

Posted by mictori in Current Events, Life, Pop

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Current Events, Eclipse, Eclipse Prayer, Prayer, Psalm 139, religion, Social Justice, Solar Eclipse, Solar Eclipse 2017

wallpaper-1492818_1920

God of blazing beams and unsettling shadows,
As the moon obstructs the light of day
And gifts us a midday nighttime,
Give us the much needed illumination for our souls.

We ask that in this eerie midday spectacular
We can see you in the shadows of day.
We ask that in this eerie season of multiple spiritual eclipses
That your light can rip off the biases and prejudices that blanket our hearts.

Make this weekday intermission one where we come together despite divisions
And celebrate the totality of darkness instead of wrapping ourselves in fear.
We know that darkness is as light and bright and beautiful to you, God.
Transform our hearts to see darkness as a gift and necessity to our world.

As the sights in the sky pass from one end of our country to the other
May it bless the land with peace.
May it bless the people with understanding of one another.
And may it beam love as it travels from north to south and west to east.

May this majestic and fearful apocalyptic-esque dance in the sky
Be one that unites us – even for the afternoon.
Let us set aside differences just for the day
And bask in the slivers of glow under this postmeridian phenomenon.

Amen.

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I Am the Woman With the Hemorrhage: Identifying With Biblical Healing Stories

25 Tuesday Jul 2017

Posted by mictori in Current Events, Health, Life, Pop, Social Justice

≈ 1 Comment

Tags

ACA, ACHA, Affordable Care Act, health care, healthcare, House, interfaith, Medicaid, Medicare, Obamacare, progressive Christianity, rally, Senate, Social Justice, Syrophoenician woman, Votes, White House, woman with hemorrhage

medc

On June 29, 2017, I stood on the lawn of the US Capitol and spoke for approximately 15 minutes as part of a 24-hour interfaith vigil for healthcare.  Below are my remarks.

*****

I am the New Testament woman with the hemorrhage.

Over 13 years ago, I was diagnosed with endometriosis, a health issue of migrating tissue, imbalances of hormones, and pain.  While I dealt with pain for years prior to my diagnosis in 2003, much of the time I’ve dealt with the issue the best I can since sometimes it’s just an hour or two of rough pain with mild to moderate pain on and off during the other hours of the day.

But occasionally, the health issue will flare up like it did earlier this year.  I’ll try various methods to try to control it.  Physicians will say to me: Let’s try this pill.  How about another ultrasound?  What about trying birth control to manage the disease.  Maybe it’s time to have another minimally invasive procedure.

Over and over I’ve tried different medications and procedures to manage this disease.  More money spent here and there to see if this will be the magic formula to keep the disease at bay.   The time spent at the doctor’s office or waiting.  The costs of other health struggles that result from these issues – like low iron. 

When my endometriosis flared up this year, it was adhesions causing the extreme pain.  While many gynecologists treat it, only a few in our country know a special technique that will help the issue from coming back – at least for a number of years.  But I checked with the doctor, and they are out of network, so after insurance, the doctor’s bill alone would have been around $15,000.  I couldn’t go to the specialist who knew the special techniques of removing deeper tissue.  Fortunately, I do have insurance, so I was able to go to my own doctor, and she helped remove some of the tissue.   But even being on the top tier insurance, I still have nearly two thousand dollars I need to pay for deductibles and co-pays. 

I am the woman with the hemorrhage – the one who spent time, energy, money to heal.  But I’m not the only woman dealing with this issue.  Many other women with endometriosis do not have health insurance.  Even though my copays are costly, most of the costs are taken care of by insurance.  Others with endometriosis can’t afford the birth control pills to attempt to control the disease, or the IUD that is known to help, and with cuts to Planned Parenthood proposed as well they will have one less outlet to find the help they need with this health care issue.  They can’t afford surgeries.  And then there are the women who have insurance who are being denied hysterectomies and other procedures by their insurance company.  Some will take their funding issues into their own hands and create a Gofundme page.  

They too are the woman with the hemorrhage – spending all of the time and money that they have to find a cure for this disease.

This is just one illness in a sea of so many illnesses that our neighbors, family and friends face.  Each one of us at some point of our lives will find ourselves lacking in health and will need to see doctors about serious issues.  Most of us can identify with one or more of the people who Jesus healed or the people who advocated for them.

Some identify with the Syrophoenician women from Mark 7.  They will press with everything they have to make sure that they can afford treatments for their children.  They will call doctors offices and hospitals to negotiate prices.  They will contact their insurance company again and again to fight for a treatment to be covered.

Some identify with Peter concerned for his mother-in-law or the men who cut a hole in the ceiling so that they could lower their friend down in order to be healed.  It takes advocates like children of elderly parents making sure they can afford home health care or nursing home care for a parent who is not able to care for themselves.  It takes advocates like friends or family of people with severe mental or physical illnesses to ensure their loved one has exactly what they need.

Some identify with the child in Mark 9, then considered demon possessed but it sounded like he was having seizures.  How did the father in the story react?  He yelled “show us compassion!”  Don’t many here want to shout that out loud to the powers that be, the men and women who work at the building behind me?  Show us compassion.

When I read these stories, I think of so many of the people I know and have known with all sorts of health issues.  I think of all the people I know – the people in my congregation and hope they will always have the care they need.  I think about my dad.  He has Parkinson’s.  One of his medicines would cost him $19,000 per month if he didn’t have care.  I think of my mom who advocates for him, calling up companies to make sure that he is covered.  I think about both of them, hoping that laws don’t change and they will have to pay more for their medications.  

Just like I identify with the woman with the hemorrhage, other people might relate to other women and men who Jesus healed.

And yet Jesus had compassion on them.  He didn’t ask them over and over again to qualify themselves for care.  Even the one person who he did question – the woman from Syrophoenicia – he began to understand her through their common humanity.  He understood that he had no right to question the validity of healing her daughter.  And instead of criticizing the woman or her daughter any more, he went ahead and healed them.  

To our neighbors who serve our country in the United States Senate and House of Representatives as well as the executive branch: we are humans with dreams often cut short because our health care system allows our bodies to fail.  We are humans wanting to live not just a long life, but a long AND healthy life.  We are humans who want to see our children grow in body, mind, and soul.  We are humans that want our elderly parents to decent care when they can no longer care for themselves.  We want our siblings to have mental health care because we do not want to lose one more person to suicide.  And we want you to look in our eyes and open yourselves to our stories.  We want you not only to read Jesus’ healing stories in the Bible but listen to the stories of the people who struggle with health insurance and their diseases.  Jesus listened to them, and if you are a follower of Jesus, we ask that you follow the life of Jesus and create a system of affordable healing.  Do not cut what is there; expand to ensure that all people have one less worry in their lives.

We are humans who don’t want to worry that if we lose a job or our jobs are cut to part time hours, we can still afford health insurance.  And if we find ourselves without insurance, we will find a way to get back on it again.  We don’t want to base our vocational choices on whether the job has insurance or not but rather base it on the question “is God calling me to this particular vocation”?  We don’t want to avoid doctors because being diagnosed with something gives us a preexisting condition, and we don’t want to avoid doctors because we can’t afford to go.  Prevention is the key to longer and healthier lives.  Many of the people in the building behind us profess to be pro-life, but are they willing to prioritize tax cuts for the few instead of affordable care and quality of life for the many?

Anything could happen to us at any point.  God wants us to make sure that when it’s our turn to get sick that we aren’t forgotten.  So now is the time for us to speak.  And call.  And write. 

All of this reminds me of when I was entering seminary: since I quit my full time job, I worked at getting health insurance.  There was only so much I could afford, but I was able to get on a plan.  I had to justify a couple of the health issues I had – one being my endometriosis.  And the only insurance I could afford was without maternity.  If I had gotten pregnant during this time, I would not have had maternity covered.  If I wanted to plan to have a baby, I would have to add maternity on one year before I got pregnant, or else it would be a preexisting condition.  

Maternity.… A preexisting condition.

But so many of my other seminary friends were forced without it. Some couldn’t afford it at all.  Others were denied insurance for issues like allergies or being over or under weight.  Whether they had insurance or not, some got sick.  One had an appendicitis without insurance and another two hernia surgeries before they started a full-time call.  The costs were high.

I’m not sure of the number of seminary students who can now afford insurance thanks to the Affordable Care Act.  But we ask that you don’t take this away from them.  Or our next door neighbors.  Or the part-time worker.  Or the single parent working three part-time jobs.  Or the person on disability.  Or the elderly person needing Medicaid to stay in long-term care.  Or the small business owner.

The Body of Christ is in pain because it can’t get the help it needs.  It must suffer with ailments.  It must put off medical tests.  It must deal with the fatigue of pain.  It’s time for the Body of Christ as well as our sisters and brothers of other faiths and who profess no faith to be well alongside of us. In order for that to happen, we need affordable health care for all. 

And just like the stories of the people who Jesus healed have been told, it’s time for us to claim our stories too, our health care struggles, our worries about being able to afford healthcare whether we are on insurance or not, whether we are well or not, whether we are working or not.  It’s time for our leaders to listen to our stories, to know that we are all broken and beautifully human, that we are made in the image of God.

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Something Greater – A Sermon on the God Who Expands Outside of the Box

04 Monday Mar 2013

Posted by mictori in Current Events, Life, Pop, Pop Culture, Television

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Tags

God, Isaiah 55, Makers, PBS, Social Justice, Syrophonecian woman, Women's History Month, Women's Ordination, Women's Rights

Image0255This sermon was delivered on March 3, 2013 at St. Paul United Church of Christ, Old Blue Rock Rd, Cincinnati.

During this past week, I watched the PBS documentary Makers: Women who make America.  Watching this program was a great way to usher in women’s history month which started on March 1.  This program documented the transitions, achievements and rights that women have accomplished in the past 60 years.

Did you know there was a time when women were not allowed to run in marathons?  I never realized the story of the 1967 Boston Marathon when Katherine Switzer signed up and ran the race.  Women were not allowed at that time to run in the marathon, and the race director tried to physically pull her out of the race.  Instead, she continued to run.  The men running along side of Katherine were so excited to see her in that race.  The call of God stirred inside of her, got her on that path and kept her running.  Because Katherine followed her call, more races became available to women.

As I continued to watch this documentary, I never realized how many limitations there were on women sixty or seventy years ago.  Sure – so many women were called by God to stay at home and take care of their children full time, a truly important and beautiful vocation.  But, there were so many women who were called elsewhere, maybe in the workplace or as social activists, other valid and genuine calling.  But sixty years ago – society frowned upon that.  As this documentary showed, jobs were primarily open to young, single women before they were married.  There were segregated help wanted ads – one list for men and one for women.  And jobs for African American women were even more limited – mostly to maids.  All of this opened my eyes to a world that I never had to live in, even though, now, I’m one of these women called outside of the box.

Maybe there are still small limitations here and there, but today women can honor the direction that God is calling them without society saying a definite no.

We’ve locked God in a box and have a very limited view of the Divine working in the world.  Even when society is becoming more relaxed, there are those of us who sell ourselves short even when we are being called to something greater.

I also realized that I was holding myself back in my younger days, not seeing that God’s dreams was bigger than human dreams.  During my senior year in high school, I gave a speech that would shock all of you right now: it was on “why women shouldn’t be pastors.”  Yes, looking back, it’s very ironic.  I’m sure I probably used the text from 1 Timothy 2 – that women should be silent in churches.  After taking various speech, acting and debate classes over the years, it was the only time I received a C on any speech.

In 1991, even I didn’t think it was possible that I could be a pastor.  I had squished God inside of a very small box.  As God’s ways are bigger than my ways and God’s dreams bigger than my dreams, God got the last laugh on that one.

By the time I was in my late twenties, my mind had not only changed about female clergy, but I could also tell that God was starting to call me in that direction.

But women clergy is still kind of something new in our culture.  While women really started becoming pastors in the seventies and eighties, I’ve had people tell me that they’ve never met a female pastor before.  It’s a joy to be a testimony on the still-speaking God in our world.

Reflecting upon this scripture today, I kept wanting to focus back on two particular verses: Isaiah 55:8-9 “For my thoughts are not your thoughts, nor are your ways my ways, says the Lord.  For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.”

What we often see are two opposing viewpoints using God.  Some would tell me that God’s ways are not my ways and I shouldn’t be a pastor.  They would quote the same 1 Timothy 2 text that I used in my high school speech to quiet me.  But what if God doesn’t take sides and God wants everyone’s voices to be heard?  What if God wants women to be pastors?

When I look at whether a group of people should have rights, I don’t just quote scriptures that limit them – whether it’s women, or racial minorities or when others have a different sexual orientation.  I personally base my ethical frame with these principles in mind: Is there Justice where everyone has the same rights and the same way to achieve?  Are all people being loved as we would want to be loved?  Are we giving others the same dignity we deserve?

I often think that if we are afforded certain rights, shouldn’t others have the same rights as we have.  People who are older or younger?  People who are gay or transgendered?  People who celebrate their faiths in other ways?

I also remember the scripture of the Syrophonecian woman that used her voice to stand up for her own dignity.   Even when Jesus felt limited by what people deserved love and grace, God was working through the voice of this woman to show a greater way of living.  And Jesus changed his mind.

I think about Mary Magdalene.  According to John’s gospel, she was the first follower asked to spread the good news of resurrection.  Yes, according to this gospel, it was a woman.  I think about Acts 2 and how women are called to prophesy.  I think about early church leaders like Phoebe and Lydia.

What great things are God calling us to?  What kind of world is God seeing that we can’t see?  Women can stay at home if that is where God is calling them.  Women can go into the workplace if God is calling them there.    Likewise, if a man is called to be home while his wife works, that is fine too.  Men can be nurses and secretaries like women can be doctors and CEOs.  There is something greater than our societal limits: it’s God’s call.

And many say that I’m being disobedient by standing up here today and being in this pulpit.  Even my 18 year old self would say that.  But what I didn’t realize at 18 was that God was bigger than a few Bible verses.  That God called both men and women into the pulpit and to teach in various contexts.

Women and minorities have had visions for years, vision and dreams that God has called us to.  But why do we hold back the dreams of others by holding back their rights?  Why should humans limit when God has called?  How does the Church still limit what God has called?  When we limit people we limit God’s action in this world.

For many of us who have felt limited by the church or a few doctrines or for those of us who have limited ourselves, we deny ourselves nourishment of social justice that everyone deserves.  Years ago, nourishment was denied when American society had separate water fountains or lunch counters or help wanted sections.   We have forgotten that all of us deserve these great things because we are ALL made in God’s image and that God’s ways are bigger than our ways.

It’s true that humans often place God in a box and sometimes it is done to control other people.  We, as individuals and the Church, can no longer place God in a box.  God is in all and around all and always present.  God is the God of resurrection and new starts.  And God will find a way to burst out of the box that we put Him… or Her… in.

In what ways is God calling you to new areas?  What kinds of things have you been called to – even though society still has certain expectations?  The God of great thoughts and dreams will walk with us as we follow our great call, leading us in new places that have been closed to us.

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Jesus, the Heretic?

03 Sunday Feb 2013

Posted by mictori in Current Events, Life, Pop

≈ 1 Comment

Tags

Christ, Dialogue, Epiphany 4, Galileo, Heresy, Heretic, Jesus, Jesus Christ, Joan of Arc, Justice, Luke 4, Luther, Martin Luther, Seth Godin, Social Justice

This post is based on my sermon from February 3, 2013 delivered at St. Paul United Church of Christ, Old Blue Rock Rd, Cincinnati, OH.

A few years ago, I saw a very thought provoking T-shirt.  It said “Heretic in good company.”  Underneath the title was a list of names, including St. Joan of Arc, Galileo and Martin Luther.  In the midst of the names was one name that stood out: Jesus of Nazareth.  Yes, that Jesus.

Woah, Michelle, did you just refer to Jesus a heretic?

Before I continue to further get myself into trouble by referring to Jesus as a heretic, let’s consider what heretic means.

The Merriam Webster dictionary defines heretic as “1. A dissenter from established religious dogma and 2. One who dissents from an accepted belief or doctrine.”

In his book Tribes, Seth Godin defines heretic as “ones who challenge the status quo, who get out of their tribes, who create movement.”  He continues that a heretic can mean “a person who holds unorthodox opinions in any field (not merely religion).”

So, was Jesus a heretic?

When we look at the text today, we see Jesus challenging those in his hometown.  Verse 14 says that he was filled with the spirit when he entered the synagogues.  Once he starts referring to those in the margins positively – the widow and the leper, they started turning against Jesus.

This was just the beginning.  In chapters four through six alone, Jesus heals Simon’s mother on the Sabbath, he touched a man with leprosy which made Jesus unclean as well, he ate and drank with the people on the margins, and he healed in a synagogue on the Sabbath.

That’s just who Jesus was.

Jesus reframed rules for something greater.  He broke the rules so that he could be more inclusive to the Gentile, the widow and the leper.  He broke the rules so that people could feel loved.  He broke the rules so people could live a normal life, be accepted by their community, take care of themselves and family.

This is the Jesus I try to model my life after.

I’ve been told that our job is to comfort the afflicted and afflict the comfortable.  And sometimes that means saying something in a very different and edgy sort of way.

This could mean that I support people who don’t fit an “traditional” love or life.  This means advocating for the poor, the widow, women, children – – even when people won’t agree with me.  This means volunteering to help those who are hungry, and yes, even call my representatives to be a voice to those who have no voice.  It’s doing justice and loving kindness as I walk humbly with my God.

So is being a heretic a bad thing?  Being a heretic is nothing new.  There have been heretics throughout the centuries.  Because the person with stated orthodox theology was more popular or powerful or had better connections, the less popular theologian was deemed a heretic and banished.  Sometimes, it was over little differences or larger differences –  like not believing in original sin or not believing that God and Christ were of the same essence.

Was Jesus a heretic?  Let’s look at the various definitions:

Was Jesus a dissenter from established religious dogma?  Was he One who dissents from an accepted belief or doctrine?  If he healed on the Sabbath, then he dissented from established dogma and accepted beliefs.

Was Jesus one who challenged the status quo?  By advocating for the Gentile, he was.

Did Jesus hold unorthodox opinions?  If he was willing to pick food on the Sabbath, then yes.

Jesus hung out with women, ate with all sorts of people and challenged those in authority.  Jesus started movement.  Just like Martin Luther, a significant heretic who lit the fire of our type of Protestantism, Jesus was the one who sparked the flame that started the Jesus movement, or, as many of us know it, the early Christian church.

I celebrate Jesus as a heretic because being a heretic means a person is willing to listen for the voice of the still-speaking God.  Sometimes, it’s going beyond preconceived beliefs of the church or Scripture to embrace the greatest thing Jesus embraced: love.  It’s putting love and faith above legalism and rules.

Sometimes, we’ll hear that voice of God ourselves.  And we’ll follow that voice even though it’s unorthodox or means that we have to change the way we have always done it.

It also means that we have to be willing to get thrown of the cliff, like Jesus almost was in today’s reading.  Or even crucified as we see later in Luke’s gospel.

It’s not easy standing up for what you believe.  I can’t even imagine it was easy for Jesus – being disliked by so many people for saying what you believe.

It’s not easy for any of us to feel the dislike for our beliefs.  Whether it’s from our best friend or stranger, we hate being called a heretic or false prophet as we try to follow the God that’s speaking to our hearts.

Unfortunately, when people are challenged in their faith, they aren’t willing to take the time for conversations, to say politely how much they disagree with you.  They are just willing to call names and close relationships.

We need to have a very thick skin to follow Jesus.  Because we are willing to fully open ourselves up to the divine – we also have to be open to all of the good and bad that can come from following the faith of Jesus.

As we follow Jesus, learn more about faith and connecting to God, we will see elements of our faith in new and unorthodox ways.  Eventually, someone will make a comment about faith or religion that’s tough to hear.   Or someone will associate their faith with politics in a way that you haven’t heard before.  And it may be uncomfortable and against what you believe.

How can we make that uncomfortable feeling go away?  There is no easy way, but one effective way is through dialogue.  We need to say the edgy things that we believe to start conversations that need to begin.  We need to find out why someone believes what they believe instead of calling them names and closing our ears to them.

Maybe they are saying something I need to hear.  Maybe there’s something they need to hear from me.  And sometimes, I will say something here that you may not agree with.  I always invite you to have a conversation with me after a sermon.  I can’t expect you to agree with me 100% of the time, and conversations will create an atmosphere of dialogue and love even when we think very differently.

So, was Jesus a heretic?  Whether we believe that he was or just a guy who spoke in edgy ways, he made people think and got people moving.  Are we heretics?  As we continue to hear the still-speaking God as Jesus embraced and Joan of Arc, Galileo and Martin Luther followed, we may be deemed a heretic.  But we are in good company as the God of justice, the Christ of mercy and the spirit of passion walk along side of us, calling us to serve a hurting world in their name.

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Advent advent prayer Advent prayers anxiety Armenian Genocide Body of Christ careers Childless Childlessness Christ Christianity Christmas Church Communion Communion Liturgy Coronavirus COVID-19 death depression divorce domestic violence Easter Endometriosis Epiphany Feminism God Grace Grey's Anatomy grief grief prayers Healing Holy Week Hope Infertility Jesus Justice Lent Lenten Prayers LGBT Life Liturgy loss of loved one loss of parent Love Mental health Mother's Day motherhood mourning National Day Prayers pain Prayer Prayers progressive Christian progressive Christianity Progressive Christianty Psalm 139 Quarantine racism rape Resurrection sexism sexual assault Single Singlehood single in the sanctuary Social Justice Surgery Thanksgiving UCC United Church of Christ Vashti vocational prayers vocations widows worship
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Recent Posts

  • A Prayer for ADHD Awareness Month
  • A Mean Girls Day Blessing
  • A Blessing of the Cats
  • A Prayer for National Donut Day
  • A Lament of a Misogynistic Speech

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