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Michelle L. Torigian

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Michelle L. Torigian

Tag Archives: Mainline Protestantism

That Body of Christ Thing from a Mama Bear in the Pulpit

26 Saturday Jan 2019

Posted by mictori in Church Life, Life, Pop

≈ 1 Comment

Tags

1 Corinthians 12, Body of Christ, Christianity, evangelical, Evangelical Christianity, judging Christians, judgment, Mainline Protestant, Mainline Protestantism, progressive Christianity

animal-animal-photography-bear-598966 (1)

All views are solely mine and not necessarily the perspective of any group in which I am associated.

Many times as a younger person, I was hurt by Christianity.

Most of those times it’s been from people of the Evangelical perspective.  When I was in college, I was told by a Christian counselor that I needed to dump a boyfriend because he wasn’t a Christian.  In my 30’s, I was told that I wasn’t going to be allowed in heaven because I different views on salvation.  I was told that I was in that same decade, I also had to stand up to a pastor because he dismissed me after I told them that his pro-marriage views belittled me.  I had to stand up to him because he wouldn’t sell a property to people of another major religion because they didn’t hold the “truth.”  And he told me that he couldn’t support me to go into the ministry if I believed that people who are LGBT should be allowed to be married or ordained.

I’ve seen how some Christians have told a City Manager who is transgender that Jesus would want her fired.  I’ve seen how people with these perspectives have shamed women who have been raped or had abortions.

(Before we go any further, I’d like to say this: many who consider themselves Evangelical are absolutely NOT like this.  A few have tarnished the reputation of the many.  If you consider yourself Evangelical but do not identify with the above, I acknowledge and appreciate your perspective.  Likewise, there are many fellow Mainline Protestants that can be equally judgmental.)

Pieces of my soul have been itching to recover from my spiritual injuries.  And they’ve left not just scars but scar tissues that flares when triggered by words and sentences.

And yet, I’ve refused to let them kick me out of the Body of Christ.  Instead, I’ve felt responsible to continue to be a part of the Body of Christ and create spaces that welcome and include people.

I’ve been working for years to make sure to care for my wounds that continue to reopen and keep the wounds covered so as not to infect my ministry.  Yet there are some piece of my experience that I never want another young person (or anyone) to experience, and I will reflect deeply to make sure to separate my wounds from the reality of the situation.  But I will also reflect deeply to ensure those who I minister to are emotionally and spiritually safe.

There’s never been a unified Christianity.  Ever.  It’s a myth.  Right after the time of Jesus, the early Jesus movement folks were arguing about the necessity of following the purity issues and circumcision.  Even today, Catholics, Mainline Protestants, and Evangelical Protestants range from liberal to conservative.  Assuming that a person has certain beliefs and values solely based on their religion or their place of worship is damaging to them, us, and the church.  It’s truly important to speak to each individual before making assumptions about their theology.

I suppose we all “other” some Christians who believe differently than we do.  Who gives us the right to establish a purity test for the faith?  Yet as leaders in the faith, we should be in relationship with people who think differently and learn something from our relationship with them them even when we are called to create programs that fall in line with our ethics and values.  I don’t expect a person on a different side of the Body to be pro-choice.  However, I will not support programs or perspectives which condemns those with my view and those that try to inject shame into our faith community or spiritual lives.

Saying that you must believe (Fill in the Blank) in order to be a Christian is blasphemy.  There are Christians who are pro-life, some who are anti-choice, and some who are pro-choice.  There are Christians who believe in the sacrificial death of Jesus and others who believe that it was Jesus’ life that brought salvation to the world.

  • You can believe in excluding refugees in our country and still call yourself a Christian, but I will not support a Christianity with that perspective.
  • You can believe in complimentarianism (different roles for women and men) and still call yourself a Christian, but I will not support a Christianity with that perspective.
  • You can believe that a marriage is only between a man and woman and be a Christian, but I will not support a Christianity with that perspective.
  • You can think some people need to change before calling themselves a Christian and still call yourselves a Christian, but I will not support a Christianity that deems anyone not made in the image of God as they are today.

My challenge is this: When I am faced with allowing these competing perspectives into the places where I lead and into our programs, I take on a Mama Bear approach.  Because these perspectives often exclude and shame people in the name of Christ, I want to protect others from having to go through what I have endured.  I want them to experience Christianity in a more-loving and open way than I have experienced it.

So from this Mama Bear in the Pulpit to you – I’m doing my best to balance unity in the Body of Christ and ensuring that the spaces for which I’m responsible are filled with theology and ethics that stand for love.  I’m trying my best to expose people to other Christian perspectives in dialogue but distance ourselves from those who say what Christianity MUST be.  As an ordained person, I have a responsibility to reach out to people across the Body, and I have a responsibility to create faith formation that represents a loving, accepting, and inclusive Christ.  I have a responsibility to ensure that vulnerable people experience safety for their bodies, minds, and souls as much as possible.  All of this is a tough balance.  I’ll keep doing the best I can in my service to God, neighbor, and Church.

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The Church in Perimenopause

22 Monday Sep 2014

Posted by mictori in Church Life, Current Events, Pop, Pop Culture, Religion

≈ 1 Comment

Tags

Bride of Christ, Christ, Christianity, Church Vitality, Fertility, Hot Flashes, Infertility, Mainline Protestantism, menopause, Middle Age, Middle Aged, Perimenopause, progressive Christianity, Vitality

By Ed Uthman from Houston, TX, USA (Human Egg Uploaded by CFCF) [CC-BY-2.0 (http://creativecommons.org/licenses/by/2.0)%5D, via Wikimedia Commons

I constantly read articles on the current status of the Church. Many believe that the Church (or at least Mainline Protestantism) is dying. Others are waiting for its resurrection or see it’s resuscitation happening in front of us. Everyone has an opinion on at what point of the life cycle Mainline Protestantism or all of Christianity exists.

I believe the church is entering its state of perimenopause.

Being a woman who is around middle age and experiencing the slow onset of symptoms, I’ll admit that I may be projecting some of my exciting life onto the current state of Christianity. But the more I read symptoms, the more I believe the Church is in perimenopause – the full-fledged middle-aged transitional period of ups and downs. And, yes, this means that if the Church is the Bride of Christ, then Christ’s bride is going through “the change.”

We’re hot and cold. Do you ever notice how some weeks church attendance is low and other Sundays attendance is up? How come some events are well attended and others are not? The hot flashes of Easter Sunday and Christmas Eve services give us hope and passion that maybe we will have connected with a larger audience, and then the following Sundays church attendance has cooled down to its normal state (or slightly lower). Nothing is truly consistent. Perimenopause is a time of riding the ebb and flow of hormonal waves. As leaders of churches, we ride the swings of highs and lows. Bring along a fan and a jacket because we won’t know what we’ll need that Sunday.

Fertility exists in a different state. We like to think of fertility being a numbers game – more children, more young families, bigger attendance, etc. But fertility isn’t what it was in our 20’s or 30’s, and fertility in churches isn’t what it was in the 1950’s and 1960’s. Fertility in the second-act church includes more quality time with our smaller congregations, heightened online presence and outside of the box thinking. As middle-aged women, we do not intend to stop creating even when physical birth is not an option. Likewise, the Church shouldn’t give up on its process of creation and birthing new programs.

Just like perimenopause, the life of the Church is not over. Instead, the Church has now reached middle age. The Church is not dying – – far from it. When those of us who are women realize that this change is upon us, we often think our lives are over, that we’re “dried up.” Nonsense! A reimagined act two is about to begin. What does that new stage of our life look like? How will we be vital with our physical bodies or our church body looking different? We are all still so full of life, and whether we read this as middle aged women, as church leaders or as congregations. Now is the time to find those new techniques in vitality which will remind us that we’re still very much alive and ready to listen for where God is calling us in this era of our lives.

Whether it’s the story of the resurrection, the fertility stories of Sarah or Elizabeth or our 45-year-old friend’s new hobbies or life activities, let’s remember that life isn’t over for us as middle-aged individuals or as churches finding our second wind.

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Churches in the Tomb

24 Wednesday Jul 2013

Posted by mictori in Current Events, Life, Pop, Religion

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Tags

change, Easter, Emergent Church, Holy Saturday, Jesus, Mainline Protestantism, Michelle Torigian, progressive Christianity, Resurrection, tomb

Completely void of light. Darkness envelops us. There is no way to our old lives, but we can’t find our way to resurrection…

I wonder if many of our churches are stuck in the tomb. Holy Saturday won’t end and we continue to wake up each day as if resurrection will never come to fruition.

We can no longer go back to the way we used to do things. Sure, our former ways of living was enjoyable, familiar and gave us great strength. But the church is like the pre-death Jesus: it will never come again. Have we taken the time to grieve for our old ways? Do we actually believe there is new life and that new life means completely letting our old lives go?

Rolling back the stone to the entrance to the tomb and grasping resurrection takes courage. It’s allowing ourselves to give the past to yesterday and take very little with us into the future. In dying and exiting the tomb, we are setting aside the hard-heartedness that comes with loss and walking into the sunlight with faith.

Life rarely thrives in damp, shadowy caves. Many plants need sunlight to flourish. Likewise, leaving behind the tomb for the lighted resurrection world will give our churches a chance to grow.

What will we leave behind in the tomb as a church (individual congregation, denomination and Mainline Protestantism) in order for us to spring up in the bright beams of resurrection? How can living into resurrection create a spirit of thriving?

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