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Michelle L. Torigian

~ God Goes Pop Culture

Michelle L. Torigian

Tag Archives: Poverty

Longest Night Homeless Persons’ Memorial Service

21 Saturday Dec 2019

Posted by mictori in Current Events, grief, Holidays, National Day Prayers, Pop

≈ 2 Comments

Tags

Addiction, Home Deprived, Homeless, Homeless LGBTQ Youth, Memorial Service, Mental health, National Homeless Persons' Remembrance Day, Poverty, Prayer, Prayers, PTSD, Remembrance Service

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This was written for a service that will be used in Belleville, Illinois on December 21, 2019.  The term “homeless” is used to describe this day as seen as at NationalHomeless.org, my hope was to be sensitive to the people experiencing lack of housing, hoping to look at “people first.”  Feel free to adapt as needed with attribution.

Opening Prayer
Spirit of God who hovers around all of us-
Whether we abide on the highest peak or in the lowest valley,
Whether we abide in lengthening shadows or growing light-
Fill us with peace that comes from you.

Night has reached its pinnacle,
But the victory has not been delightful.
With it comes the chills of shadows-
The frigid loneliness of grief.

In this season when daytime’s gloom sneers at all of us,
Nighttime’s shadows are anything but cover.
Night has shed it’s duty to its people,
To the ones looking for its stars of hope. 

Scripture: Luke 2:1-7
In those days a decree went out from Emperor Augustus that all the world should be registered. 2This was the first registration and was taken while Quirinius was governor of Syria. 3All went to their own towns to be registered. 4Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. 5He went to be registered with Mary, to whom he was engaged and who was expecting a child. 6While they were there, the time came for her to deliver her child. 7And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.

Meditation
Burdened with worry and overwhelmed with joy, Jesus came into the world displaced.  Stories say he was a refugee – on the run to save his life. Later stories say that he spoke to his followers ‘Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head.’ (Luke 9:58)  The one that people have called savior, teacher, friend, beloved found himself living an itinerant life for different reasons at various times.

Scripture: Psalm 91
1 You who live in the shelter of the Most High,
   who abide in the shadow of the Almighty,*
2 will say to the Lord, ‘My refuge and my fortress;
   my God, in whom I trust.’
3 For he will deliver you from the snare of the fowler
   and from the deadly pestilence;
4 he will cover you with his pinions,
   and under his wings you will find refuge;
   his faithfulness is a shield and buckler.
5 You will not fear the terror of the night,
   or the arrow that flies by day,
6 or the pestilence that stalks in darkness,
   or the destruction that wastes at noonday.
7 A thousand may fall at your side,
   ten thousand at your right hand,
   but it will not come near you.
8 You will only look with your eyes
   and see the punishment of the wicked.
9 Because you have made the Lord your refuge,*
   the Most High your dwelling-place,
10 no evil shall befall you,
   no scourge come near your tent.
11 For he will command his angels concerning you
   to guard you in all your ways.
12 On their hands they will bear you up,
   so that you will not dash your foot against a stone.
13 You will tread on the lion and the adder,
   the young lion and the serpent you will trample under foot.
14 Those who love me, I will deliver;
   I will protect those who know my name.
15 When they call to me, I will answer them;
   I will be with them in trouble,
   I will rescue them and honour them.
16 With long life I will satisfy them,
   and show them my salvation.

Prayer
For the ones struggling with severe mental health
Who can’t see the world through a clear lens
And exist with a view of the world which is contorted-
A permanent place to stay is not in their path:
May we journey with them to find answers
And places of refuge in the nighttime of their lives.

For the ones with PTSD
Hurt by wars and the world:
May their spiritual wounds heal.
And in this meantime
As their life is lived under stars and clouds
May your light give them promise.

For LGBTQ children who find no place at home
Forsaken by family,
Deserted by friends:
May your light guide them to families of the soul.

For the ones struggling with addiction
Whose life shifted because of this health crisis
And no home fits their current shape of life:
May the power of your love strengthen them
And gift them the courage of newness and health.

For the ones who live in the system of eviction-
Surviving on couches,
Crouching in car seats,
Trying to sleep in spaces so small
And find a place of their own:
May our world work together to lead them to homes
And pathways of hope.

For ones living among violence
Who wonder if every tomorrow will be the end of their journeys:
May our communities find ways to find the refuge of peace they need.

For the ones who have perished by violence, from suicide
From overdoses, from the frigid chills of the air,
From the lack of medicine and lack of food.
For their loved ones who grieved long before their deaths
And will long after-
We pray for their everlasting peace.
We pray for their loved ones’ comfort will cover them during the longest night of the year.

May our systems change.
May our hearts transform.
May we repent and change the ways that have held others back.

We pray this to you, Divine Love, Spirit of Hope.
Amen.

Scripture: Psalm 139
1 O Lord, you have searched me and known me.
2 You know when I sit down and when I rise up;
   you discern my thoughts from far away.
3 You search out my path and my lying down,
   and are acquainted with all my ways.
4 Even before a word is on my tongue,
   O Lord, you know it completely.
5 You hem me in, behind and before,
   and lay your hand upon me.
6 Such knowledge is too wonderful for me;
   it is so high that I cannot attain it.
7 Where can I go from your spirit?
   Or where can I flee from your presence?
8 If I ascend to heaven, you are there;
   if I make my bed in Sheol, you are there.
9 If I take the wings of the morning
   and settle at the farthest limits of the sea,
10 even there your hand shall lead me,
   and your right hand shall hold me fast.
11 If I say, ‘Surely the darkness shall cover me,
   and the light around me become night’,
12 even the darkness is not dark to you;
   the night is as bright as the day,
   for darkness is as light to you.
13 For it was you who formed my inward parts;
   you knit me together in my mother’s womb.
14 I praise you, for I am fearfully and wonderfully made.
   Wonderful are your works;
that I know very well.
15   My frame was not hidden from you,
when I was being made in secret,
   intricately woven in the depths of the earth.
16 Your eyes beheld my unformed substance.
In your book were written
   all the days that were formed for me,
   when none of them as yet existed.
17 How weighty to me are your thoughts, O God!
   How vast is the sum of them!
18 I try to count them—they are more than the sand;
   I come to the end*—I am still with you.

Meditation
They didn’t have the world’s refuge.
They didn’t have overhead protection.
Their blankets were torn.
Their coats light.
There was no refuge, we know this to be true.
And yet God was their refuge.
It’s hard to see this when they often had no cover
From violence, from the chills, from viruses, from medications.
Maybe it’s time for us to answer the call to be God’s refuge.
We may be the ones God’s commanding.
We may be the ones to sit with them in Sheol,
To follow them to the farthest places of the world,
And into the long night of the soul.

Remembering the Ones Lost
Please write the name of your loved one on the paper
And place it within the box.

Prayer
Loving God, we know you accompanied these loved ones to their shadow-filled corners.  No matter how far they could flee in this world, they could never flee from you.

We commend their spirit to you knowing they abide with you forever, knowing they live in your eternal refuge.  May their spirits be free from the pains of this earth, and may they see your everlasting light. Amen.

Benediction
As night recedes
And the days now lengthen,
May we share the light of hope with our neighbors,
May we abide in Divine peace,
May we walk with God, our Holy Sojourner,
And may we embrace the comfort of the Spirit
Who is forever in our company and forever our refuge.  
Go in the peace of the Divine Love.  Amen.

(c) Michelle L. Torigian – free to use and adapt with attribution

Scripture from Oremus Bible Browser – NRSV

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A Prayer at First Frost

03 Sunday Nov 2019

Posted by mictori in Pop, Prayers

≈ Leave a comment

Tags

autumn, frost, heat, homelessness, housing insecurity, lacking heat, Poverty, Prayer, Prayers, winter

autumn-4542554_1920 (1)

God whose love spans the seasons-

Late Autumn’s first frost has spoken,
Giving the world its sparkling gray hairs
And its plants wrinkles and jowls-
A reminder that Summer’s youthful glow
Has fallen away.

Frost’s beautiful glisten distracts us from the cold reality
Of the realm around us.

Divine Warmth, as the temperatures continue to dive,
Bless the ones whose homes lack heat,
The ones whose have no shelter,
The ones who can’t afford heated cars and lined coats.

Only through our work with you can your children feel your warmth.
Challenge us to give and serve
So that winter’s first frost
And the chill of the long nights
Will not have the last word.

Amen.

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A Prayer for Youth Fearing Summer Break

01 Saturday Jun 2019

Posted by mictori in Life, Pop, Social Justice

≈ 3 Comments

Tags

domestic violence, hunger, Poverty, Prayers, progressive Christianity, Summer, summer break, violence in community, youth

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Possible Trigger Warning of Child Abuse

God of the Midmorning, the Early Summer, the Dusk-

We often focus on the youth who rush out of the classrooms into their summer. We focus on their anticipation of free days and joy like the summers afforded us.

The stars aligned for us… but didn’t for many children.

What we forget is our youths’ dread and concern of extra spending time at home during summer break- houses empty of food and filled with stress and violence.

We forget that they wake in worry of what the day will bring- extra bruises, extra hunger, extra chaos.

May their summer days be filled with activities of fun. As they spend time outdoors, may they find safety in friends and neighbors. May they be able to afford programs that the community offers.

As the fireflies return in the evening, May their homes be filled with peace. May they not feel the emptiness of hunger or the fullness of trauma. May their sleep be restful, and may their tomorrows be overflowing with hope.

Amen.

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Dear NFL…

05 Monday Feb 2018

Posted by mictori in Current Events, Pop, Pop Culture, Social Justice, Sports

≈ Leave a comment

Tags

#janetjacksonappreciationday, boycotting, chronic traumatic encephalopathy, Colin Kaepernick, domestic violence, homophobia, injustice, intersectionality, Janet Jackson, kneeling, NFL, NFL Cheerleaders, police brutality, Poverty, racism, sexism, Sports, Super Bowl, Superbowl

field-sport-ball-america

Dear NFL, it’s so over.

You’ve had chance after chance to do the right thing in many circumstances, but the powers that be in your organization and teams continue to make choices that oppress people who are not hyper-masculine, straight white male.

Let’s begin with race.

It’s seems as though you are using bodies for your own profit.  And often, it’s the bodies of black males.  You use them for your own entertainment, like in the days of the gladiators in the arenas.  (How many have had repeated concussions and now have chronic traumatic encephalopathy?)  Yet when they have an opinion that diverts from your owners or viewers, then they magically do not get their contracts renewed.  Funny – their talent is greater than many players out there, but they aren’t playing.  Colin Kaepernick is a good-hearted soul that wants justice in our world.  He spends his resources building up other people.  And yet he’s the one who has been unofficially banned from playing for using his agency to make the world aware of police brutality.

Secondly, you also forget the women.

There’s the issue of the cheerleaders who get paid less than minimum wage and must spend their own resources to keep their looks in top shape.  (Two articles to read are here and here.  Additionally, I wrote a piece on this blog here.)

And football player-related arrests tend to be related to domestic violence and sexual assault.   The most frustrating thing about the response by the NFL is the minimal punishment (two to four game suspension like in the 2014 case of Ray Rice).  A player committing violence against his partner is only ousted for a couple of games; a player peacefully protesting police brutality gets ousted indefinitely.

Furthermore, when riches and partiers gather at a Super Bowl city, trafficking tends to increase.  Women and children are sold for a price for their bodies.  The cities do what they can to watch for signs of traffickers and victims; yet according to this 2017 article, the NFL is in denial that such events take place at their precious event each year.

And you’ve managed to brush aside openly gay football players.

Again we fall upon widespread hyper-masculinity when seeing that there has never been an openly gay active NFL player, and few have come out after retiring.  Michael Sam was drafted far into the draft and was eventually released – never mind his stellar NCAA record.

I’m sure that if you haven’t cared much about the other three groups, you’ve tried to ignore how you’ve played the intersections of race and gender.  And with this I’m talking about Janet.  (And since you are nasty, it’s Ms. Jackson to you, NFL.)  Two people were part of the act.  Ms. Jackson was publicly shamed and has been snubbed for many years.  Her partner in the 2014 act will be leading the halftime show.  She’s an African-American female.  He’s a white male.  There’s a pattern developing here…

And lastly, let’s think about wealth and your system, NFL.  When I go on Instagram, I will see a host of celebrities with their photos at the game.  I will also see a host of your friends taking selfies at their homes in front of the chicken wings.  It’s because the cost of a ticket is almost $3,000.  And the tickets went up 31% compared to last year.  All games can be expensive, but when the tickets are this expensive, a person would have to work 413 hours at minimum wage to buy a ticket.

It would be nice if a certain percentage of tickets would go at a fair price to the average American consumer.  But from my experience working at the Super Bowl hospitality village immediately before the 2001 game in Tampa, I saw how many corporate partners get tickets for the game, and how many get fed and provided libations in their own little tents inside the village right before the game.

NFL, you’ve managed to marginalize people of color, women, the LGBT community and working-class people.  So as you see it’s you, not me.   I avoided the entirety of your game and halftime show.  I wrote and watched a movie on television.  I still ate guacamole and chips, but instead of watching men of color used for their bodies and women on the sidelines objectified for a small fee, I chose to watch Kylie Jenner’s baby video instead.

(That’s right.  Kardashians over you, NFL.)

Regards,
Michelle

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Between the Mountaintop and the Promised Land

19 Sunday Jan 2014

Posted by mictori in Current Events, Life, Movies, Pop, Pop Culture, Religion

≈ Leave a comment

Tags

Deuteronomy 34, dystopia, dystopian, Elysium, Hunger Games, Jeremiah 29, Joshua, Martin Luther King Jr., Martin Luther King Jr. Day, MLK, Moses, Poverty, racial justice, racism, Revelation 21, sexism

IMG_2820One of my favorite genre of movies and literature involves dystopian communities or worlds.  Wikipedia defines dystopia as

“a community or society that is in some important way undesirable or frightening. It is the opposite of a utopia. Such societies appear in many artistic works, particularly in stories set in a future. Dystopias are often characterized by dehumanization, totalitarian governments, environmental disaster, or other characteristics associated with a cataclysmic decline in society. Dystopian societies appear in many sub-genres of fiction and are often used to draw attention to real-world issues regarding society, environment, politics, economics, religion, psychology, ethics, science, and/or technology, which if unaddressed could potentially lead to such a dystopia-like condition.”

I personally love to watch them because, for me, they are a filter, a pair of special lenses which allows all of us to see the gaps in our world.  Dystopian movies are creepy yet challenging.  They force me to analyze where my social status would be in their world and how I can bridge the gaps of injustices.

Last week, I watched the dystopian movie Elysium.  Throughout the story, there are two distinct living places – earth and an orbiting home in space called Elysium.  For those who can afford it, Elysium is a place where the rich live far away from the poor, a place where any disease and most injuries can be healed by a machine.  The humans on earth struggle to stay healthy, and they do not have access to such machines.  The people and corporations on Elysium use the much poorer people on Elysium to make a profit.  The people on earth are kept in check and even treated in a much harsher justice system than on Elysium.

As I watched the movie Elysium I wondered: Would I be on Elysium or on earth?  What would happen if everyone on earth had the same privileges as the humans on Elysium?  What would happen if people on our earth had the same basic privileges?

Another dystopian tale is The Hunger Games trilogy, and some of us went to see The Hunger Games:Catching Fire film in December.  In this story, their country is divided into 12 districts plus the capitol.  The people who live in the Capitol are not required to enter the games; however, the games are entertainment for them.  They live in excess with flowing food, entertainment and drink.  Their clothing and makeup style is surreal while those in the districts live in poverty and must fight to stay alive.

The Hunger Games makes me wonder: Which district would I live in, or would I live in the Capitol?  What would happen if everyone in the districts earth had the same privileges as the humans at the Capitol?

In our society, we think we’re so far ahead of the curve but there are so many “isms” like racism and sexism that keep the playing field far from equal.  I’m still getting to know the racial climate of Cincinnati, so I’m going to speak to my experience in St. Louis.  The areas of north city and north county are predominantly African American while the areas of south county and west county are predominantly white with west county being wealthy white people.  White flight still happens.  People fear when others of another color move into their neighborhood.  Instead of getting to know their neighbors, they only see color.

East St. Louis, just across the Mississippi River from St. Louis, was known for the white flight back in the 60’s and 70’s.  When I’ve driven through parts of East St. Louis in the past few years, it feels like it’s another country – one ravished by war and poverty.

Furthermore, my friends at Eden Seminary felt uncomfortable going off of campus as people of color were often pulled over in Webster Groves.  Even Webster Groves had unofficial segregation: a predominantly white area and predominantly African American area.  As I am white, segregation and discrimination wasn’t something that I experienced, so all seemed fine from my position.  By my seminary friends sharing their experiences and their fears of simply stepping off campus, my eyes opened to the area’s dreadful reality.

As this is the remembrance of Martin Luther King Jr’s birthday, opportunities open up for us to reflect on racial justice issues.  I know this time of year gives me pause to ask myself how I could better stand up against unjust systems.  While I may not be intentionally a racist, I must still ask in what ways do my thoughts and life choices hurt people who are racial and ethnic minorities?  Are there things I could do to stand up against these unfair systems?  How are my sins of neglect and indifference hurting my neighbor with less privilege and the Body of Christ?

I thank God that in every generation, we have people who are willing to be prophets, to teach us how to better treat our neighbors.  They are willing to stand up to the unjust systems even to the point of death.  Of course, we have Jesus the Christ, the one who taught us how to love one another, how to risk when our surroundings are full of injustice and how to give dignity to the expendables in our society.

The prophets of the Hebrew Bible stood up for the poor, widows, orphans and aliens.  Throughout time, we’ve had people risk life and reputation to stand up for what they believe.  Recently, these modern prophets include Mahatma Ghandi, Dietrich Bonhoeffer and Martin Luther King, Jr. whose birthday we celebrate this weekend.

Granted, because of the leadership by people like Martin Luther King, Jr., official segregation washed away with the Civil Rights Act.  Separate water fountains and restaurant counters ceased.  Schools were integrated.

But there’s still unofficial segregation as we see when areas are predominantly inhabited by one color or another, or when the poor must choose between medication and food or when women make nearly 30% less than men when working, segregation still happens.

Yet the story is not over.  There is still hope, a hope that Jesus saw in his lifetime and a hope that King preached about right before he died.  King closes his final sermon by saying the following:

“Well, I don’t know what will happen now. We’ve got some difficult days ahead. But it doesn’t matter with me now. Because I’ve been to the mountaintop. And I don’t mind. Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now. I just want to do God’s will. And He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land. And I’m happy, tonight. I’m not worried about anything. I’m not fearing any man. Mine eyes have seen the glory of the coming of the Lord.”

Deuteronomy 34 is the text in which King’s speech is referring.  The day before he is assassinated, King gives this speech in support of sanitation workers who were striking in Memphis.  The end of the speech is haunting.  King is resonating with Moses at the end of Moses’ life.  Moses never makes it to the promised land, much like King

Instead, it’s Joshua who leads them to the promised land.

Just as King was like Moses, are we called to be like Joshua – leading people to the promised land?  Are we the ones called to be a true prophet and risk our lives to make sure all in our society have equality and dignity?

When I was thinking of a title, I originally decided to go with “Still on the Mountaintop.”  But I was wrong.  We’re so much farther than the mountaintop.  We’re miles past the mountaintop.  But we still have a ways to go to see a true new heaven and new earth, an actual promised land.  And when people will stop being abused or murdered because of their race, ethnicity, religion, gender and sexual orientation, then we’ve gotten to the promise land.  We will have created the Kingdom of God of which Jesus often spoke.

Let’s learn from our history – whether it’s the history of this country or the history of humanity.  Let’s even learn from these crazy fictional dystopian stories by realizing that some people will always try to suppress the rights of others.  Humans often feel like someone needs to lose in order for them to succeed.  Maybe if we try to help all people succeed we will find our own success.  As it says in Jeremiah 29:7 “But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare.”

That’s the type of vision King had for us and that’s the type of vision Jesus had for all of God’s children.  There are no segregated neighborhoods.  People aren’t arrested or pulled over based on the color of their skin.

So here’s our challenge today – working together to usher in the new heaven and new earth that’s mentioned in Revelation 21.   We are called to usher in the promised land where all live together in love.  Let us seek the welfare for all of the Body of Christ.

Can you see this promised land?  We’re so close now… Close your eyes and listen to the Spirit of God inside of you… you will find it.

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Sermon: Living in the Scarcity Mindset

06 Tuesday Aug 2013

Posted by mictori in Current Events, Life, Religion

≈ Leave a comment

Tags

30 percent mothers, Adam Smith, Capitalism, CEO pay, CEO salaries, Church, diapers, Jeremiah 29, Jesus, living wage, Luke 12, middle class, minimum wage, Parable, Parable of the Rich Fool, Parable of the RIch Man, Poverty, progressive Christianity, Responsible Capitalism, The Powers That Be, Walter Wink

This sermon was delivered on August 4, 2013 at St. Paul United Church of Christ, Old Blue Rock Road, Cincinnati.

A study was reported this week that 30 percent of mothers have struggled to purchase diapers for their children.  That’s one-third of the mothers in our country.  Instead, she will sometimes reuse a diaper, causing health and developmental issues for the child and extra stresses upon herself. If a woman makes minimum wage, she’s spending six percent of her pay on diapers alone.

Some may suggest cloth diapers.  But many of these women don’t have washers and driers in their household.  Many have to travel to laundromats to wash their clothes.  Travel is time-consuming and costly.

If this mom is on minimum wage, she would need to work about 87-88 hours per week in order to live.  Many people who work hard on minimum wage still need government assistance.

We all hope in the American dream – that ambitious people will climb from poverty to money.  Unfortunately, this is becoming more rare.  Through personal experience, I see how people with money socialize very little with people in poverty.  Imagine a black tie event, or a golf fundraiser.  Each entry is $1000 dollars.  At this event, wealthy people network with other wealthy people giving them more opportunities to make more money, leaving middle class folks like most of us or people in poverty to rarely associate with people of power.

Sure, some believe that people need the incentive to make more money, something that will drive them to be ambitious.  I believe that seeing a CEO making ten times as much money would make people be more ambitious.  Twenty five times as much money would drive people.  Do CEOs need to make a full 273 times the amount of the average worker?  In the booming 60’s, the average CEO made 20 times that of the average worker.  Twenty times seems relatively fair – enough that would drive people to work for more.  But before the recession hit, the ratio for CEO to average worker pay was over 350 times to one.  The person at the top of the pyramid was so heavy with wealth that the rest of the pyramid crashed.

And no matter how much someone makes, whether it’s the CEO or the entry level employee, there is never enough money in each of our lives.  Rich people are afraid they won’t have enough with billions of dollars, just like those in poverty also don’t feel like they have enough, except that the person in poverty struggles each day to keep their head above water.

This isn’t to discourage the average worker from negotiating more from his or her workplace.  Everyone deserves to be paid fairly.  But at what point does the plentitude need to begin to drip a little more from the people in the top tier of workplaces and society to those at the bottom of the pay rungs?  When are they holding back their extreme abundance when the rest of our society struggles?

Jesus knew how to tell a good story to help the rest of us humans see the world in a very different light.  A good portion of what Jesus spoke about in many of his sayings and parables happen to be about loving our neighbor and taking care of the poor.

Extravagant profit seems to be the bottom line when it comes to the rich man in the parable.  Not only does he have enough, he uses his resources to pay for barns to be torn down and new ones to be built just so he can continue to hoard.  This is more than he could ever to expect to use himself, and affluence actually leads him to being lazier in his life.  Remember the saying “the one who dies with the most toys win?”  Well, the man in the parable believed this, except that God calls him out on being a fool.   For God, being rich means extravagantly loving God and loving one’s neighbor.

The lectionary text stops at verse 21 after the parable, but I thought the context of the larger chapter is important to this story and expanded today’s reading.  Jesus then tells his disciples “Do not worry about your life.”  He’s telling them to drop this fear of scarcity of material goods.  There are so many other issues on which to spend our energy.

But maybe we worry because we know we’re living under a system that not everyone is treated fairly and a serious lack of balance.  Maybe we act out of fear that we’ll be living in poverty at some point as well.

Of course, there are many CEOs, business owners, corporations and small businesses with much integrity – who are trying to use their wealth and power to build our societies and humanity.  Unfortunately, we hear much more about corporate greed which is still a huge part of our picture.  In his book The Powers that Be, theologian Walter Wink writes the following:

“According to eighteenth century philosopher of capitalism Adam Smith, businesses exist to serve the general welfare.  Profit is the means, not the end.  It is the reward a business receives for serving the general welfare.  When a business fails to serve the general welfare, Smith insisted, it forfeits its rights to exist.  It is part of the church’s task to remind corporations and businesses that profit is not the ‘bottom line,’ that as creatures of God they have as their divine vocation the achievement of human well-being (Eph 3:10).  They do not exist for themselves.  They were bought with a price (Col. 1:20).  They belong to the God who ordains sufficiency for all.”

Taking care of those in all parts of our society is part of our job as people of God and has been part of humanity’s call since the Old Testament.  Jeremiah 29:7 says “seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare.”  When we can keep in mind the success of the whole and of the many, not just the few, our foundation is stronger, and our communities can succeed greater.

For the record, I don’t have a problem with capitalism as long as everyone has a chance to succeed.  But even the best systems, theories and programs have faults.  Like Walter Wink says, “the Powers are good, the Powers are fallen, the Powers need to be redeemed.”  Our system of economics is sorely missing something right now, especially because people who work still need government assistance.  There is seriously something out of balance.  And as a follower of Jesus the Christ and as someone called to be both pastoral and prophetic, I would be failing my call if I didn’t preach on ways to make sure “the least of these” are taken care of.

Like the goods in the barns from today’s parable, the plenitude is not flowing from the rich.  When 30 percent of mothers can’t afford diapers, and people working for minimum wage need to work over 80 hours of week to live when people are making 270 times that amount, it is a conversation that we, as Christians, need to have.  And I know that there are a wide range of perspectives on this issue in this congregation.  Where do we start the conversation?  Where do we start reflecting?

Many of us live in this mindset of scarcity.  This mentality makes us stay silent and frightened.  And today’s text is telling us to go against this nature of worry-only-about-our-selves, to step outside of the scarcity mindset.

When we make decisions about our lives, do we listen for God or do we look at the amount in our bank accounts?  Do we hold back in fear of scarcity or do we spring forward in love and abundance?

Let’s move it another step further – What is God calling us to do as a congregation?  Are we using the earplugs of fear to mute the call of God?  Do we follow God’s call with trust that God will provide time, talent and treasure?

Where do we have abundance?  Maybe we don’t have a large congregation, but God has blessed us with a building.  How is God calling us to use this building to build God’s kingdom?

Too often, we support systems that promote the rich man in Jesus’ parable.  Have we let companies with unfair labor practices know that they are hurting the entire of humanity?  Do we let our pocketbooks decide who has the better labor practice – by spending our money at local businesses that take care of their employees?  If we don’t use our voices, are we are no better off than the rich man in Jesus’ parable?

As we go forward wondering what God’s visions for our world, our community and our church are, we must be willing to stand in faith.  We must be willing to risk, to allow our treasures to be used to grow, to allow our building to be used for the good of our community.  We must be willing to stand against systems where hard working people can’t afford diapers, toiletries, shelter and food.  For when we advocate for the well-being of all, we will find our well-being.

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