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Michelle L. Torigian

~ God Goes Pop Culture

Michelle L. Torigian

Tag Archives: Church

Affirming All Women in Church on Mother’s Day

11 Saturday May 2013

Posted by mictori in Current Events, Life, Pop

≈ 3 Comments

Tags

Childless, Childlessness, Christianity, Church, Infertility, Mother's Day, Mother's Day 2013

“Women will be saved through childbearing.” — 1 Timothy 2:15

For some, motherhood has given purpose to your life. God has called to you be a mother, and you are living out your call in this sacred vocation. Most days, you experience the Divine in your role as mother.

Through life circumstances, many of us have not experienced the blessing of motherhood. Some have not found the right spouse or partner with whom to raise a child, and single parenting is not an option. Others suffer from medical conditions that prohibit them from birthing a child. Many women in our midst have recently experienced a miscarriage, have given birth to a still-born baby, experienced an unsuccessful adoption attempt, given up a child for adoption or have lost a child because of death.

Does your church reward the woman with the most children or the newest mom? During your Mother’s Day worship, do your leaders ask all moms to stand up while all of the other women sit in shame? Many women skip church on Mother’s Day because the pain of childlessness will hang heavy on their hearts. One woman experiencing this, Amy, wrote of her ordeal of being in church on Mother’s Day as a childless woman. When mothers were asked to stand, she noted “Real women stood, empty shells sat.”

Many women in our lives are not nor will never be mothers — either because of infertility or because they do not feel called to have children. But their value is not less as they are still equally cherished by God.

In looking at Scripture, we can see that motherhood is not a prerequisite to being useful in the eyes of God. In Esther 5, Queen Esther defies the laws of the kingdom and enters the king’s hall to stop the genocide of the Jewish people. Deborah was a judge and prophetess. Because of this role, she is called “a mother in Israel” (Judges 5:7b). Furthermore, Mary Magdalene is never portrayed as a mother but as a woman of great faithfulness. She is the first to see the risen Christ and spread the good news in John 20. Their calls from God had nothing to do with whether or not they had children.

God continues to use the gifts of all women in our society. God looks at each of us as complete humans today just as God does in Genesis 1. With this being said, motherhood should be entered into with love and freedom. Motherhood and mothering are beautiful calls. Yet if a woman is not called to be a mother or can not have children for various reasons, she should not feel shame. Childless women should continue to be accepted as whole members of the Body of Christ.

When the church gives awards to the oldest mother, new mothers or mothers of the most children, or gives gifts to only the women who have children, the church continues to reinforce specific roles of women. By the church neglecting the hearts of women who are not mothers, women continue to feel a sense of shame for “forgoing” the role of motherhood, even if it wasn’t a choice.

Granted, we should continue to appreciate mothers in our society and churches. Mothers spend countless hours trying to make lives better for their children. This should be celebrated but not at the cost of the hearts of the childless. What can we do to make Mother’s Day in churches a more inviting time for all women?

First of all, let us call forward the women of the Bible who would have struggled on a Mother’s Day. Sarah struggled as she watched Hagar give birth to Ishmael. Rachel watched as Leah gave birth to her husband’s children, while Rachel went, year after year, without birthing her own children. Tamar, daughter in law of Judah, watched as her husbands died, wondering if she would find the man who would get her pregnant. The daughter of Jephthah mourned the end of her life with her friends, knowing she would never bear children. Naomi lost both of her sons, and Ruth never had a child with her husband before he died. Hannah dealt with Peninnah, her husband’s other wife, as she teased Hannah relentlessly for being childless. Michal never bore the children of David. And Elizabeth suffered the upset for many years of never being able to have a child with Zachariah. Here we have a cloud of witnesses to childlessness and suffering. These are women whose experiences can speak to those of us without children. While most of these women eventually did give birth, their suffering is real. But we see the presence of God with each of these women as their wombs were closed or their circumstances did not afford them children.

Creating liturgies based upon these women in the Bible would validate the voices of the childless women in our congregations. It gives women a sense of validation to their pain and their circumstances.

As a church, it is crucial that we extend prayers to all women on Mother’s Day. We remember the women with many children, young children, a child who has recently died, those who have experienced miscarriage, infertility or painful births, those who have broken relationships with children and women who have not experienced motherhood at all.

Finally, Mother’s Day can be expanded to appreciate the contributions of all women. Mothering is more than being a mother. Our churches and societies are filled with nurturing, encouraging and strong women, whether they are mothers, teachers, pastors, neighbors, leaders or any women who takes us under their wing. Instead of giving gifts to only mothers, consider giving gifts to all adult women or any person who identifies as a mother. Let us validate the lives of all women — whether or not they are mothers. Let us encourage all women, whether married or single, mother or childless, as we continue the journey together. By doing so, women will be saved by being the women God called us to be.

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Chronic Illness in the Body of Christ

22 Friday Feb 2013

Posted by mictori in Life, Pop

≈ 2 Comments

Tags

autoimmune, chronic fatigue, Chronic illnesses, Church, Endometriosis, fibromyalgia, IBS, irritable bowel syndrome, Job, lupus, MS, parkinson's, Prayer, Psalm 22, Psalm 23, Psalm 38, Psalm 6, rheumatoid arthritis, spoonie, woman with hemorrhage

As many of you know, I struggle with endometriosis.  It’s an illness that causes endometrial tissue to grow outside of the uterus.  The health issue causes me to occasionally feel extreme pain around my cycle, extra fatigue and stomach discomfort.

I’ve learned how to live in pain and exhaustion.  I’ve done what I can to improve my condition including having surgery and changing my diet just so that my pain and discomfort will be minimal.

But so many people have conditions that are painful in very different ways or even completely debilitating.  Some of these include fibromyalgia, chronic fatigue syndrome, rheumatoid arthritis, lupus, irritable bowel syndrome, Crohn’s disease – among so many others.

In the past number of months, I’ve connected with many women who have endometriosis and, often, other chronic health issues.  Many work but have very limited lives beyond work.  Some can’t work at all.  There are a number of people in this country who have no health insurance.  Those who are able to see doctors are often given excuses that “it’s in your head.”  I’ve heard that many women with endometriosis are told that incredible pains are “normal” (but I’ve never experienced this myself).  Each month, these women live at a pain level of ten.  Eventually, when the pain gets bad enough, they have an exploratory surgery to see what is happening.   At that point, they are told they are infertile or need a colon resection surgery because no one listened to them years earlier.

Many chronic illnesses take a while to be diagnosed and treated.  Sometimes, there are no treatments for the aches and exhaustion of some of these health issues.  How frustrating it is to be told that there’s no solution to exhaustion and pain, except for cognitive therapy and antidepressants!

Frustration does not stop there.  They work and parent even though their bodies feel as if they are to fall apart at any moment.  If they can’t work because of the extent of their illness, many people with these chronic illnesses are told by society that they are lazy and don’t want to work.  Their pain is not believed because it doesn’t show on the outside of their bodies.  I’ve  heard one person with one chronic illness tell others that their health problem is not a “real” illness.

Because we are all part of the Body of Christ, we all suffer from endometriosis, fibromyalgia, rheumatoid arthritis and the entire list of autoimmune and chronic diseases.  Because we are one in humanity and one in Christ’s body, we also all suffer from diseases like Parkinson’s, MS, cancer, AIDS.  When one part of our body hurts, our whole body hurts.

So when someone  with a chronic illness is disregarded, they do not receive the dignity they deserve.  They feel even less dignity than they did when they kept their illness to themselves.

Unless we walk in their shoes, we can not understand their pain, their slowness in movement, their foggy minds and their fatigue.

As people of faith, what can we do to give dignity to our sisters and brothers who hurt?  Of course we can pray for them and with them.  We can offer scriptures, like Psalm 6, Psalm 22, Psalm 23 or Psalm 38.

But people with chronic health issues will need more than a few Bible verses handed to them.  They yearn to feel human, desire to reclaim their dignity and want to be heard.

When each and every day you wake up with another symptom or feeling overwhelming pain, you feel like Job.  You may feel that God has deserted them.  When you can’t get your health problems resolved, you feel like the woman with the hemorrhage.

So as people of faith, how can we be a support to them when their doctors and friends don’t even believe them?  Frankly, it starts with listening and praying with them so they know that someone else is cheering for their healing.  It starts with helping them sort their feelings, giving them a space to vent and cry.  It helps if you can go to their appointments with them or pick up their medicines for them – if they ask.  It begins with helping them reclaim their dignity as made in God’s image.  Our care for them includes spending time with them in fellowship; many of them can’t leave their homes or have limited energy for fun activities.  They find isolation in their illness.

And it begs for us to be advocates for their health in broken health care systems.

I don’t think God gave me the endometriosis pain “for a reason.”  God experiences pain when we do, and I don’t think of pain as punishment or a method of teaching.  But I believe God is calling all of us – those who have experienced pain and those completely healthy – to use our voices and stand with those who hurt, knowing that we aren’t alone on our journeys.

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Surgery beyond television dramas

15 Tuesday Jan 2013

Posted by mictori in Life, Television

≈ 3 Comments

Tags

Church, Clergy, Endometriosis, Endosisters, God, Grey's Anatomy, Healing, Jesus, Prayer, Surgery

I’ve watched every episode of Grey’s Anatomy multiple times.  And many episodes of ER.  And a few episodes of St. Elsewhere.  I love medicine, and visiting hospitals absolutely does not gross me out.

That being said, facing surgery tomorrow is freaking me out.

I have endometriosis, a condition of migrating tissue.  Through laparoscopic surgery, I am able to get some relief from the pain and discomforts of my condition.

I had this surgery in December 2003.  With the exception of a little reaction to the anesthesia, I recovered fairly well and the results of the surgery delayed further growth.  I am fortunate that I’ve gone nine years without another surgery.

However, during the past six months, I’ve experienced horrific pain and other abdominal health issues.  My fatigue has been worse.  My life has been limited by my condition, and I want to live fully again.

So often, I visit people in hospitals immediately before their surgeries and in the days following.  As I’ve had to go under the knife, I remember the fear that people face when they, too, must have surgery.

Now it’ s my turn.

I don’t believe God is making me endure this surgery – – either because I’ve done something bad or because I need to learn a lesson somehow.  Instead, God goes with me into the surgery.  God sits with me as I freak out on my couch tonight.  God stands next to the operating table, stands with the doctors and nurses, gives wisdom to the anesthesiologist and gives peace to my parents in the waiting room.  God is in all of these places bringing strength and peace.

So I value your prayers, my friends.  If you are not a praying person, I value any thoughts, energy and love you send my way.  To me, all of these things sends a peaceful and healing energy into my life.  I am blessed to know that the people in my church, my clergy friends from around the country and my endosisters (women with endometriosis) all over the world are thinking about me.  Because of this energy and God’s constant presence, I know that I’m not alone.

Loving God,
Thank you for your gift of medicine,
Your doctors and nurses,
For family and friends who care.
Guide the hands of medical professionals,
Bring wisdom to their minds.

I pray for all others having surgery tomorrow and this month.
I pray for all caregivers,
And I pray for those who struggle with the same medical condition I have.
In the healing name of Jesus the Christ I pray, Amen.

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The fine line between “pretend” and “real life” violence

14 Friday Dec 2012

Posted by mictori in Current Events, Pop, Television

≈ Leave a comment

Tags

Bible, Church, Communion, Connecticut, Crucifixion, God, Newtown, Scandal

Last night I was watching one of my favorite new shows: Scandal.  Part of the reason I enjoy this show is because it’s fascinating to watch the story line unfold.

There were moments in last night’s episode that left me a little nauseated.  When Huck entered the house of the family that he admired, he discovered that the entire family had been fatally shot.  This scene was one of the most graphic and intense moments of the series so far.

Even with the intelligent story lines and fantastic acting, the show has a substantial amount of violence.  Two weeks ago on Scandal, the President was shot.  Others have been killed or tortured in the name of politics.

Sometimes, I wonder why I watch any intense and violent dramas.

Shows about homicide investigations and wars do not usually appeal to me.  I like Grey’s Anatomy, a drama where people are healed and sent to live a happier life.  Sure, there was violence on the show (at the end of season six), but overall, a message of healing and hope fills the story line.  I tend to avoid intensely graphic movies, like Quentin Tarantino films, no matter how technically well they are created.

Yet, even a series about healing can’t avoid scenes of destruction and violence.  In fact, violence is in every part of our culture.

Yes, there are times when inferring violence is crucial in telling a story.  But sometimes the director creates a very real scene, and death appears to have happened on the screen in front of us.

It’s even hard to avoid violence in church.  The Hebrew Bible is filled with violent stories; the writers attributed these acts of violence to God.  They also believed they were warriors for God.

Then, we have a cross in front of us.  Sometimes the cross has the crucified Jesus, sometimes it doesn’t.  The story of the crucifixion is read each year during Holy Week.  In many theologies, salvation comes because Jesus was brutally killed since humans are sinners.  Additionally, songs like “Onward Christian Soldiers” give a very war-like image of our faith.

Many of our communion tables reflect violence.  Each time we eat the body and blood of Christ, are we creating a violent image in the minds of those in the pews?

So books, the Bible, movies, music, theology, news, internet and video games all include violence.  It’s a reality that’s all around us.  When we allow scene after scene of violence, how can violence not seep into our culture?

In conversations that I have recently had with a friend of mine, we often wonder if people are becoming immune to violence.  After the last shooting in Oregon, very little was said.  Were we becoming tolerant of the stories heard multiple times this year?  What has happened to those who survived the massacre at the Wisconsin Sikh temple in August or the people in the hair salon who experienced trauma in October?

I wonder why all of a sudden that today’s particular shooting in Newtown, CT creates more conversation, even though this type of violence has happened repeatedly in 2012.  Has it become part of everyone’s status updates because children were killed?  Why aren’t we talking about violence that happen in some neighborhoods each and every day?  Do certain stories get attention because we value certain people over others?  Weren’t the Sikhs, the workers in Minnesota or the young adults in the movie theater just as valuable and made in God’s image?

We are becoming immune to the stories.  The fine line between “pretend” and “real life” violence is fading.  As we become more unaffected by violent visions, the ripple effect of violence continues to grow.

There will be people with a variety of views on gun control reading this post.  How can we, a diverse culture with a variety of perspectives on guns, come together to reduce gun violence?  How can we see that a variety of issues (mental health issues, access to weapons, the economy, being exposed to violent scenes, etc.) have the potential to play into these acts of destruction?  How can we work together to avoid casualties like the ones in Newtown?

These are the questions swimming in my head this evening.  I am so blessed that I told my niece and nephew that I loved them this afternoon, and I wish I was there to give them a hug.

Gentle God, Great Comforter,
We open our lives to you and each other.
Yet in times like these it’s so very difficult to remain hopeful and trusting.
It’s hard to hear of more and more violent situations.
Our minds and hearts are with those in Newtown, Connecticut today.
Please be with those who have lost a loved one in this shooting.
Heal those who have been injured.
Give comfort to those who experience trauma,
and bring peace to our communities, country and world.
Give strength to those who bring a comforting presence to those hurt.
We are grateful for our families and friends
and ask for your love to surround all of us as we process this news.
May we see the hope, love and peace that is to come during this season of Advent.
Amen.

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A crafty resurrection

18 Sunday Nov 2012

Posted by mictori in Pop, Pop Culture

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Tags

Church, Crafts, Crafty Supermarket, Emergent Church, Resurrection, Rings, Typewriter

Everything old is new again.

Yesterday, I perused the artwork at the semiannual Crafty Supermarket event in Cincinnati.  This is not your grandmother’s craft show.  Prints of all sorts, edgy drawings, fabric art and a variety of photographs filled the halls of the show.  The pieces that greatly resonated with me were the antique and retro items turned into useful modern-day wearable crafts.

What happens when a number of pieces from your favorite childhood board game or collectors cards go missing?  The remaining pieces become the next generation of crafts.  Those items which seem like trash is no longer rubbish.  The broken typewriter key has been attached to a ring.  The spare lego is made into a tie clip.  A crystal from a chandelier is now hanging from a pendant.  A card from the Uno or Clue game is the new cover of a mini notebook.

Life isn’t over for the pop piece of yesteryear.  Whether New Kids on the Block or Alf filled your eighties dreams, those memories still linger in new form.  And as the memories remain, how can we see ourselves as old pieces being renewed and given resurrection?

  • This is rebirth

The refurbished item did not find its demise in the bottom of a recycle bin, on a mound at the dump or in a bin at the yard sale.  Even if the card or broken item found its way to the trash, someone had faith in this piece for something greater and yanked it out of the garbage.

Likewise, like a Phoenix rising from the ashes or a retro greeting card being pulled out of the recycle bin, we are invited to rebirth.  There is new life in us.  Even when we are “slightly used” or broken, God calls us out of brokenness into new life.

  • Finding new life means finding new abilities

The beautiful typewriter key that is now adhered to my ring filled its duty imprinting commas on sheets of paper.  During its time as a key, the comma dutifully brought sense to sentences and pause to thoughts. After the typewriter ceased to work and lost relevance in our culture, one person had faith that this key would add flavor to a piece of jewelry.

Losing a job or an ability doesn’t mean the end for us.  It often forces us in a new direction.  No longer are we significant to our society in a way that we are used to.  But we have other God-given gifts to contribute.  We have other ways God is calling us to use these gifts in our world.  We may no longer be as significant to one segment of our society, but we haven’t lost our splendor to our culture as a whole.

  • We can take what works from the past and make it part of the future

A typewriter has little function in our society nowadays.  So do cassette tapes.  But can we take what still works from these items and carry them along into our future.  The typewriter keys looks amazing in a ring setting or as part of a magnet.  I’ve thought about transforming cassette tape cases as credit card or business card holders.  We may not need them in their original function, but we can take a piece of the past with us into the future.

Memories are still part of who we are.  Often we keep to much of the past in our homes and in our churches.  Our lives become cluttered with things that no longer work in the present.  I wonder if we can use the lesson of the typewriter key ring in transforming our churches.  For instance, what if the pews were removed from the sanctuary but were given the opportunity to live as seating in the fellowship hall?  Or what if the pews could be repositioned in the sanctuary to add dimension to worship?  What if we sang the words of older hymns to new tunes or singing newer words to older tunes?

Yes, all of these “crafty” ideas include change.  However, the past is honored in a way in which the future can relate.  I may not need a typewriter or type fast while using one, but having the key on a piece of jewelry reminds me of yesterday’s writers.  Through the wearing of this key, I honor the fingers that typed many words and the passion of former essayists, playwrights and authors.

What broken item in your house can you modify into a stylish new accessory?  What is something older in your church that can be reformed and used to transform worship?

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